|三稜草||Cyperus iria L|
|nima||涅摩||large Indian tree|
|Shami||杉迷树||White Kutch/Prosopis cineraria|
|Jisa||枳沙, 王樹即婆羅門皂莢||Casia Fistula|
|Kataka||伽陀羅, 佉馱羅||Clearing nut|
|乳木||white colored wood|
|Parasika||波勒乞沙||jungle geranium / sacred ixora|
|Kalikari||迦唎(二合)尼迦囉, 伐利(二合)馱||Glory lily|
|Parisa||波羅娑||portia tree, tulip tree|
|Srisa||悉利娑||Evening joining tree|
|Dhuhrjeevamanna||闍智婆末(二合)那||having soul food|
|Patala||波跢羅||Ficus microcarpa Linn.f. Moraceae|
|sattva puspa||娑多(二合)布娑婆||good flowers|
|valika||伐唎(二合)孕迦||Gisekia pharnaceoides Linn. Ficoidaceae|
|Nagakesara||那伽(二合)計薩, 龍花||Iron wood tree|
|Udambara||烏曇婆羅||cluster fig / country fig|
Sunday, September 28, 2014
Saturday, September 27, 2014
The Ucchusama Vidyadhara Sutra Part I
First I pay homage to all Buddha and then all bodhisattvas. At that time, in the congregation, uncountable Koti numbers of Vidyadhara surrounding the Buddha. Maheśvara King and Bhuto masters rose up from their seats; prostrated to the Buddha with faces touching the earth. They approached Vajrapani and bow onto the feet of Vajrapani Bodhisattva Mahasattva. They said to the bodhisattva: “Our only hope for you to preach the one with great power, no nonsense and free from obstacles, who commands all with the religious order, who is unsurpassed in bravery and tough. The one beloved by all Vajra and Bodhisattvas, the refuge of all Asaru, Mahabrahmaraja nad Indra, the one feared by Yaksa, Raksa, Vitona, Bhutana, the one that defeats all enemies, the one accomplishes all tasks, the one accomplishes all secret teachings of Mandala.” At the same time, the congregation praised Mahesvara and said, “Sadhu, sadhu to the one who have give rise to kindness. And Sadhu, sadhu, to the great Bhuta master in making the persuasion on our behalf. “
At this time Vajrapani Bodhisattva, after meanderingly throwing his Vajra (金剛杵); came down from his vajra solemn lotus seat. He looked at the congregation and immediately entered the ‘fearful and super wrathful yet with all encompassing vajra Samadhi. After that, unlimited hundred thousand Koti numbers of sentient beings with karmic debts were stunned by seeing his appearance. All were subdued by Ucchusama. All their lives were almost ended, as if burnt by Kalpa fire until their consciousnesses were all blurred. All of them bagged in a united voice, “Please spare our lives without fear!” The Vajrapani Bodhisattva Mahasattva then woke from his Samadhi peacefully; he stood up and told the congregation: “The one great victorious one, the one with great illumination, the great wrathful one it is as you have said. You are the Bhagavan victorious, great wrathful and great illuminator!”
At this time, Bhagavan Vajrapani Bodhisattva Mahasattva, stared at the congregation as if a lion and sing out loud, “What you said is true.” The great Bhuta masters, I will now say the Ucchusama secret mandala method. Anyone who heard this method momentarily shall have the ability to accomplish all Siddhi, he shall be devoid of untimely death, and all inauspicious matters shall not touch his body. Vinayaka shall not have the opportunity to take my advantage, beloved by all sentient beings, he shall be avoided by all his enemies, all his mantras shall come true, all vajra methods shall be freely accomplished, all unholy beings shall be delivered and all auspicious shall be protected.
If one recites this mantra for 10,000 times; it is as if he enters the altar and received full empowerment; it is as if he has met with a good guru and being taught face to face. Secondly, he should place an ucchusama mandala at an appropriate place: in the mountain or in a house, or in the wilderness or in a cemetery, or in a clean room or on the bank of a river, or under a solo tree or even in an abandoned building. He should first seek refuge to the three gems and take the Bodhicitta, compassionate and wisdom vow.
He should set up the mandala according to the ritual of purification of the earth. The measurement should be of 3, 4, 8 or 16 elbow length. If you are doing a subjugation ritual, then make a 3 elbow length triangle mandala. If you are doing a pacification ritual; then make a mandala of 4 or 8 elbow lengths. If you are doing an increasing ritual and doing ritual for a king, then use 16 elbow lengths as measurement. Use the 8th day of a Black Month, or 14th day. One must use secret mantra to empower clean water to sprinkle the earth. He should further make a round rosewood altar to perform homa. On top of the altar should be decorated with Kusha grass (祥草) and spreaded with Cakranila flower (Indigo/赤迦囉尼囉). He should use incense paste and various flower to spread onto the altar. In addition, he must empower Khatara Kila for 108 times and nail them down at the four corners of the altar and that forms earth boundary protection at the center.
After that one must perform the ‘fundamental all encompassing throw mudra’ (根本遍擲印) and recite mantra 7 times. Use rosewood power to paint the earth. He should also use 5 color strings to divide the area and walkway. At the four corners and four doors should use yellow, red, green and black strings to indicate. The image of Buddha should be drawn in the center of the altar. On the left of Buddha should be draw Vajrapani Bodhisattva holding a Vajra. He has many servants holding Vajra Hook in the form of burning snakes and holding Vajras while looking at Vajrapani. Secondly, on the right is the Ucchusama Vidyadhara, he is holding a wand, Yaksas and Asaru. He has Hrit (訶利帝母) together with her beloved son and servants. All of them are shown revering the Ucchusama.
At the Northeast corner should be drawn Mahesvararaja holding a trident together with his concubines. At the East should be the Indra holding a vajra, at the Southeast corner is the Agni (fire god) holding a brutal stick, in the South is the Yamaraja holding a wand, in the Southwest is the Niritti (寧帝) holding a sword, in the West is the Varuna (水天) holding noose, Northwest is the Vayu (風天) holding a banner, in the North corner is the Vaisravana holding Ghana (伽那). On three sides should be drawn vesa the snakes. A three pronged vajra should be drawn on the eastern door as a protection. Use new vase to fill with clean water, precious items and five types of grains. The mouth of the vases should be tied with colorful strings. Put a vase in front of the Buddha.
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Then place a Rosewood Vajra on the mouth of the vase. Red flower or wood from fruit bearing trees should be used to cover the mouth of other vases. A vase should be placed in each of the four corners. Two sets of garments should be placed in front of the Buddha as an offering. All other Vajra family holy assemblies should also be offered with clothing. Each of the holy images should be offered with foods and beverages, incense and flowers. Outside of the altar is the realm of brahma-caryā (noble action, right outside of the altar place homa ash (遺灰)) and the vase should be empowered with 1080 times of mantra before placing there. Invocation of various devatas should be according to the ritual prescribed. First one should lead his disciples to recite the ‘Vajra Samaya Secret Mantra’ (金剛三昧耶密言). This is to enable his disciples open their ears. After that, flowers should be spread onto the devatas that are suitable for each individual and perform empowerment ritual. By entering this altar, it is deemed as entering all Mandala. After doing so, all the Deva-Mara (天魔) and Vinayaka shall bow under the practitioner. When he dies, he shall be reborn into Anukavadi palace (阿拏迦嚩典), the palace of Vaisravanaraja.
I further repeat the description of unsurpassed secret mandala. On the 8th or 14th day of a Black Month, one can praise the land and set up the mandala the size of 4 elbow lengths with 4 doors and decorate with 5 colors. Or use the brick dust to draw the image of Buddha in the center. Secondly, draw the image of Avalokitesvara on the right; further on the right side, draw Hayagriva, the great wrathful Vidyadhara. And on the right of the Buddha draw Vajrapani Bodhisattva, and further to the left draw the great powerful Ucchusama Vidyadhara in wrathful form. In front of the Buddha is the Mamaki, a female bodhisattva in the Vajra-section. A vase should be put in each of the 4 corners and 1 vase in front of the Buddha. All of the vases should be decorated with colored cloths as they are holy vases. Outside on the Northeastern direction, is the Mahesvararaja holding a trident with his concubine. One should also draw a half Vajra or the print of a Vajra. And they should be offered with incense, flower, food and drinks. He should be leading his disciples to perform empowerment according to the ritual together with holy objects and heart mantra for empowerment.
Now the mudra:
The ‘fundamental all encompassing throw’ mudra (根本遍擲印):
First, stand straight and storm one’s left foot. Slightly bend one’s body towards the left. All four right fingers holding the right thumb forming a fist and raise the right arm straight. Make a fist with left hand near one’s heart. Raise the left thumb as if a needle. One should frown and stare attentively. This ‘all encompassing throw’ mudra can remove all fears and obstacles. It will also destroy Asaru doors and all other decisive obstacles.
The wrathful mudra (大忿怒印):
With both palms facing each other and raise both index fingers straight, while the middle, ring and small fingers bend towards the center of the palms and touching each others, they are hold by the thumb onto the fingle nails. This mudra accomplishes all tasks: to tie, to flutter, to summon or to remove etc. It can also distance away and kill, or to whiter and to protect.
The all flame mudra (普焰印)
Hold one’s palms with one’s fingers touching each other pointing downward; this is called the reverse prayer position. Now cross one’s middle and ring fingers between both palms while opening up the small fingers, and both of the thumbs touching the sides of index fingers. This mudra accomplishes all jobs.
The vajar mudra (杵印)
Both hands crossing fingers between palms forming fist, erect but slightly bending both middle fingers. Tug both thumbs inside the fist but holding the sides of ring fingers.
Beating car and hold mudra (打車捧印)
Four right fingers holding right thumb as fist.
Scissor mudra (剪刀印)
Same as the Vajra mudra, but move the middle fingers to and fro as if cutting.
The great wall mudra (大牆院印)
This mudra is same as ‘beating car and hold mudra’ but opening both index fingers.
The top mudra (頂印)
Perform the great wall mudra, but bent the right index finger into the palm.
The head mudra (頭印)
This is same as ‘the great wall mudra’ but bent left index finger into the palm.
The nail mudra (甲印)
Same as ‘great wall mudra’ but bent two index fingers but touching both finger tips. This mudra has great power and can accomplish all tasks.
I further describe the method of drawing holy images. Purchase a square cloth measuring 2 elbow lengths according to an agreeable price. Use cow dung to make a homa altar. Place the cloth vertically in the altar and offer it with red flowers, food and drinks. Employ a good artist to draw the image of Buddha, who is sitting on a loon throne while performing dharma talk (the left index and thumb making an OK sign with rest of three fingers erect and open up. Same goes with right hand. The left hand is with palm facing up around Buddha’s heart level and the right wrist touching the left small finger with right palm facing out.)
The left of Buddha should be drawn Vajrapani Bodhisattva. He is holding a Vajra on his right hand and left making a gesture of asking dharma (the 5 fingers are slightly bent as if a tortoise is raising its head; leading hand towards the Buddha). Secondly, draw the powerful Ucchusama Vidyadhara in extreme wrathful form with red eyes and his body is green black in color. His body is burning with flames with four arms. His upper right hand is holding a sword, the second lower a noose, while his left is upper holding a ‘beating car wand’, his lower left holding a three pronged vajra. All of the holy objects have burning flames.
In the right of Buddha, the Mamaki mother of Vajra-section is beautiful with long thick hair and green in color. She is right knee on the ground, left knee up (胡跪), she is in a prayer’s position facing the Buddha. On the right side of the Mamaki is the practitioner, he also keel down with right knee on the ground while left knee up holding incense burner with both of his hands as an offering. The cloth (緤) should kept clean always, one should a smooth cloth, avoid using the one with foul smell or leather. The artist must seek refuge to the 3 gems and the 8 precepts every day. He should eat vegetables for a length of time and…
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Great compassion with new clothing (Practitioner you never discard these instructions, it is of most importance to achieve accomplishment, following shall be some drawing instructions show be viewed as such).
Secondly, in front of this holy image, one should recite foundation mantra facing east. One should feed on alms, forbid to talk as if a log. When iñjati (shakes) or until one has continued for 600,000 times. Then he should hike onto a mountain top and build the above mentioned secret mandala. He should hold a sword in making the great altar. He should use Agarwood (沈香), Tulip (欝金華) and white sandalwood (白檀香) as fuel and burn continuously days and nights. He shall accomplish the position of Vidyadhara leader and accomplish all siddhis. He shall have victorious power and his life span can be compared with the sun and moon. When he dies, he shall be reborn in the Anukavadi Palace.
If one puts Orpiment (雌黃) or Ansana (眼藥/eye medicine) or Realgar (雄黃) or staff. As before perform a fire altar and the power is same as the sword. If one begs for food for 1 month without stopping and recites mantra for an unlimited numbers, at the end of 15th day of a White Month, on that same day, cover the drawing with Ashota (阿說他) leaves (Canton area has it). Recite mantra 7 times onto the 3-gold (Gold, Silver, Shakudō/赤銅) various quantity (娜拏/nana) until they flames, then he shall possess a kalpa of life span and victorious power. All of the Asaru, Yaksa, Devata shall be under his service. If the 3-gold nana empowerment is completed within one month and the items flame, then his life equals kalpa and his power equals that of the victorious Vidyadhara.
If one uses a 3-gold three pronged vajra (三金杵) and nana flames up, he shall possess the body of Vajrapani Bodhisattva. If it is a 3-gold chakra (三金輪) in place of vajra, then his body becomes the luminious body of Cakraraja Vidyadhara.
If one fasts for 3 days and put iron hook the length of 8 finger lengths on Indian Azalea (羊躑躅) and Bayan (葛塔/Vata) leaves. He must hold the leaves and iron hook with his right hand and recite mantra until flame is produced. When the iron hook indeed flames, then look into the eyes of iron hook onto the earth. Then he shall accomplish the position of Indra and he shall be able to travel up to the 33 heavens. All devatas and nagas shall be willing to serve him. If he fasts for 1 day, on the 8th or 14th day of a Black Month, use Parushaka (布阿說他/Wild Date) 7 leaves and put in on top of Realgar (雄黃) and empower with mantra. When it flames, rub the Realgar on one’s body and he shall has the accomplishment of Vidyadhara, if it smokes then he shall has the ability to be invisible or if it become warm or hot, then he will have the ability to travel at a distance.
If he recites mantra for 100,000 times, then the all powerful Ucchusama Vidyadhara will appear in front of him. Since his appearance is quite awful so one should not be afraid. Ucchusama will ask the practitioner on his purpose of summoning or the purpose is to let the Bhagavan to accomplish all matters. One should answer that he wants to be a Vidyadhara or to overpower Asaru or to summon Devata according to his wish.
If he install the cloth image onto an auspicious door and recite mantras for 300,000, female Asaru will come to greet him; he can invite 500 persons to follow him. However if these people do bad things in the cave, then their body shall become hard and dry.
Also I shall describe about the method of drawing images. First take fine cloth measuring 2 elbow lengths and draw a colorful image of Ucchusama Vidyadhara. His body is red in wrathful form with fangs protruding as if a dog. He has squint eyes (the eyes of a beaver), and he has yellow hairs rushing upwards as if a flame. He is holding a vajra in his left hand holding nana (娜拏). Regardless if a practitioner eats or not, or if he is clean or otherwise, after reciting mantra for 300,000 times whatever he does shall be accomplished.
If one setup the cloth image facing north on an auspicious door, and the practitioner is facing south; use Chinaberry (苦練) wood as fuel for fire altar. Add in poisonous powder, mustard seed and own blood. Recite mantra for 1080 times and some lady Asaru whose body is as if burnt by fire shall come and present to him medicine for ever living (長生) and medicine for turning into gold (點化藥). If he refuses to accept the medicine, the ladies shall hold his hands and bring him into their palace and become their king. Then he shall not be afraid of Narayan karma (娜羅延業) and he can live for many kalpa years. He shall be a happy noble and his body shall be luminous. He shall have various magical powers and when he dies, he shall be reborn in heaven.
If he sets up the cloth image on an auspicious door and performs homa with Dhava (緤華) seeds for 1080 times and perform the foundation all encompassing throw mudra, then the door shall open and he shall be able to enter without obstacles.
If he sets up the cloth image on a water bank with the presence of naga, and he performs homa for 1080 times with salt, the naga shall come and ready to serve him.
If he fasts for 3 days before hand, put the image and use Goji berry (苟杞) to perform homa with mustard seed and mustard oil for 1080 times, then he shall be able to summon all devatas.
If he uses salt to make the image of satria (悉底哩/knight), cut it to pieces and perform homa with the image three times a day; after 7 days the satria shall come even he is 100 yojanas away.
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If one puts the cloth image in a temple of a devata, use Ashoka (阿說他) wood to perform homa together with Chinaberry (苦練) leaves and mustard seed oil (芥子油). Further recites mantra for 1080 times for 3 times a day. After 7 days, the devata shall materialize in front of the practitioner and shall be willing to serve him. If the person fasts for 3 days before hand, and on the 8th day or 14th day of a Black Month, in front of Maheśvara Shiva Lingam (石陵伽南); if he uses his right hand to cover the Shiva Lingam and recite mantra, in a short while, if he hears a loud noise. Then the three Dharmarakṣa (天王) shall materialize and willing to serve him. If they do not appear, then their bodies shall become dry and wither.
If as above one fasts for 3 days, and on the 8th day or 14th day of a Black Month that he installs the holy image and perform homa with Indian Azalea (羊躑躅) flower for 1080 times. If he further take one Indian Zaalea flower and recite mantra once and then strike onto the knee of a Yaksa lady, then the Yaksa lady shall serve him. If he wishes to have medicine for longevity, eyes, gold, silver etc; she shall be obliged.
If he uses Kataka (佉馱羅) to make a three-pronged-vajra (三股叉) and further fasts for 3 days; during sun or moon eclipses, put the holy image in a cemetery and further worships with incense, flower, food and drinks as offerings. If he holds a trident in his right hand and recite mantra until the trident is inflame, and that he plugs the trident into the earth, a hall built from 7 types of precious stones shall appear in front of the person. Devakanya shall be full of the place and he shall be able to command them to sing, dance or whatever according to his wishes.
If one goes to a cremation grown and choose a corpse without any scars. Wash the corpse beside a river and lay it with face facing upwards and its head should dace east. At noon, ask 4 men each holding a machetes standing at 4 sides. The practitioner should sit on top of the corpse’s heart. Take some Realgar and put them into the mouth of the corpse and empower it with mantra. If the medicine becomes hot, he shall become noble, if smoke then he shall have invisibility; light means he can fly.
If he fast for 3 days, and on the 8th day or 14th day of a Black Month, set up the holy image and prepare sumptuous offerings. Use Ashoka (阿樞迦) wood and Samsuludanjana (盛素嚕但戰曩) medicine (this is a type of medicine with reddish black in color. It is more expensive than gold and produced in India. If one rubs some of the powder into his eyes and look at sun, his eyes shall not be harmed by the sun. This is the test to ascertain that this medicine is authentic). Put the items in front of the holy image for empowerment. If the items become hot, he shall be noble, if smoke he shall become invisible or it is the flame, then he becomes a Vidyadhara with perfect luminous body and that he can life for 7,000 years.
If he fasts for 3 month, and on the 14th day of a Black Month; select a good corpse without any scars from cemetery. Use herbal bath to wash it and later let it lay face up with head facing east. Use incense and flowers as offerings. The practitioner should then be naked undo all hair knots and sit on the corpse right above its heart. Get a clean white skull filled with white mustard seeds. Put the mustard seeds on the corpse’s mouth to empower them. When all mustard seeds become invisible, then the practitioner will become invisible by holding the skull. This is the top success of flying ability and invisibility.
Also, it does not matter if a practitioner is clean or otherwise; or the food he eats is clean or not. First recite the mantra for 300,000 times. And get a piece of cloth (measuring 1 ~ 5 elbow lengths) to draw the image of Ucchusama Vidyadhara. He should be shown with wrathful expression, holding a vajra in his left hand while on his right a nana (娜拏). He looks left and use naga as muktahara (the naga should be in the shape of snake). At the left of Ucchusama should be drawn a cemetery and the practitioner. At the right of Ucchusama should be drawn a mountain. The holy image should be presented red flower, food and drinks as offering. The best time to draw the image is on the 8th day of a Black Month. After the drawing is completed, one should prepare generous offerings and create a big altar. Use Udambara (烏曇波羅) wood as fuel, use red flower bulbs. After 1080 times offering and 3 times a day, he shall receive accomplishment. After that he shall be able to perform all rituals and beloved by human and devata alike.
Method of getting eye medicine (眼藥法): Place Vriddharuka(尾避多迦木)/ vriddha daru (毘梨勒木) with seeds together with Samsuludanjana (盛素嚕但戰曩) in front of the holy image during moon eclipse to empower. If the medicine becomes hot, smokes or flame; the results are same as above. If he further gets the tongue of a dog (犬舌) and wrapped with 3 pieces of gold foils. Empower it during the lunar eclipse if smoke is produced, put it in the mouth and he shall become invisible.
If one put Vaca (嚩極/Sweet Flag) root and recite mantra in order to get the 3 signs of accomplishments: hot means the person shall have super memory, smoke means he shall have the power of invisibility and flame means he shall become Vidyadhara. If he recites mantra for 900,000 times on top of a mountain, he shall be a Vidyadhara.
If he feeds on alms food and refrains from talking and recites mantra for 400,000 times and further fast for 1 day. On the 14th day of a Black Month, create the holy image as above, prepares generous offerings and also perform fire ritual with 1080 number of Benzoin (安悉香) pills. If he performs for 3 times a day, then he becomes a small holder Vidyadhara. If he feeds on alms food and burn Benzoin added with kiṁśuka (紫鑛) juice in the fire and recite mantra for 100,000 times. He shall see Ucchusama in person.
Use Marcubatanrica (麼戶保怛哩迦/Asparagus cochinchinensis) to perform homa for 1080 times, kaṇāda (Hindu sage/迦那) will come.
If he stands in the water at bellybutton level and recite mantra for 100,000 times, all hidden treasures will resurface. He shall be able to open lock and stop karmic energy flow, revive the dead and win over his enemies.
If he use cow dung to set up the holy image during lunar eclipse, and use red bronze to fill red cow ghee and empower it with mantra. The one who consumes the ghee shall have super memory, if it smokes then he shall have long life or it flames, then he shall have the capability to be invisible.
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If one uses Udambara wood as fuel for homa with Mustard Greens (黃芥) seeds, Maasha (麼沙/Chireta, it is known as poison/毒藥 in India) and mix with blood. Perform homa for 1080 times and all hidden treasures shall surface. Perform the ‘fundamental all encompassing throw’ mudra. Also take Kairat wood vajra to subdue in the forward direction. All of the treasures shall come out by themselves.
If one fast on Ganges bank and recite mantra for 300,000 times, the Asaru door will open. If he recites the syllable ‘hum’ towards the mountain, the mountain shall break into pieces. If he stops all rivers from flowing, the sea shall dry up.
If one fast in a cemetery and recite mantra for 400,000 times, Brahmaraja, Raksa and other Devata shall appear in front of him in the form of beautiful people and ready to serve him. If they are a little slow in responding the summonses, then one can recite ‘hum’ and strike the ground with his palm once; they shall be destroyed. One should recite ‘svaha’ (莎嚩賀) to make them alive again. In the temple of Mahesvara, if one fast for 100,000 times, Mahesvara shall show himself and he should offer Mahesvara with incense and flowers as offering and greet him. This person can then request further magical knowledge that will fulfill all his wishes from Mahesvara. If one recites mantra for 100,000 times while fasting, then the consort of Mahesvara shall appear and grant him wishes. If she does not appear, she will die or withered.
If one recites mantra accordingly and he wish the Brahma, Yama, Tusita and Indra and all the heavenly kings to appear and grant him wishes, find a corpse and say ‘hum’ and then step onto the head of the corpse. One must perform the actions at the same instant. The corpse shall give out a yell and sits up. Take a sword and cut its head and the head shall turn into gold. If it does not yell, tell it that: “Shudra (捨覩嚕/servant), so-and-so bring a sila (始羅/big container) to fill.”
If one uses Pasha (補沙/steel wire) iron to make a sword and empowers it during a lunar eclipse until the sword flames; he shall have the body of Mahesvara.
If one uses Pasha Iron to make an axe and empowers it during a lunar eclipse until it flames; he shall be the king of Vaisya (毘舍/Businessmen).
If one uses Pasha Iron to make a knife and empowers it during a lunar eclipse until it flames; he shall become a Vidyadhara King, this shall of be most beneficial especially for long life.
If one uses the soil from an anthill and mole it to shape. He steps on the heart of the manikin. He then sets up an altar and use white mustard, poison (Maasha) and blood and put the three item in his left palm while use his right hand to hold and burn the manikin; after 7 days and that he recites mantra for 1080 times. The king and all nobles shall respect him.
If he feeds on elms food and recite mantra for 400,000 times in front of the holy images with offerings, use Marica (密栗嚩/Black Pepper) as fuel for homa. Also get 10,000 pieces of black pepper seeds for the homa ritual. He shall become a Vidyadhara. All naga shall bow under him.
If he empowers flower or fruits 7 times and give them to others, people shall respect him.
If he fasts for 1 day and set up the holy image on the 8th day of a Black Month. Use Asoka wood as homa, add in 1,800 Black Sesame seeds. The king and ministers shall respect him.
If he fasts for 3 days and use ghee, honey, cheese and white mustard seeds in performing homa 3 times a day for 2,800 times for 7 days. He shall become Vidyadhara King.
If he burns with ghee for 1,800 times, after 3 days the king and nobles shall pay him respects.
If one gets Mishreya (舍多華/迴香/Fennel) and mixes them with cheese, honey and ghee. Offer to fire for 1080 times for 7 days and he shall be given money 100. If he burns rice husks and milk porridge for 1,080 times three times a day for 1 month. Then he shall have 5 types of grains more than he can consume.
If he uses Rosewood power mixes with ghee and pours some into a flower; further perform homa for 108 times three times a day for 7 days; kanada (迦那/Sage) will come.
If one sets up holy images starting from the 1st day of a Black Month, use Arka (遏迦) wood as homa with black sesame seeds, ghee and Kaanchnaar (迦瞻摩/Mountain Ebony) flower. He should recite mantra once and burn one flower for 1080 times. After 7 days, he shall have 8 gold coins.
If he mixes milk and honey and smears the mixture on green lotus leaves and performs homa for 300,000 times with one mantra recitation and throw one leave into the fire. He shall discover hidden treasures.
If he wants to summon someone, he should go to a big cemetery and setup holy images there. Offer the holy images with incense and flower and use Rosewood powder to make a manikin of that person. Use Katakra (佉馱囉/Clearing Nut) wood as fuel. If he is a man, then cut from right foot; if the person is a she, then cut from left foot. One should perform the cutting once, and throw the piece into the fire once until all parts are burnt. If the person is staying outside 100 Yojana away shall come in a month’s time. If he sets up holy images in a big cemetery and use Rosewood for homa, use water mix with some soil of king’s foot prints to form a manikin. Cut from its right foot and burnt the pieces in fire. The kings hall respect him.
If one sets up in cemetery and offer with incense, flower, food and drinks. Throw Vayasa (虞麼娑/Arabian Manna Plant) into the fire for 1080 times and the nobles shall respect him.
If one uses Adityabhakta (阿底目迦多/Sun flower) into fire for 100,000 times and all nobles shall respect this person.
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If one perform homa in a great cemetery with Vriddharuka (尾避多迦) and entering the Maha-matsya (麼訶麼娑/the fish avatar) days and nights. All of the piśāca (毘舍遮), Bhrama, Raksa etc. will respect him. If they refuse to be his servant, they shall fall sick.
If use Shritala (悉馱/Drumstick plant) wood as fuel for homa. Take some new born calf dung mix with Rosewood (紫檀) powder and make some pills. Offer the pills 3 times a day for 1080 times for 27 days and he shall have 1,000 herds of cows. If he use white sandal wood, fir (杉) and lignans (木脂) to perform homa 3 times a day for 1080 times for 21 days; he shall be given 5 villages.
If cut some fir wood and Madhvalu (摩咄囉/Yam variety) to perform homa for 1080 times for 7 days, he shall be given 1,000 gold coins.
If he uses buckwheat noodle and water as offering to holy image and that he sits on Kusha grass (坐吉祥草) and recites mantra for 15 days uninterrupted. He further fasts for 3 days and on the 14th day of a Black Month, he offer white mustard seed oil lamp to the Satya-devata. And he takes some black Agarwood (阿迦嚧) wood and Parasia (鉢囉奢) wood into fire for 1080 times. The Satya-devata image shall move, or its eyes will move or the sound of ‘hum’ shall be heard. If the image moves, then he shall be the Chakraraja Vidyadhara. If he uses good incense and cheese as offerings to fire for 100,000 times, then the 5 grains shall be overflowing.
If he takes red lotus leaves from a river that flows into the sea for 6 months. Secondly fast for 3 days and on the 8th day of a White Month, make offerings to the holy images. Use black sesame oil and good incense; throw sections of Rosewood into fire days and nights. Sri-Mahadevi (大吉祥天) shall appear. Use white sandalwood arghya (閼伽/scented water) as offering. The devi shall ask what is his desire, then he should reply that he wanted to be the Chakraraja Vidyadhara. The devi shall enter into the mouth of the practitioner. He shall have freedom of his wills and he shall have no enemies.
If he uses ghee, honey and cheese together with good flowers and Arka (遏迦) to perform homa for 1080 times; his wife and concubines shall be loyal to him.
If on the 8th day of a Black Month, he mixes ghee with honey with fried rice flower to perform homa for 1080 times, 3 times a day for 7 days; he shall be given a 1,000 men village.
If he offers Mustard Greens (黃芥子) and Tulip (欝金) to holy images, and he use Vata (嚩吒/Bayan Tree) wood as fuel. Perform homa 3 times a day for 1080 times for 7 days and the king and nobles shall respect this person.
If he makes offerings to holy image, use adityabhakta (阿底目迦多/sun flower) as fuel in homa for 100,000 times, the nobles shall respect him.
If he make offerings to the holy image, and use Winterberry (夜合) flower to perform homa for 1080 times, princesses and nobles shall respect him.
If he use various incense and mixes with honey to form a Gana (迦那) shape, cut the figure and perform homa for 7 days with the pieces for 1080 times, the nobles shall respect this person.
If one uses sea salt mixes with mustard oil and perform homa 3 times a day for 1080 times. After 1 month, he shall be respected by the nobles of his own tribe.
If he sits on a calvary and use cemetery woods as fuel together with blood to perform homa during the night, Daki (茶吉) shall appear, use blood in place of perfume water as offering. They will ask the purpose of summoning. He should simply make a big wish and all devata shall respect him.
If he goes into a big cemetery, get a naked corpse on the 14th day of a Black Month and use the corpse meat to perform homa from dusk to mid-night, Raksa shall show their wrathful form and come to abide under his teaching. He shall obtain clothing and 100 gold coins. If he gets some flower garlands from the cemetery and perform homa for 1080 times, Sudra (首陀/Farmer) shall come and respect him.
If he uses wax to make the image of piśāca (毘舍遮), cut and throw it into fire; piśāca will come and shall be willing to serve him. He shall be given garments.
If he uses Asoka (阿樞迦), Caturangi (抄愔愚) oil and performs homa for 1 month and becomes a Vidyadhara.
If he use Mastic Leaves (薰陸香) and burn in Asoka wood fire 3 times a day for 1080 times. After 1 month he shall be given a big village.
If he offers food, drinks and flower to the holy image, and after reciting mantra once, he throws the flower onto the image once. After 1,000,000 times, he shall be the Vidyadhara King.
If he uses Malaka (摩勒迦) flowers, food and beverages as offering; and spread 100,000 flowers the Satya-devata shall come and show him.
If one recites this mantra always, then he shall be devoid of all disasters and hardships.
If he use ghee and black sesame seed oil to perform homa 3 times a day for 1080 times, after 7 days he shall be given a big village.
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If one empowers Katara (佉馱羅) wood kila 108 pieces and bring them into his enemy’s home, then his enemy shall be kind towards him.
If one uses Nagakesara (Iron Wood) for performing homa for 1080 times a day, Gana (sage) shall come.
If one mixes ghee and honey with Apamarga (Ox-knee) to perform homa, after 100,000 times, 7 types of treasures shall surface by themselves in his house.
If one mixes ghee, honey and cheese with Apamarga (阿波末迦) seeds and use Jivaka (屈嚩迦) wood as fuel to perform homa. After 100,000 times offering, the king and nobles shall respect him.
If one goes under Ashoka (阿樞迦) tree during the 1st day of Black Month and then use Yuthike (庾體迦) and flower to perform homa together with ghee, honey and cheese. After 100,000 times offering, he shall get 1,000 gold coins.
If he draws the holy image and make offerings. Use Kiratikta (俱羅吒迦/Chireta) flower and Katara wood to perform homa. After 7 days, the powerful Ucchusama shall present himself and make his wish come true.
If one uses Aruka (阿杜/Peach) flower and perform homa with Katara fire for 1080 offerings, he shall be shown hidden treasures after 7 days.
If one uses Agarsiddhi (阿伽悉地) flower with Chinaberry (苦練) to perform homa for 1080 times; he shall be given 1 gold coin after 7 days.
If one uses Nimalati (內摩勒地) flower with ghee, honey and cheese together with Jambuka (瞻蔔迦/Black Plum) to perform homa. After 1 year and after performing offering for 100,000 times, he shall get 100,000 gold coins.
If one uses soil to mold varas (嚩囉呬/Demi-gods) and Rosewood as offerings; together with overnight mantra recitation. There should be a long sigh and give the practitioner 1000 pounds of gold.
If one stands in a river that flows directly into the sea at waist level and the he burns Arka wood as incense; and that he throws 100,000 pieces of fragrant flower into the water, he shall become a great Vidyadhara King, all human beings and devata shall bow to him.
If he cuts some Asoka branches and dip it into ghee, honey and cheese; perform homa 100,000 times and he shall be a minor Vidyadhara King.
If one mixes sesame oil, ghee, honey and cheese together and perform homa 100,000 times, Ucchusama shall come and meet this person. If he cuts some pine (松) wood and perform homa for 100,000 times, Ucchusama shall come. If he mixes ghee and honey, and then cuts Miliva (蜜栗嚩) roots to perform homa for 100,000 times; he shall be super rich.
If one make offerings to the holy image on the 8th day of a Black Month, and that he offers Tulips into fire 3 times a day for 1080 times for 7 days; he shall be very rich.
If one places holy images on a water bank where naga dwells on the 5th day on a White Month, and he further offers karpūra (龍腦香) and Nagakesara (龍華鬚) into fire for 100,000 times; the naga shall respect him and offer him 100,000 gems.
If during the 8th day or a Black Month, one goes to the temple of Mahesvara (Siva) and use Adityabhakta (阿底目迦多華/Sunflower) with ghee, honey and cheese to perform homa 3 times a day for 1080 times. If he performs the rituals for 7 days, he shall be given 5 large villages. If he further offers Nivara (訥嚩/Bengal Wild Rice) into fire for 100,000 times, he shall have long life.
If one offers Jhavuka (屈野迦欲/Manna) and Shami (審銘/Stone Flower) to the fire for 100,000 times, then the queen shall respect him.
If one uses rice husks, black sesame oil, Quince (柤) and use Cakrak (脂俱吒) as fuel to perform homa for 1080 times; then he shall be given slaves and maids.
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Ucchusama Vidyadhara Sutra Part II
If one uses rise husks mixes with ghee and perform homa for 100,000 times then he shall have good sons. If he uses Fir and Lignin (木脂) to mix with ghee and perform homa for 100,000 times and he shall have 7 types of treasures. If he further offers food, beverages, incense and flower to the holy image; and he draws the image of a man or a king on the floor in front of the image, and he sits on the heart of the figure and recite mantras for 100,000 times, then the nobles shall respect him.
If he mixes white mustard seed with tulips and add in Kasheru (迦赦若) in to fire, and that he performs homa for 3 times a day for 1080 times for 7 days consecutively, then the king and nobles shall respect him.
If he mixes Maasha (麼沙) powder and mustard seeds oil and make a manikin of wira (hero). Starting from beginning of a night, cut the wira manikin into Palasa fire until the pieces are all burnt, then the person shall respect him.
If he uses black sesame seeds and cooks with rice husks and then stir it with black sesame oil and perform homa 3 times a day for 1080 times for a duration of 7 days. Then Sudra (首陀) shall respect him.
If he uses black sesame seeds and Quince (柤) for 1080 times to perform homa, then nobles shall respect him.
If he uses husks rice powder to make an image of a Shudra (捨覩嚕) and make a kila from Cakrak wood, after reciting mantra for 1080 times, nail into its mouth and the person shall not be able to talk.
If he collects some cremation ashes from cemetery and make the shape of a Raksa then recite mantra for 10,000 times and orders Shudra Marani (捨覩嚕麼羅寧). If it is to undo other’s curses, then use incense, flower, foods and drinks as offerings to holy image. The image should face north while the practitioner is opposite the image. He should use mustard seeds and poison (Maasha) mix, use Medhika (味達迦多/Fenugreek) and perform homa for 1080 times. The person’s curse shall be null and void.
Now is the Karma Altar. He should first facing the holy image i.e. face east and complete mantra recitation. After that he should construct this altar. The place should be at the bank of a river or seaside, or in a great cemetery, or on top of a mountain. He should perform homa ritual and draw a square court with a door on the main side measuring 8 elbow lengths. In the center of the court, one should draw the great Ucchusama Vidyadhara. On his right is the Rintojalining (稜多者哩嚀) Vidyadhara, he is wrathful and has a pair of veering eyes. On the right and left of Rintojalining, one should draw Atatasangha (阿吒吒僧伽) Vidyadhara. On entering the main door on the right corner, should be drawn Mahesvara with his consort. Also on the left corner inside, should be drawn Narayanaraja (那羅延天王) with four arms holding ritual implements. Also on the north side, one should draw Gana (伽那). At one corner is the Vajra, on the west is the red noose. At one corner is the seal Aparara Nagaraja (draw a flight of step, on the step draw a snake head). On the south is a black sword. All of the images should be drawn side by side. One should use mantra to empower ashes and draw a square box outside of the altar as boundary protection. One should offer foods, drinks, incense and flowers to the holy images. Anything that is to be brought into the altar should be empowered by the heart mantra. Grind Realgar (雄黃) into powder and mix with cow milk into pills. Arrange 5 Asoka (阿說他) leaves in the center of the altar. Place the medicine pills on the Asoka leaves. The practitioner should wrathful form to empower the pills. When the pills flame, donate one pill to the devata, donate one pill to accomplished Vidyadhara, donate one pill to the servant and the rest of the pills should be grinned into powder and apply the powder onto the forehead, neck and heart. When he becomes heavenly Vidyadhara, his body shall automatically be adorned by keyura (瓔珞). His hair shall spiral right and turned purple. His face shall be out of ordinary and he shall have a lifespan of 1,000 years. If smokes come out, then he shall have the ability to become invisible, if heat is generated, then he shall beloved by all sentient beings and that he shall be given treasures and long age of 100 years. However none of the 3 signs is present, then rub the medicine onto forehead and he shall beloved by all.
If he uses orpiment (雌黃) or calculus bovis (牛黃) replacing Realgar (雄黃) also possible.
If one uses Plumbum Rubrum (黃丹) to mix with own blood and put onto a clean human skull. Empower the items in front of the altar and once it flames, one should take some and rub it onto his forehead. The king and all devata shall come to him.
If he wears his bath clothing and burn Rokajarasinadi (邏結差囉細曩緤熏香) incense and sit in the altar and recite mantra until his body flames, smokes or become hot etc. He shall have the power as above.
If he takes red lotus and Nagakesara (龍華鬚) and grinds them into powder and mixes it with ghee and honey, later fills the mixture with a gold bowl and put in the altar to empower until flames and the medicine shall be formed and becomes nectar. Whoever consumes the medicine, he shall become Mahesvara with super long life and never hungry or thirsty. If the medicine smokes, then he shall have the ability to be invisible, it the medicine become hot, then he shall have super memory, a thousand year of life, free from all illnesses and be respected by all.
If he sets up the altar during lunar eclipse, use red bronze (赤銅) bowl to fill black ewe goat (羖羊) and then empowers it with mantra. If the milk flames, whoever drinks it shall have the life span of a devata or that of the sun and moon. If there is no flame, then he shall have 100 years of age and he shall be victorious.
If he uses pusha iron to make a trident, or kitara wood measuring 12 finger lengths to form a kila, and that he bath and then covers his body with ashes and refrain from talking to others; and that he recites mantra for 30,000 times during solar eclipse in his altar. If the trident/kila flames and he holds trident/kila, then he shall become Mahesvara himself. He shall have 3 eyes and his power shall be equal. If it smokes, then he shall be invisible, or if heat is produced; then he shall have great power.
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If one uses pusha iron to make a vajra measuring 16 fingers length and he uses Rosewood to rub against it, during the 8th or 14th day of a Black Month and that coincides with lunar eclipse; he should collect some weeds by the roadsides and put them in the middle of the altar. After that, he should put the vajra on top of the weeds. He should then stand in front of the altar, use ghee from yellow cow and recite mantra once, pour a scoop of ghee onto the vajra. After he has done for 1080 times, all the spirits, devata and vinayaka and also Atatahasang (阿吒吒訶僧) shall materialize in front of him. He should not be afraid. He should make the nana (那拏) to order them to retreat. After that he should hold the vajra and empower it with mantra further. If it flames, then he shall achieve the position of Indra (帝釋). And he shall have thousands of servants and commands the 33 heavens. All of the Asaru shall come and pay their respects. He should keep only the ladies but subdue the demons. If it smokes, then he shall be born as an invisible rusi (仙), If the vajra becomes hot, then he shall have a lifespan of 100 years and naga will come and serve him. If he makes 3 golden chakra and then sets up an altar in the center of a vast cemetery and put the chakras as before. He further pours ghee for 1080 times and then holds the chakras and empowers them with mantra. If the chakra flames, then he shall become a Chakraraja (輪王) amongst the Vidyadharas; his power shall be many folds of Shudra (首羅) and Indra (帝釋). All devata and rusi shall revere him and when he dies, he shall be reborn into Anakavadi palace (阿拏迦嚩典宮).
If he uses Kataka (佉馱囉) wood to make a sword and then use gold cloth to wrap 3 places; he further sets up altar on top of a mountain. He should hold the sword with his right hand and empowers it until it turns green. After that he should command it to stand onto the ground. First he should get some clean ashes on to the floor and then let the sword stands on its tip. If it does stands, then he shall be able to become invisible, all devata shall present themselves and bow to him and encircling him before leaving. If he gives away a little quantity of this ash, then those who receive the ash shall become devata (天仙).
If he uses Kataka wood to make Gana (伽那) and hangs red flower garland onto the Gana, empower it as before and holds the Gana during empowerment. If it flames then he shall become the lord of all strong Yaksas of Vaisravanaraja (毘沙門天王). He shall have uncountable amounts of spirits as servants and he shall dwell in Anavadi palace for 1 kalpa. He shall be as if Surudanjannama (素嚕但戰曩末). If he puts Manak Mahapatra (麼囉頷銘) flowers and leaves into his palms and shreds them to power and dries them, and then mixes with his own saliva; further empowers the mixture with mantra for 1,000 times (he should further grinds them into powder) and fills the powder in a gold bowl. He should use another gold bowl to cover it and pour ghee for 1080 times. Only then, he shall put the powder into his palms for empowerment. When it flames and he applies the powder into his eyes, he shall be able to fly freely and he shall be surrounded by devata waiting to serve him while he shall not be harmed by any disasters.
Secondly, there is an Avijaruka method (阿毘遮嚕迦法). One should set up an altar in the middle of a cemetery, use his own blood and empower it with mantra once and then sprinkle it around the place. After the blood dries up, he again sprinkles the place with clean water. He further applies cremation ashes around the place and thus setting up a protective boundary for his magical court. The shape of the court should be a triangle shape measuring 3 elbows length with a north door. Outside of the door should be drawn a Yaksa with wrathful expression and erecting hairs. It is adorned with human bones. The Yaksa’s right palm is holding a human skull filled with blood and it is making a gesture of opening its mouth to drink. In the center of the altar should be drawn the Nana mudra (娜拏印) with flame.
On the three apexes of the triangle, one should draw Khatawanka (佉吒望伽) and Visaja (毘舍遮) crowds. One should use dog meat and liquor as an offering to Raksa and Visaja. The practitioner should be naked and spread his long hairs; he should his index, middle and ring fingers to apply his own blood onto his forehead, two shoulders and his throat. After that, he should walk one around his altar with wrathful heart and stands still. He should call Ucchusama’s name and further sprinkle his own blood in the altar. He then takes up a flower garland and circle the altar one round. Following that, he shall mix husk rice and blood together and put the rice into a human skull and place the skull in the middle of his altar. He should also burn human bone and hairs as incense and use another skull to fill with blood, and then use red flower garland to adorn this skull. He further puts three skulls in front of the altar and boils the one with blood and flower garland with fire.
The practitioner should be squatting down by holding a human shinbone to stir the blood while biting his teeth and reciting mantra in a wrathful manner. If flames came out from the blood and commotions come from the sky, he should not be afraid as he will not be harmed. Those are the Atatahasang (阿吒吒訶僧) and other spirits. All of them have flaming bodies and in various ugly forms, they will present in front of the practitioner and ask the practitioner of his reason of summoning them. If the country is at risks, or anyone who defame the 3 gems, he can order the spirits to bring down the enemies.
If one does not want to choose an auspicious time, then construct the triangle altar as before, except using flower garland to decorate the skull and the rest. Use Citraka (建吒迦/fire plant) wood to perform homa. Use skull powder, and poison powder mix with bold into fire for 1080 times and Shudra Marani shall come. Further if one collects clothing in the cemetery according to the measurement of elbow, perform homa in the cemetery or on the path, use blood to sprinkle the altar and that the altar should be set on the north side. One should use his own blood to draw the image of the Satya-deva. Its appearance should be in wrathful form with hairs standing; it has 4 arms: the first hand is holding a skull, the second holding a nana, the third holding a human head and the forth holding a vajra. The Satya-devata is wearing tiger hide as garment. One should setup the holy image in a cemetry on the 8th day of a Black Month. Black foods and drinks and red flowers should be the offerings. The practitioner should be squatted down and use ash to draw the Shudra. He should put some blood and mustard seeds inside a skull. The practitioner should be squatting down onto the Shudra image. He should use Citraka wood as fuel for homa and adds in the bloody mustard seeds in the middle of the night. It should not be Jimarani (支麼囉寧) that comes. If he performs the ritual for 3 nights, then the whole household shall come, if he performs the ritual for 7 days, then all of the 7 tribes shall come. If the ritual is done for 1 month, Yevisa (夜尾曬) shall come.
If one sets up the altar in a guarded cemetery or a funeral parlor, then use salt mixes with blood and use Citraka wood to perform homa. After 1080 rounds of offering, Marani shall come.
If he sets up the holy image, and use ashes or charcoal or the ash of rice husks to draw the image and he then sits on to the heart of the image. In addition the practitioner offers blood mixed with ashes into the remaining cremation fires days and nights, Jamaranira shall come after 7 nights. (家摩囉寧惹)
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If one sets up holy image in a vast cemetery, and then he gets some ashes and mixes with water to form the shape of a Shudra (捨覩嚕), then uses Kataka (佉馱羅) wood kila (spike) measuring of two holds of hand and smear it with blood. Decorate the spike/kila with Krina (仡哩娜) flower. If he sits on the spike and recite mantra for 1080 times and 3 times a day for 3 days, Marani (摩羅寧) shall be pacified.
If he sets up holy image in a vast cemetery, use ashes and water to form the shape of Shudra, then uses Kataka (佉馱羅) wood kila (spike) measuring of two holds of hand and smear it with blood. If the person is also a Mantrayana practitioner, then taint some blood onto a piece of under garment and use it as shawl. He should then go into water at bellybutton and recite mantra until the under garment dries up, then the Vidyadhara’s blood also likewise.
If one sets up the holy image in a cemetery and uses dog meat and sesame oil to perform homa for 1080 times for 15 days, then Mara shall be pacified.
Now let us talk about Shantika (扇底迦/Pacification) altar. This altar can be constructed in a clean room or on a river bank and it is a square shape measuring 4 elbows length. One should follow the pattern mentioned above to construct it. In the center one should draw Vajra-tribe-female (金剛部母), on the right one should draw the Vajra-fist-lady consort (金剛拳明妃), on the left is the Vajra-lock-lady consort (金剛鎖明妃). In the corner in front of the Vajra-tribe-female is the Ucchusama Vidyadhara. In one corner is the Vajra-hand-bodhisattva (金剛手菩薩). In all four corners and the center of the altar, one shall put Ashoka (阿樞迦) leaves. A water vase should be put on these Ashoka leaves. One should use incense, flower, food and drinks as offerings. Palasa (鉢羅奢) wood shall be used as fuel for homa together with ghee. Recite Maki mantra (麼雞明) for 1080 times, and further add cow milk to the fire. He should call: “Ucchusama sama svaha” for 1080 times. Then all court cases shall be dropped and illnesses cured.
If one does as before for 7 days, and an epidemic worsens in the country; he can perform homa with a mixture of sesame oil, cheese, honey and ghee as an offering to fire. If he performs offerings for 1080 times for 7 days, then the epidemic shall be gone.
If he sets up an altar and holy image as before, and that he dips the holy image into cow milk and then returns the image to its original location. He further adds cow ghee into the milk and performs homa using the above mentioned wood. Then he fills a small quantity of perfume and recite mantra for 7 times and then he sprinkles this perfume on to the face of the patient and says: “I wish you recover.” After that the perfume bottle shall be filled with water and be placed inside the altar. He should further recite mantra for 1080 times and asks the patient to take a bath with the empowered water. If he uses Udambara (烏曇跛羅) wood to make a spoon and then recite mantra 3 times with 3 stirs to ghee before feeding it into Ashoka fire. With one recitation of mantra followed by a call to the patient’s name; the patient shall recover after 1080 times.
If one emposers rice husks and milk and let a patient consumes, then the patient shall recover after 7 days.
If one sets up holy image as before, and that he puts one Udambara tree branch into milk; he further uses Shimi (審銘) wood to perform homw for 1080 times; the patient shall recover after 7 days.
If one uses sesame oil, ghee, honey and cheese mixture to offer to Shimi fire, after 1080 times Mara shall be pacified.
If one pours milk into Shimi fire for 10,000 times, Mara shall be pacified.
If one puts the holy image into milk or cheese and returns the image to its original position and this milk is used as an offering to Shimi fire. And that he further empowers perfume and sprinkles it onto a sick person, then the person shall recover.
If one fries delicious pancakes with ghee and that he also offers cheese and honey etc. as offerings to holy image. He also prepares husk rice and cheese or ghee mixes with honey and make offerings to Ashoka wood fire; if he performs the ritual 3 times a day for 1080 times for 7 days, then he shall be rich.
If he is in a Buddhist temple or a shrine and he uses the above method to perform offerings to holy images. In addition he also offers Karpura (龍腦香) into grains and husks fire 3 times a day for 108 times for duration of 7 days, then he shall possess seven types of precious items and his castles shall grow in abundance.
Again, if one uses White Sandalwood to carve a holy image measuring 6 fingers width, and that he puts this image on his head and goes into the water at neck level. He should recite mantras throughout the day, if there are any dead souls due to epidemic (疫鬼死), after 3 days; the spirit shall leave. After 7 days, all of epidemic spirits in the area shall leave. If he further uses Ashoka wood and make an altar as before, and he further uses cow dung and setup an altar on road side; where he also lights ghee lamps. The holy image should be facing west while the practitioner should face east and seated on grass, holding white sandalwood water to invite the Satya-devata. He should recite mantra for 7 times and invite his Satya-devata to enter the holy image. He may put a Riddhi (or Sumana) flower into milk and boil the milk days and nights. When a village is besieged by an epidemic, if he performs the ritual for 7 days, then the epidemic in his country shall be subsided.
Also if he uses tulip to draw the image of his Satya-devata and that he embraces 8 precepts and fast while wearing the image of his Satya-devata on his head and that he also sets up banners, flowers and burning incense as offerings. If he brings the holy image to go for a round his village, then the epidemic shall be gone.
Also if he uses Cakrak (俱咤) or Ashoka wood to carve the image of his Satya-devata and that he goes to a crossroads junction and offer incense, flower, foods and drinks as offerings. He then offers human hair and bone powder into Cakrak fire 3 times a day for 108 times, then a village shall be willing to serve him.
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Also during the ruling day of Pushya (The Chinese Ghost Nakshatra) offer food and beverages, incense and flower for the offerings. Use Ashoka tree’s north facing root, cow’s 5 pure substances and some clean water. Use Dethigrass (莖草) to rub and wash the roots. Or use Rosewood wash as before during Pushya day. Perform homa at the beginning of the day in a square fire pit. Place wood and carved image, knife, axe etc. Use foundation mantra to empower the Rosewood and perfume to wash it 7 times. The practitioner should embrace the 8 precepts and da-aku-ala-karm-ni (十善). He should offer ghee from the west side of the fire altar 7 times while making the fundamental and nana mudra. He should ask a craftsman to carve the image of Satya-devata inside the altar. The image of Satya-devata should hold a vajra with his left hand and his right hand holding a nana, it is in standing position with wrathful expression looking towards right. The practitioner shall stay at the side making the fundamental mudra while reciting mantra nonstop. The carving should be completed within the White Month. When the image is completed, it should be washed with sandalwood water and then offered with food, drinks, incense and flowers. The image should be decorated with colors. The forehead of the statue should be anointed with a red or yellow dot. The statue should be kept until the 1st day of coming month when the statue should be blessed for ‘eye opening’ (開目) ceremony. Foods, drinks, benzoic incense and flowers should be offered to the 3 gems (三寶). On that day, the practitioner should recite mantra for 100,000 times in front of the Satya-devata image. And then he should wait until lunar eclipse to let the image to sit-in the altar. The image should face west, while offerings of foods, drinks, rosewood, incense and flowers should be offered. He should also burn benzoic incense and perform the nana mudra to empower it. If the mudra flames and the flame enter the head of the practitioner, then the Vidyadhara shall voice out and present himself. However, if he sets up the holy image beside a river and makes offerings, and he makes 100,000 numbers of Satya-devata images the height of one vitasi of the Buddha’s hand (一磔量. Note: Buddha’s 1 vitasi equals human’s 3 vitasi; which is about 2 feet and 4 inches). He should further recite mantra for 300,000 times. And also he should perform the empowerment and offerings on the 8th day or 14th day until the images flames. He shall have the accomplishment of Vidyadhara.
Also if a person makes offerings to Kutaja (按俱咤/Kurchi) tree on the 8th day of a Black Month, and then use it root to carve the image of Satya-devata which right hand fingers are slightly apart with right palm rubbing on its heart; while the left hand is holding a vajra. Its left head is stepping on Vinayaka and its right foot is standing on a nana. The image is performing action to command nana and to subdue Vinayaka. He should offer Kutaja (俱咤) with mustard seeds oil mix into Kutaja fire; and recite mantra for 10,000 times. There shall be a loud raw sound at midnight; and wait until noon, then use Khataka wood and mustard seeds oil. If he offers all the above into Kutaja fire for 1080 times and that he performs the ritual for 7 days consecutively, Viyanaka shall be killed. If he pours milk into the fire for 1080 times, then all disasters shall be pacified.
If one uses soils from anthill to make the shape of Vinayaka the height of an elbow length, and he further sets up an altar in a vast cemetery. He then puts the Vinayaka image on a Khataka wood measuring 10 fingers length, and he also mixes poisons with blood and then he throws this mixture into Khataka fire for 10,000 times. In the middle of the night, he shall hear a loud raw and that means he has attained Siddhi. After that, he shall have success in all the rituals he makes onto Vinayaka. He shall not be disturbed.
Also, he should draw a powerful Vidyadhara image on a piece of cloth measuring an elbow length. Its left hand is holding a human skull, while his lower hand is raising the index finger making a warning sign. Its right upper hand is holding a nana, while its lower hand is holding a vajra. One should also draw a Vinayaka kneels with right knee down and left knee up and holding its hands in a prayers position. On the left foot of the Vidyadhara is a Vinayaka. The holy image should be set up in the altar and offer with red flowers, foods, drinks, rosewood and incense. One should take one of the items and put into Chinaberry fire, and all fierce spirits shall appear in various forms making ‘phat ha, phat ha’ voices. Be careful as not to get frighten and a Vinayaka shall voice out: “Why are you calling me?” One should not answer his queries and he shall attain Vinayaka siddhi and hence he shall afraid no more.
If anyone is troubled by Vinayaka, he should recite mantra for 1080 times in front of the Satya-devata image and the troubles shall be gone. If he stands in water the depth until his throat and perform the nana mudra and recite mantra for 1080 times, all of the Vinayaka shall retreat.
If he gets 5 types of grains, fresh fruits and good incense and fill all of them into a vase. He then fills the vase with clean water and use Amra (菴羅/Mango) leaves to plug the mouth. He further uses cow dung to perform homa and put the vase into the fire and recite mantra for 108 times. If it is indeed a Vinayaka that causes the illness, or other ghosts that causes it, or a child below 16 years old who is troubled by the devata; he can use the water to bath and his illnesses shall be eliminated. If a pregnant lady is overdue a month and still not yet delivered, then she can use the water to bath and she shall deliver her baby soon. An unlucky person who baths with water shall have his bad karma reduced and he shall become rich.
If one empowers Sweet Flag root (菖蒲根) for 1080 times and puts it into his mouth, then she shall win in his court case.
If he puts Aparajita (阿鉢羅指多/Butterfly pea) in to the fire for 10,000 times, he shall avoid armies; if he recites mantra for 7 times and use a little hair on the top of his head and makes a knot, soldiers cannot harm him. If a virgin girl uses butterfly pea flower to make 7 knots and tie on his arm, then he shall not be poisoned.
If one is possessed by spirits, then recite mantra onto a bowl of water and sprinkle on his face; he then make the nana mudra and recite mantra. The spirits shall be gone.
If he wanted to treat a poison victim, empower a bow of clean water with mantra and sprinkle onto the victim’s face and this person shall recover. Or he can empower Chinaberry leaves 7 times and sweeps the patient’s body and the person shall recover.
If a person is injured by naga, then empower a bowl of water with mantra for 108 times and let the person drinks and he shall be alright.
If one suffers from malignant sores, then recite mantra on soils 7 times, mix the soil with some water and rub onto the sores and the sores shall be removed.
If one meets his enemies and he makes the nana mudra and recite mantra for 108 times, they shall be kind to him and they will swear to do good. Same treatment is also for a bad minister.
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If some is slandering a practitioner, then he can make the nana mudra and this person shall lose his ability to talk. If he always keep this mantra in his mind, his Satya-devata will chase away any demonic forces; all thefts and robberies shall stop, and that he shall not be harmed by water and fire disasters, he shall be able to avoid 5 types of disasters caused by war, and he shall have long life.
If he recites mantra 7 times first before eating, then he shall be devoid of food poisoning.
If a madman or some hates a practitioner extremely, then he may make the nana mudra and recite mantra 7 times beside the person’s ears.
If it is used to cure madness, then cup two earths bows together and make the nana mudra, and he further recites mantra 7 times near the person’s ear. After that he breaks the bows and the madman shall be cured.
If it is to cure abdominal mass (痃癖), then empower black sesame seed oil by reciting mantra for 7 times and then use the oil to rub one’s abdomen and he shall be cured.
If he empowers clean water and sprinkles the water at all 10 directions and then recite mantra once and take a string and tie a knot until 7 knots are tied; and that he ties the string on his arm for self protection or to protect others.
If it is himself that gets filthy, then recite mantra and he shall be clean again.
If one recites mantra for 7 times at his right thumb, and use his thumb to print his forehead once and recite mantra once. Then do the same for right shoulder once, left shoulder once, the heart once and his throat once; hence forming body armor protection from wild animals such as lions, tigers, wolf and other sorts of fears.
If one takes a bath early in the morning and use flower as offering to his Satya-devata; and he further recites mantra for 108 times hence avoiding all ravages of all and disasters, and he shall beloved by all that sees him.
If one is afraid of court cases or afraid for no reasons, then he should make offerings as above and recite mantra. After that all his fears shall be gone.
If a country is facing an invasion, then he should sets up the image and use Apamarga (阿波末哩迦/Ox-knee) seeds, ghee, honey and cheese into Apamarga wood fire. After 10,000 offerings, the enemies shall be gone.
If one wishes to cure medicine poisoning, then use cow dung to create an altar and sets up the holy image. After that he should cut 21 sections of khataka wood and recite mantra for 7 times. He should recite mantra 7 times and use mustard seed oil to perform homa.
If one is possessed by spirits, recite mantra 108 times on a vase of clean water. Let the person bath with this water and he shall be cured.
If one is being handcuffed and he can recite mantra and the shackles shall open automatically.
If he wanted to cure scabies, he should empower red sandalwood for 1080 times and rub, the scabies shall be cured.
If one uses sweet flag (菖蒲) root powder and mixes with honey, consume after reciting mantra for 1080 times to cure cold symptoms.
If one suffers from Malaria, he should empower some Mountain Heng flowers (恒山花) 1080 pieces and let the patient wear them on the head. The Malaria shall be gone.
If he wishes to cure scabies, epilepsy or evil wind (惡風) patient, then use withered flowers as homa and burn in Khataka (佉馱羅) wood for 1080 times, scabies or epilepsy shall be cured.
If he asks a child to bath and use red sandalwood powder to rub the child’s body, and after that he changes into new clothing and put on muktahara (瓔珞). He then uses cow dung to paint his altar, and spreads red flowers around and asks the child to wear red flower garland too. After that he should hold some red flowers and recite mantra for 7 times; and let the child to hold and cover the child’s own eyes with the red flowers. While he burns benzoic incense and make nana mudra to empower the child, soon the Satya-devata shall enter the body of the child. When the Satya-devata comes, the practitioner may ask any questions he wishes.
If a person is possessed by Bhutanta ghost (步多鬼), then burns Svarasa (素囉娑/holy basil) with incense and makes the nana mudra to empower the person, then Bhutana shall leave the person.
If one makes the shape of Mara with mustard seed powder and cut the manikin pieces by pieces into fire; after 7 days, the Mara shall not dare to disturb the person.
If one uses cremation ashes to draw the shape of a person on a human skull in a cemetery, and use the cemetery woods to burn this drawing while reciting mantra for 7 days, Mara problems and black magic shall not work.
If one mixes cremation ashes with water to mold the shape of a person, or use the ashes to draw the person; and then empowers an iron nail for 21 or 1-8 times. After that, hit the nail into the mouth of the manikin or drawing; the person shall not be able to talk.
If he draws a drawing as above, but burns Chinaberry wood at it mouth and sits on the heart of the drawing; he further pour poison, blood and mustard seeds into the fire for 108 times. The result is as before.
If he draws the above drawing and perform the burning on the head while sitting on the heart, Mara ghosts shall not make trouble.
If he draws drawing as before but nails into the center of the heart while sitting on the feet, and that he waters on the nail for 108 times; all water related illnesses and the Mara ghosts that causes illnesses shall leave. If he removes the nail but empowers milk for 108 times and let the patient to bath, then the patient shall recover.
If he empowers Shvetakutaja (素尾爛戰/Bengali siris, this medicine is green in color as if pig iron) powder for 108 times and rub onto his eyes; whoever sees him shall respect him.
If he empowers clean water for 108 times and wash his face with this water, when he pays a visit to the king, he shall beloved by the king and nobles.
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If one empowers a bowl of clean water for 108 times and washes his face with this water, he shall win court cases.
If he puts snakeskin into Chinaberry root fire, or use Khataka wood fire; three times a day for 1080 times in 7 days, all troubles created by Mara shall cease.
If he stays in a clean room or at crossroad junctions, or in a vast cemetery, he performs homa ritual at noon by cutting crow (鵶) feather into Mahabala fire for 1080 times and he shall fly as if a crow. If he pours milk into fire for 1080 times, he shall return to normal.
If he wanted to astral travel, then he should fast for 3 days and at noon burn snake rib cage into Kasheru (迦赦惹/Water Chestnut) for 1080 times in 7 days.
If he mixes with own blood and poisons, and at midnight, he uses cemetery wood fire and perform homa for 1080 times, after 7 days, Mara shall cease to create trouble.
If he recites mantra for female tribe (部母密言) and offers ghee to fire for 1080 times, in addition he recites the fundamental mantra. He should also offers cow mild into fire for 1080 times.
If he fast for 3 days without eating, and he place the Satya-devata image in a Mahesvara temple (at the place where Mahesvara statue is located), and he first make generous offerings. After that he should sleep in front of the holy image and the Satya-devata shall come and inform him where to get hidden treasures.
If it is on the 8th day of a Black Month, he should use Madhuka (摩咄囉/Indian Butter Tree) seeds to burn in Madhuka wood fire for 1080 times for 7 days, he shall get vyañjana (烏嗟娜曩/vegetables) if he adds ghee to fire.
Also, if he recites mantra for 100,000 times for 3 days fasting, on the 4th day at 2 am, he enters the water at throat level and he makes the nana mudra or beat the car wand mudra. Or he can also make the vajra mudra, or noose mudra or sword mudra. He should carry the Vidyadhara statue to the water bank at midnight, and he further uses Madhuyaṣṭi (甘草/Chinese liquorice) wood as fuel. First carve a seal from Madhuyasti wood and then put this wooden seal inside a mixture of ghee and honey. This mixture is then boiled. After that, when this seal is used to press onto a mountain, the mountain shall fall into pieces; if he press this seal towards the sea, the sea shall become dry.
If a person is bitten by a snake, then use this seal to press onto the snake, it shall beg for mercy and the person shall recover.
If this seal is pressed onto a person, he shall be tied.
If this seal is pressed onto shackles, the person shall be freed.
If this seal is pressed onto poisons, whoever consumes does not feel bitter.
(Translator’s note: don’t try.)
If one wanted to perform any rituals, this seal will speed up the success.
If come face to face with bad people, press the seal with anger, they shall vomit blood or wretched.
If a person is possessed by spirits, evil wind or epilepsy; empower Mustard Greens seeds (黃芥子) with mantra for 7 times and throw the mustard green seeds onto the person’s face and he shall recover.
If he burns tiger craws in fire for 7 times, then he shall not be harmed by tigers.
If he empowers Chinaberry roots for 1080 times and tie them on one’s arms then he shall have no fear.
If he empowers Mahabala roots (摩訶迦羅根) for 1080 times and put on top of door cheeks and this shall prevent all spirits and sickness from entering the house.
If one empowers some hairs on top of his head and makes a knot, he shall not be afraid wherever he goes.
If he fasts for 1 day, on the 8th day or 14th day of a Black Month, and that he makes a Tilak (底立/Divination) altar and sets up a statue for worship. He should burn benzoic incense in front of Vajra mother tribe and recite mantra for 1080 times, and after that count the numbers of grass much roots to tell if the result is good or otherwise.
Also to stop rain, use Rosewood to make an altar, place the holy image, incense, flowers, foods and drinks as offering; and then recite mantra and the rain will stop.
If it rains heavily with snow, thunders and hail storms; then make the vajra mudra or the nana mudra and recite mudra; the rain and hail storm will stop.
If one wishes to perform rain magic, then on the 14th day of a Black Month, he should go to a river bank and collect some anthill soil to mold a dragon. After that he should use lodhra (籠/Lodh) leaves and mustard seed oil mixture to apply onto the dragon. Then use his foot to step onto the dragon head, make the nana mudra and empowers it with mantra; the rain shall stop at the end of that day.
If he uses a cow hide on the 5th day of a White Month, together with cremation ashes and water to apply onto the cow hide. Use white color soil to make a dragon cage, three times a day and every time performs 1080 offerings of Chinaberry leaves into the fire, after 7 days enough rain shall fall.
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If the above method does not work, then he should use cremation ash to draw a square altar measuring 4 elbows length at each side, with a door opening at the south side. In the center of the altar should be drawn the powerful Vidyadhara. In front one should draw 3 to 5 numbers of naga/dragons. All of the heads of the dragons shall be facing north. Secondly, one should draw a pond in the south. There is a green lotus in the pond. On the south of the pond there are further 3 to 5 numbers of dragons. The entire dragon heads face north. One should mix poison powders with blood and pour the mixture onto a piece of cloth flower. After that he should feed the cloth flower into fire for 1080 times. All of the dragons shall be in the shape of snakes twist and turn on the floor. He should command them to produce rain immediately. He should empower water by reciting mantra 7 times and then sprinkles water onto the dragons and let the dragons go when the rain is enough.
If he recites mantra for Vajra mother tribe (金剛部母) for 1080 times and creates the fundamental drawing of the Satya-devata on the 7th day of a White Month. And he should offer food, drinks, incense and flowers to the Satya-devata. He should offer mustard seeds and ghee into fire for 1080 times, and then all of his sins shall be purified.
If he uses filthy dirt and water to make the shape of a person, every time the practitioner urinates, he should urinate onto the figurine. After that he should empower mantra for 108 times for 7 days; the person shall become poor and filthy.
If one fills the Parushaka flower and Malaka powder and clean water into a vase, and use Parushaka leaves to plug the vase mouth. He further recites mantra for 1080 times and let the person bath with the water and he shall recover.
If he empowers flower or fruits for 1080 times and gives to others, then people will respect him.
He should further measure an elbow length of cloth and draw a Yaksa female but do not use gum, the Yaksa female should be fairly white and decorated with keyura (瓔珞), armlets and deva garment. His right hand is making the Varada mudra while her left hand is holding Ashoka leave. One should place this image under an Ashoka tree and sets the altar facing north. He should use Riddhi (惹底) flower or Parushaka (勃哩孕迦) flower together with foods and drinks as offerings. He should recite heart mantras and burn incense to empower the image. The practitioner should face South, and that he should sit on a pile of grass or flower leaves for the empowerment. For every mantra recitation, he should throw one Ashoka flower once onto the drawing. He should carry out the ritual for 7 days, and on the 7th day midnight, he should put an Ashoka flower into a mixture of ghee, honey and cheese. After that he should pour the mixture into Ashoka fire for 1080 times. If the lady is present, then offer her with red sandalwood perfume water and she shall satisfy all his needs (for mother he should throw the flower of the image’s forehead, for sister he should throw the flower onto the throat and for maid, he should strike its heart).
If he fasts for one day during the 8th day or 14th day of a Black Month, at noon time, in a cemetery land and forms the shape of a sorcerer. After that, he smears poisons onto a knife and recites mantra for 1080 time while calling his names. Due to the body of the manikin is broken into half; the sorcerer’s magic shall be made void.
If he further makes the shape as before and empowers milk for 1080 times, then the sorcerer shall recover as before.
If he makes the shape of a person in a cemetery with ghee and cheese, and he furthers empowers 5 nails each with 108 times mantra recitation; and by calling the opponent’s name. After that he strikes one nail each into the forehead, two shoulders, throat and heart. The person’s doings shall be ineffective; he shall recover on the removal of the nails.
If he draws the image of the person inside an earth bowl with cremation ashes, and that he uses another similar earth bowl to cover it. He further takes a black wool line and ties on the bowls and recites mantra for 1080 time; the other magician’s magic shall fail because his magic is tied.
If there are magicians with great magical powers, and he uses some of the cremation ashes mixes with poison powder to perform homa for 1080 times while calling his names, then all the magic workings of the magicians shall fail.
However, if he recites the Vajra Mother mantra and uses ghee to perform homa for 108 times by calling his name, then his magic power shall recover.
If he fasts for 3 days, and in a cemetery, or in a clean room, or at a 4 way road junctions, and that he uses Red Sandalwood and Slender Dutchmanspipe Root (Bottom of Form青木香) powder mixes with water. Mold the shape of Ghana (迦那) and then use cremation charcoal mixes with poisons to start a fire to burn the shape while reciting mantra for 108 times. If you want the person to like you, remove obstacles, illnesses or scabies, empower water as before and ask the person to take a bath with the water.
If he inscribes the mantra onto a flag or banner and goes into the battlefield, then all of the armies shall avoid him.
If he uses bhūrja tree bark (樺皮) to write mantra and tug the bark into his hair ban and enters the battlefield; machetes and arrows shall be as if falling flowers and hence has no fear.
If he uses kiṁśuka (紫礦) powder mixes with water, and fills the mixture into Pratanika (勃羅得迦) seeds. He then uses bamboo as homa fuel and recites mantra for 1080 times; all of the sorcerers shall be subdued.
If he uses human bone to replace Pratanika cloth, then the practitioner shall be at peace.
If he writes down the mantra on a piece of paper or tree bark and wears it on his head, then no soldiers can harm him.
If he recites mantra for 108 times on a piece of soil and throws it into water, and that he walks into the water; then all those related to water cannot harm him.
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If he empowers flower ropes (緤花線) for 108 times, and then he recites additional 7 times mantras and he ties a knot upon one recitation; and after tying 7 knots he shall tie this rope around his arm. This shall protect him from robbers.
If he carve 1080 numbers of wooden vajra, and he then fasts for 1 day and burns all the wooden vajras in fire; all his Vajra rituals shall become true.
If he use a piece of thunder struck wood and make a three-pronged vajra, when it snows heavily or during a hail storm; he can picks up the vajra with his right hand to subdue the mountain or transfer the snows in his area to other places.
If he uses Madhuka stems to carve a vajra and sets up an altar to house it, and he offers human hairs to it, and he further takes 1080 numbers of tree fruits, and uses the tree as homa fuel to burn all its fruits; he shall has justa (remnant of a meal).
If he uses cat dung in place of Madhuka flower and burn in Hemp (草麻) fire for 1080 times to remove ‘white tender wind’ (白佃風).
If he uses Halogen soil (鹵土), cheese and spear; use Manana wood to cook them. Later remove the spear and add in porridge and recite mantra for 1080 times while cooking. Leave some remnant of porridge and eat a little. The use is same as above.
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(To be continued…)