Wednesday, January 21, 2015

Arya Kani Krodha Vajra Kumara Siddhi Upacara Sutra


No. 1222

 

Arya Pani Krodha Vajra Kumara Siddhi Upacara Sutra I

聖迦柅忿怒金剛童子菩薩成就儀軌經卷上 

 

At that time Vajrapani rose from his seat and prostrated at the Buddha’s feet and then retreated and sat on the other side. He held his hand in prayer’s position and spoke to Buddha: “Blessed One, please have mercy and empower me, after you have spoken various Susidhi mantras and ritual methods and also teachings; which has resulted in this life you attracted poverty and often meet with bad people. They like to fight and quarrel and they also like to kill sentient beings.

 

Please also for the sake of various future kings so that they can rule their countries with right dharma so that they shall give rise to pure faith towards the 3 gems; and for the sake of those troubled by the intrusions of neighbouring small kingdoms. Or that those folks who refused to obey right dharma, or there are external paths, who do not believe in karma, or they defame the 3 gems and their intention is to destroy Buddhism. If there are various sentient beings as I have mentioned, now I shall preach in front of the Buddha for the benefit of these sentient beings about rituals of pacification, increase, attract and subjugation etc.

 

This is to let everyone know that the dharma of Buddha is victorious, powerfully free and easy. It is also to make known that various bodhisattvas possess all encompassing wisdom. Also if there are various mantris who hate sentient beings and that their aim is to defame the dharma of the Buddha. Then one should perform the subjugation rituals with great compassion heart hence stopping these folks’ bad karma and also blocking them from dropping into the 3 evil ways (三惡趣).

 

Hence I would like to preach this unsurpassed Maha Shanti Arya Kani Krodha Vajra Kumara Upacara. Whoever practices this method, he/she should recite mantra in front of Stupa, or on banks of rivers with clear water flow, or at an open place and also in the temple of deva or in mountain ranges. One should consume vegetarian foods and drink milk or alms. He/she should recite mantra faithfully for 600,000 times as preliminary practice and after that all his/her future ritual workings shall be fruitful and come true. For example he/she may win in combats, or understand an unknown matter etc. He/she may also destroy various demonic entities, reduce or destroy those who hold incorrect view and those who defame dharma. It is also meant to treat those who intend to destroy a country etc. The power of mantra can make these folks give rise to good heart. No poisonous insects or poisons can harm. It is also impossible for mantris of other practices to break this spell.

 

All mantris who follow this method whether fully or partly shall have their wishes accomplished. They can also discover hidden treasures or break the links to Asaru, exhaust, stop or reverse water flowers of rivers.

 

Also the preliminary method:

 

First mix some of own dhara (嚕地羅/blood) and calculus bovis (牛黃) and ghee together and light 1,000 oil lamps as offerings to Arya Vajrakumara. After the offering, there should be a disembodied voice: “Your ritual is completed. At this point, one should hold the perfume at his/her forehead. After that, all his/her wishes shall be granted.

 

Also anyone who wishes to enter the palace of Asaru to enjoy supreme entertainment should go to an Asaru cave door and use weeds to make hook shape. After that he/she should recite the mantra of Vajrakumara 7 times to empower the weed hook. He/she should then hold this hook in the air and rote the hook clockwise while reciting the mantra non-stop. He/she should also start a large bonfire. By doing so, all of the male and female Asarus would be burnt. They will weep with fear making He He sound. At this point, female Asarus would materialize and inform the mantra: “It is our wish for honorable one to enter our cave and play as you wish.” Once one has entered, then he/she would be able to enjoy heavenly joy for 1 kalpa.

 

Also if anyone who wish to obtain hidden treasures then there is no need to choose an auspicious date or time, there is no need to fast but he/she must go to where the hidden treasure is. At the location, this person should raise one foot and recite the mantra. Then he/she should rotate his/her body right and inspect all four directions thus forming a boundary protection (this is also the method for making the major mandala). He/she should stand with one foot and recite the mantra faithfully for 108 times. At that time if the watchers of hidden treasure want to make trouble, they would be burnt in bonfire. The watchers would weep and kneel in front of the mantri and yield under his/her power.

 

The mantra should immediately tell the watchers: “You must open this hidden treasure. All treasures are mine.” The watchers shall open up the treasures to the mantra. If the watchers are still adamant and refuse to obey, and then tell the watchers: “The Brahma, Narayana, Mahesvera and Goddess of War, Naga etc. will come and take this hidden treasure. You should hastily give them to me. Otherwise the wrathful Vajrakumara shall destroy your tribe!” After the watchers heard these words, they would yield and say: “Precious one, you can take at will. We have no reserve.” Now the person can tell the watchers: “You all can now open up the treasure for me.” The watchers shall open up the hidden treasure and handle the treasure with respect.

 

(Page 1 of 28)


 



Also take some Orpiment (雌黃) or Realgar (雄黃), calculis boris (牛黃) and Ansana (安膳那) eye medicine and put all into a gold, silver or copper container. He/she should be facing a stupa with sarira and use incense paste to paint one square mandala. After that the image of Vajrakumara should be placed in the centre of the mandala. Various incense, flowers, foods, beverages and perfume should be offered to the idol. One should do an invocation according to ritual and make offerings. The person must recite mantra for 1080 times in front the mandala to empower the above mentioned medicine. Three signs should present: heat, smoke and light.
 
If heat is generated, then one should use the medicine to anoint his/her forehead or on eyelids then whoever sees this person should love him/her. If smoke is present and the person should do as before, then he/she should obtain ananda (安怛但那/transcendental bliss) accomplishment. If the light is present, then the person shall receive the ability to fly.
 
Also another method: one should go to the Ganges River or in any river that flows into a sea. He/she should recite mantra on the bank of the river for 300,000 times and he should be fasting or consume clean food. After that, he/she should go to an Asaru cave and make mudra while reciting mantra. The Asaru cave door shall automatically open. The Asaru King shall lead this person into the palace and enjoy heavenly nectar and that he/she shall live for 1 kalpa.
 
Also if one goes to seaside staring at the sea water while making mudra and reciting mantra. The sea water level shall be reduced to 25 elbow length and the sea water shall gradually subside until the place is dry.
 
Also at the seaside, if one closes his/her eyes and uses cotton to insert into his/her ears; follow by making mudra and reciting mantra for 1000 times, he/she should find him/herself at the top of Lanka Mountain (楞伽山). If he/she further recites another 1000 times, then the Raksa King Vipasana shall appear in front of the mantri. The king shall be willing to serve the mantri. If the mantri has no intention to deploy the king, then the mantri should imagine the Raksa King is under his/her left foot. After that, the mantri should raise his/her foot and storm the earth. This shall kill the Raksa King. The king’s palace at Lanka shall be burnt as if bonfire. The mantri should give rise to compassion heart. He/she should add ‘svaha’ in the mantra and the Raksa shall be revived and yield under the mantra.
 
Also one should go to the statue of Kumara (who rides a peacock) and fast while recite mantra for 300,000 times. The Kumara shall present himself and grant the mantra wishes. The mantra should take perfume and empower it with mantra for 7 times and then offers the perfume and says: “Sadhu Kumara! It is my wish that I would like to have accomplishment in all mantras said by Kumara and Mahesvara.” Kumara shall say: “I wish you shall have achievement.” After Kumara has said so, he shall become invisible. After that, the mantri shall achieve accomplishment in all mantras in vajra and deva chapters.
 
Also if one goes to the temple of Mahesvara and fast while recites mantra for 100,000 times. Then whatever the mantri asks for shall be accomplished.
 
Also if a mantra recites the mantra for 100,000 in front of the statues of Brahman, Narayana, Mahesvara, Indra, Kumara, Surya and any other devas, then whatever he wishes for shall be granted.
 
Also if a mantri recites mantra for 100,000 times prior to entering an Asaru cave, the king shall come out and invite the mantri into the Asaru palace. If the Asaru king does not come out, then the mantri should go to the temple of Mahesvara and recite syllable ‘hum’ for 1000 times. After that the mantri should return to the cave and the king shall come out to fetch the mantri. If the mantri is bringing a second person, a third person until the 7th person, the king shall come out and says: “We shall first enter the Hartika Palace of Asaru King. This is due to the merit of those who have recited the Vajrakumara mantra that all shall be able to enter this palace. We shall become good friends. We are ashamed that we didn’t come out to invite you all. You and we should not enter this Asaru cave. You should take the withered flowers offered to Mahesvara and then put the idol of Mahesvara onto the ground and storm its head with your left food. After that the withered flowers should be thrown into fire as homa. Then the Sri Devi and Asaru ladies shall come and be your retinues.”
 
Before leaving the cave, the mantri should say: “It is not my intention to be served for the whole of my life; I shall make thunder like wrathful voice and recite mantra. They shall feel confused and crazy. They shall take off all their clothing and become naked.”
 
The Sri Devi and asaru ladies shall say: “We are willing to serve the honorable one.”
 
The mantri should clasp his/her hands 3 times and say: “You shall yield to me.” And then give rise to compassionate heart and add ‘svaha’ to the mantra. All of them shall be awaken from confusion.
 
If the mantri does not want to enter the cave, he/she should recite mantra with closed eyes for 8 times. Then the Vajrakumara shall present himself and says: “You can come. You should enter the second gate of the Asaru cave.” The gate shall open automatically. The mantri can enter the cave alone or together with retinues. The Asaru King has 7 types of palace and the mantri shall be able to enter all.
 

(Page 2 of 28)

If a mantri wanted to subdue bad company, then take some mustard seeds and mix with salt. The mantri should perform homa and recite mantra for 100,000 times. For every mantra recitation, the mantri should call the person’s name and then throw mustard seeds and salt into the fire. Even deva and Asaru etc can be destroyed; moreover human beings. Anyone can accomplish ritual even though the person has no merits. By merely reciting mantra the accomplishment shall be his/hers, moreover the mantri.

 

Also if one wish to turn bheri dhakka (密里得迦/drum) into gold and jewels; he/she step the head of drum with his/her left foot and then make mudra to strike it. The mantri should add the syllable ‘hum’. The drum shall rise by itself. He/should then use pusha iron knife to chop it. The drum shall immediately transform into gold. If nothing happens, then the mantri should say: “hastily vomit, hastily vomit!” The drum shall vomit out precious jewels. The mantri should wear the jewels as necklace and whatever this mantri wishes shall be fulfilled.

 

If one recites the mantra in front of a stupa for 600,000 times as preliminary practice and then he/she uses pusha iron to make a sword measuring 6, 16 or 32 fingers length. Or the mantri should follow the measurements prescribed in other teachings of Mantrayana. When the sword is done, the mantri should wash it with cow’s five pure substances. He/she should hold the sword with his/her right hand; he/she should stand in the centre of his dharma centre and recite mantra until light emitted from the sword. At this point, the mantri shall transform into flying vidyahara. He/she shall be the ‘sword vidyahara’ (持劍明仙). Or one can also use pusha iron to make a vajra with the measurement mentioned in Suparu Sutra (蘇婆呼經). The mantri should recite mantra as before, he/she shall accomplish the position of Viyanaka Lersi (毘那夜迦主仙) and that the mantri should have freedom amongst all demonic entities. Or if one makes a chakra and recites as before, he/she shall become Chakra Lersi (持輪仙) and the mantri shall be the master of all magicians.

 

If the mantri makes a parasu (鉞斧) and recites mantra as before, he/she shall also become the Viyanaka master lersi (毘那夜迦主仙). If he/she makes an axe and recite mantra as before, then the mantri shall become the master lersi of all spirits. He/she shall control all spirits.

 

If the mantra makes a knife, he/she shall become the master lersi of all devakanya (天女主仙). He/she shall have freedom against all devakanya. If one makes a pasa (羂索/laso), then he/she shall have power over the naga. If he/she makes a sakti, then the mantri shall become strong and powerful and that he/she shall be able to overcome the Mahesvara. If the mantri makes a khatvanga, then he/she shall become as if Mahesvara. He/she shall have freedom over the Triloka (三界) and that once he/she mastered one ritual; he/she shall be able to enter all mandala. The mantri shall be able to accomplish all rituals. All of the mantris shall interact with this person and that he/she shall posses the life span of 1 kalpa.

 

Also if one wishes to beloved by Indra, then he/she should take vermicompost (蚯蚓糞) of 7 worms and make the shape of Indra. Then he/she should step his/her right foot onto the image. He/she should also take some poison to be mixed with blood and white mustard seeds; and further recite mantra for 1,000 times for empowering the mixture. After that the mantri should perform homa and recite mantra: with one mantra recitation, one part of the substance is thrown into the fire. At the end of the ritual, Indra shall love this person together also with all his retinues.

 

Also if one empowers some flower and fruits by reciting the mantra 7 times and let his/her target consume; then the target shall love this person.

 

One should recite this Vajrakumara mantra in front of a stupa and not at any place or else the ritual shall not work. If the person can recite the mantra constantly without breaking, then whatever he wishes for shall have accomplishment. The mantri should give rise to Bodhicitta (heart) and that this person shall not be a miser. And that he/she should always donate to the needy. Also this person should avoid talking nonsense. If one can abide by the above restrictions, then all his/her wishes shall be fulfilled. This person shall also be freed from the harm of all demonic entities. He/she also must not treat the sick, or to perform exorcism rituals to avoid interfering with his major practice.

 

I shall now speak the Arya Kani Krodha Vajrakumara mantra, mudras and sadhana stages and the fundamental mudra:

 

First both middle fingers are erected and rest back to back. Both of the ring fingers crossing each other at the middle section horizontally, both of the index fingers hook onto the tips of ring fingers, both of the tips of the thumbs touching the middle section of middle fingers. Two small finger tips are joined together. Turn the mudra so that the fingers are pointing downwards.

 

The mantra:

 

Namo Ratnatrayaya. Namo Sri Jana Vajrapanaya. Maha Yaksa Sinapadaya Tadyatha: Om Kani Dhuniya Hum Phat Svaha

 
(Page 3 of 28)
 





Also the second fundamental mudra for opening the asaru palace shall be given. One can use the above fundamental mudra. The mantra:
 
Namo Ratnatrayaya. Namo Sri Jana Vajrapanaya. Maha Yaksa Sinapadaya Tadyatha: Om Dhranavi Dhrakani Juru Tasa Vayan Trani Hum
 
Secondly, make the single spoke vajra mudra (獨股杵印):
 
Cross fingers of both hands inward forming a fist. With both of the thumbs pressing onto the nails of small fingers; the index fingers erected.
 
Now, recite the first fundamental mantra.
 
Then make the body protection mudra (護身印), use the above fundamental mudra to press onto 5 places. The mantra:
 
Om Sarva Nru Satva Samkara Kani Juruta Raksa Raksa Ham Svaha
 
Then make the body armor mudra (甲冑印):
 
As the fundamental mudra but now both index finger tips are touching other and both thumb tips pressing on the base of index fingers.
 
The mantra:
 
Om Hrih Kaniya Manoha Hum Phat Svaha
 
And then make the precious mountain mudra (寶山印):
 
Same as the single spoke vajra mudra, but with both index finger tips slightly bent and then the mudra is held above head.
 
The mantra:
 
Om Acara Hum
 
Then make the wall mudra (牆界印):
 
As with the fundamental mudra, straighten both index fingers but distance the finger tips to about 1 inch.
The mantra:
 
Om Hrih Kani Naha Naha Paca Paca Hum Phat
 
Then make the net mudra:
 
As with the fundamental mudra, open up both thumbs outward.
 
The mantra:
 
Om Vajra Paja Ra Hum Phat
 
(Page 4 of 28)
 


Then make the Binding Vinayaka Mudra (縛毘那夜迦印):

 

As with the fundamental mudra, move both thumbs and index fingers into the palms, use thumbs to press onto the middle fingers.

 

Recite mantra:

 

Om Dhuniavi Dhunia Dara Saya Sasaya Sarva Vinaya Kana Hum Svaha

 

Then make the Invitation of Arya mudra (迎請聖者印):

 

As before, make the fundamental mudra and then move both index fingers toward own body.

 

Recite mantra:

 

Om Dhunia Phat

 

Then make the Invitation of Retinue mudra (請聖者眷屬印), use the Invitation of Arya mudra as before.

 

Recite mantra:

 

Om Saparivara Mavahaya Bhagavan Kani Juruta Samaya Manu Samara Svaha

 

Then make the Argha mudra (獻閼伽印):

 

As before, make the fundamental mudra. Use both thumbs to press onto the first section of index fingers.

 

Recite mantra:

 

Om Vajra Daka Hum

 

Then recite the Seat Mudra (獻座印):

Use the Single Spoke Vajra Mudra (獨股杵印), but use both thumbs to press onto the first section of both index fingers with tips of index fingers slightly protruding out.

 

Recite mantra:

 

Om Vajra Viraya Svaha

 

Then make the Incense Paste Mudra (獻塗香印):

 

As with the Single Spoke Vajra Mudra (獨股杵印), bent both thumbs and press the thumb tips onto first section of index fingers. The distance between both index fingers should be around 2 inches.

 

Recite mantra:
 (Page 5 of 28)
 













Om Kani Juruta Sarva Tavapa Karara Yaksara Yaksa Sarva Gamdhani Svaha
 
Then make the Offering Flower Mudra (獻花印):
 
As with the Single Vajra Mudra, one only needs to protrude the right thumb.
 
Recite mantra:
 
Om Kani Pusphe Mudhava Hum
 
Then make the Incense Mudra (燒香印):
 
Use the Single Spoke Vajra Mudra but touches both thumb surface together.
 
Recite mantra:
 
Om Kani Juruta Ugaradam Satru Daka Tabairava Gara Hana Gara Hana Dhupa Svaha
 
Then make the Food Offering Mudra (獻食印):
 
Use the Single Spoke Vajra Mudra as before, protrude both thumbs and both of small finger tips touching each other; the rest of 6 fingers crossing inward making fist.
 
Recite mantra:
 
Om Kani Hum Hum Svaha
 
Then make the Lamp Mudra (燈明印):
 
As before first make the Single Spoke Vajra Mudra, then point both thumbs towards the body and erect the thumbs.
 
Recite mantra:
 
Om Kani Mipani Paya Hum Phat Svaha
 
Then make the Head Mudra (頭印):
 
As above Fundamental Mudra, use both thumbs to press onto ring finger nails.
 
Recite mantra:
 
Om Hum Hum Ma Ma Phat
 
Then make the Top Mudra (頂印):
 
As with the Fundamental Mudra, but straighten up both index fingers and both the finger tips touching each other.
 
(Page 6 of 28)


 
Om Hrih Jana Kani Daha Paja Hum Phat Svaha

 

Then make the Fundamental Mudra and place the mudra on one’s heart. Recite the mantra to empower one’s heart. The mantra:

 

Om Kani Hum Phat

 

Then make the Armor Mudra (甲冑印):

 

As if with the Tara Bodhisattva Mudra, but with both of thumbs slightly opening up; use the above Armor Mantra.

 

Then make the Victorious Mudra (最勝印):

 

Both of fingers interlocked inward forming fist, with both of small finger tips erect and touching each other. Use the second Fundamental Mantra.

 

Then pick up the prayer beads at one’s heart level and recite the Follow Heart Mantra to empower it 7 times. The Follow Heart Mantra:

 

Om Kani Dhama Hum Phat

  

Then Request For Departure Mudra (送聖者印):

 

Same as with the Fundamental Mudra but both of thumbs are moved outwards.

 

The mantra:

 

Om Kani Svaha

 

I shall now again speak of the mudra for opening up asaru cave. The mantri should quickly walking on the ground happily at first and then in horror. He/she should frequently frown and blow his/her cheeks. Then the mantri should raise both of his/her fingers as if lion’s claws above the head. He/she should stare down with lion’s gaze. He/she also should move his hands as if a lion is grabbing with its claws up and down repeatedly. The mantri should crawl like a lion and do the Alitu dance encircling the place.

 

The mantri should imagine him/her as the satyadevata. This is the victorious mudra of all. It can destroy all keys to asaru palaces. Vajragrabha Bodhisattva (金剛藏菩薩) said: “I now say the method of drawing the image of Vajrakumara:

 

First take uncut white cloth removing excess hairs. The artist should perform the 8 precepts and start drawing the image of the bodhisattva. He should be adorned with various ornaments, his body is fiery red in colour and that flames emit from his body. He is holding a vajra in his right raised upwards in an inclined position. His left hand is making the wish granting mudra (施願手). His legs are standing on Alitu huge rock. One should also draw the mantri under the wish granting mudra. The image of mantri should be kneeling with his/her right knee holding incense burner.

 

After the drawing is completed, it should be worshipped with various offerings. Benzoin should be burnt coupled with mantra recitations continuously until the presence of signs of accomplishments: sounds in the air and hearing the sound of bells. Also the presence of lights as if of shooting stars and thundery sounds as if meteorite falls onto the ground at his/her place. He/she should first place perfume bottles as Yuga offering. When the holy image moves or emitting light, the mantri knows that he/she is gaining magical power. After that, whatever he/she desires and that he/she recites mantra in front of this holy image; all his/her wishes shall be granted.”

 

Also I speak of method of drawing as before. First get a piece of uncut white cloth and wash it with cow urine and then wash it with perfume. After that in a quiet place or in front o the Buddha, or stupa or in a clean room and that he/she should not use animal gum and colours. He/she should use new colourings and that the artist should bath and clean him/herself. He/she should wear new clothing and embraces the 8 precepts. He/she should close his/her mouth and control his/her breaths so that none of his/her breaths contaminate the image. He/she also must not negotiate about the price of drawing the image with the artist as the amount of money shall indicate the power one gets. The image should be a solo image raised from ocean. His body is as if the colour of glass. He has 6 arms and shoulders, in the form of obedient servant with perfect facial features. He has 3 red eyes. He is wearing a precious crown with dog fangs protruding out. He is biting his lower lips and frown with victorious anger. Also one should draw a precious mountain in the ocean. The holy image is stepping his left foot onto the precious mountain. There is a beautiful lotus to hold his foot. His right foot is submerged into the ocean at the level of half of his knee.

 

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His first hand is holding Trisangka Vajra making the action of throwing. His second right hand is holding Musara wand: this wand has one end the shape of iron vajra. His third right hand is holding an axe.
 
His left first hand is holding a staff; his left second hand is making a warning sign (making the vajra fist with index finger erected). His left third hand is holding a sword. There is a large serpent spiralling around his upper body. There are also various poisonous snakes as his shoulders, arms, waist, ears and hair ornaments. Further, there is another large serpent encircling his waist 3 rounds. There is round bright flame at his back and the flame is encircling his body. Outside of the flame is thunder and lightning as supports.
 
As such after the holy image is drawn, the mantri should go to a river bank, or under a large wild solo tree (逈樹), or in a deva temple or beside a lake. One can do the recitation alone or in company. The mantri should feed on elm; keep silence until he/she achieves accomplishment. He/she should also always give rise to compassion heart, 3 times a day that he/she should repent about all his/her sins. The mantri should be brave and diligent in his/her practices and he/she should not be timid.
 
The mantri should always donate to the needy and every month he/she should empower him/herself as protection. He should make the boundary protection in the mandala and empowers perfume to be sprinkled on his/her clothing. Three times a day he/she should invite arya, make offering of yuga (perfume), flower, incense, food, drinks and lamps. The person should recite 900,000 times mantra in front of the holy image as preliminary practice.
 
If during the actual sadhana and there are bad people come to create problems. The mantri should recite mantra with wrathful heart and stare around and the trouble maker shall become crazy. If the mantri calls the person’s name and stare at him/her, the person’s body shall disintegrate into mince meat. When the person dies in such circumstance then no doctors in this world can save this person.
 
Immediately the mantri should use his/her right foot thumb to press onto the ground forcefully and recite mantra, then the sky shall rain bon fire and burn the person. If the person has compassion heart and recites mantra, then the fire shall subside and the person shall regain consciousness.
 
If there are foreign armies violated the border, then the mantri can call the general’s name and recite mantra. Then all the armies shall fall sick due to epidemic, or they shall run away or waste to death or they shall lose consciousness or suffer from epilepsy, or their bodies shall be in pain. If these armies are willing to yield, then one should recite mantra with compassion heart and all of them shall recover as before.
 
Also anyone who wishes to request for the most excellent accomplishment, then he/she should go to a river bank or seaside during magical white month. Or he/she make stupa with sands and soils and put the dvādaśāvgapratītya-samutpāda gāthā (緣偈, which is the dharmakaya sarira hymn) in front of the stupa. The sadhaka should eat water and wheat (). He/she should get some Arka wood (遏迦木) to be anointed with ghee and perform homa. The sadhaka should recite mantra for 100,000 times and once the number is reached, the earth shall quake and the sadhaka shall be able to ascend into trāyastrimśas (忉利天/33 Heaven) and become the master of 33 Heaven.
 
If bon fire present in the surrounding, then he/she shall be the master of the 4 Heavenly Kings. If thick cloud with rain, then all hidden treasures buried under the earth shall automatically come to surface. If gold light is all encompassing, then the sadhaka shall become a bodhisattva with a lifespan of 1 kalpa. This person shall be victorious and no one can destroy him/her. If he/she sees flame light emitting from all sentient beings, then the sadhaka shall achieve enlightenment all 3 yanas of dharma. And that this person shall achieve the accomplishment of boddhi heart.
 
 
If the holy image and stupa emit lights, then the sadhaka shall be the king of magicians (持明仙). If the light is encompassing all 10 directions, then he/she shall be able to see the Samanthbadra Bodhisattva (普賢菩薩). Whatever the person requests for: in this world or the next shall be given.
 
The one who wants to accomplish the siddhi of this image must not be a villain or those who have no wisdom, or those who have no compassion or those who have not accumulated merits. Or those who do not respect gurus, defaming this ritual, flatterers, boastful, deceptive or those who are talkative, or those find themselves hard to concentrate. Also those people who are too busy with mundane tasks, those folks who have not yet received empowerments and enter the mandala. All of the above should not engage in this sadhana or they shall bring forth madness or shorten life span.
 
These are the words of Vajrapani Bodhisattva.
 
Also if the neighbouring country invaded territory or evil ministers creating troubles; then crash some Jayapala (劫波羅/purgative croton) into powder in front of the holy image and make the image of the person. The sadhaka should go to a graveyard or beside a lake. He/she should let the manikin face north while the sadhaka sitting face south. The manikin should be placed in a triangle mandala and the sadhaka must keep silent and feed on elm. He/she should give rise to hatred and wrathful without compassion. Then he/she make vajra fist with his/her right hand and use his/her finger to poke the heart of the manikin. The sadhaka should recite mantra nonstop and by the victorious power of this mantra, the person shall suffer from major cold and hot illnesses.
 
The mantri should at that time, in the mandala invoke the wrathful king the size of his/her thumb. His color should be as if bon fire and golden. The wrathful king is emitting out vajra flames towards his surroundings. The wrathful king uses his right index finger to make the gesture of subjugation.
 
The king then hastily go to the person’s place and tell his victim: “So-and-so sadhaka asked me to stop your life. You are now dead.” After the victim heard these words, he/she shall tujarudra (end of life).
 
If the person yield and repent of what he/she has done. Then the sadhaka should give rise to compassion heart and immediately empowers some perfume and sprinkle the victim manikin's head. The victim shall suffer no more and regain consciousness. This is what Vajrapani Bodhisattva has said.
 
Also there is a method to conjure a raksa as a servant. First the person must enter the mandala and receives empowerment. After that he/she should leave fear behind and the sadhaka should be brave and not timid in order to protect his/her body and mind. He/she should feed on elm and the sadhaka should always think of the Buddha, bodhisattvas, savaka (聲聞) and pretyeka-buddha. This sadhaka should repent 3 times aday and according to his/her ability advice people into Buddhism, making wishes and dedicate his merits. Then the sadhaka should bring the holy image to graveyard and use sandalwood powder to rub his/her body. This sadhaka should also wear red clothing and flower garlands made from red flowers as ornament. He/she should wear Jayapala on his/her head.
 
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The sadhaka should recite mantra restlessly and that he should always perform the body armor mudra for protection. He/she should draw the mandala of 4 mudras in the wrathful mandala. During the initial stage of mantra recitation, he/she would see fierce dog fangs came out at the top, or there are fierce erecting hairs or protruding tongue. Or with one foot or two feet, or three feet or two arms, or 8 arms, or two heads, or 3 heads; or that the sadhaka sees gale wind and thunder storm.

 

After 14 days, this sadhaka should see a beautiful yet solemn woman adorned with beautiful clothing and ornaments. She will try to seduce the sadhaka. The sadhaka should look at her with compassion heart and the woman shall retreat and vanish.

 

After 21 days, the sadhaka would see Vinayaka and Raksa with extremely ugly face. The sadhaka should immediately subdue them and make them servants. If the sadhaka sees the rest of sadhakas who had attained siddhi, then the sadhaka should stare at the person with mild anger this shall nullify their siddhi. The sadhaka should make a pact with Raksa and the rest so that they shall be willing to be deployed by the sadhaka and helping him/her to accomplish whatever the sadhaka wishes.

 

Also another method: one should go to an abandoned garden or under a solo tree, or at lakeside or in the valley, or at whatever place as the sadhaka likes. He/she should keep silent, feed on elm or drink milk; or the sadhaka should consume vegetables as food to sustain life. After he/she has repented 3 times in front of this holy image, the sadhaka should recite mantra for 800,000 times. Then, whatever the sadhaka wish for shall be accomplished.

 

Also another method: anyone wish to stop his/her enemies and make them unconscious; and that they cannot use their weapons. This person should fast for 3 days and he/she should draw the 4 mudra mandala or using the methods according to the mandala as described in the Manjushriyana Sutra (吉祥器經). After that the sadhaka should give offerings according to his/her ability.

 

In the center of the mandala where the single hair bun bodhisattva (一髻尊菩薩) resides, the sadhaka should use erect a green banner with green bamboo and then use his/her own blood to mix with poison and white mustard seeds. Then he/she should draw a 3 pronged trisangka vajra. In the center of the vajra should be drawn Arya Vajrakumara. Under the green bamboo and on the floor, the sadhaka should use Jayapala powder (劫波羅末) to mix with soil and mold the shape of a vajra. After that the sadhaka must perform homa. He/she should use soil to mold another small single pronge vajra (獨股金剛杵) and take some thorny woods as fuel. The sadhaka should collect some bone powder to mix with poison. He/she should recite mantra once, call the target’s name and feed the mixture into the fire. If this ritual is performed in front of military array, then the soldiers shall become blind and that all of their weapons shall fall onto the ground; and that they shall stand still dumbfounded.

 

Also another method for treating mara (trouble) makers is to collect some blood from the 5 nadis of the sadhaka’s head to perform homa. The sadhaka should recite mantra once and call the target’s name once; then immediately his/her enemies shall become dumbfounded and they shall not resist arresting or even being killed. However, if the sadhaka feel that the enemies have yielded and give rise to compassion heart, then the sadhaka should perform pacification ritual (息災法). He/she should mix ghee and honey with Nagakesara flower stamen (龍花蘂), by calling the target’s name once and throw the substances into the fire once. Then all their sufferings shall subside.

 

Also if one wanted to destroy the enemy’s military array, the sadhaka should wait until the enemy’s military is near. When they are nearing, then the sadhaka shall make 4 mudra mandalas as described before, or it is possible to draw other forms of mandala. He/she should erect a green banner and perform homa against the enemies. The sadhaka should be naked with long hair spreading on his/her shoulders and make the body armor mudra for protection. Then the sadhaka should take Maha Mamsa (摩訶莽娑/human meat) to be mixed with poison and blood. He/she should recite mantra 3 times a day and every time makes 108 offerings to fire. As before, call the target’s name. By making ritual as such even they are as powerful as Brahman, Narayan, Mahesvera etc; in 7 days they shall quarrel amongst each other and that shall lead to fighting and killing. The enemies shall slaughter amongst themselves.

 

After 14 days, without doubt, the enemies shall reduce in numbers but one should continue to recite mantra without converse to others. The sadhaka should also sleep on cow hide.

 

Another method is quite different from above. The sadhaka should recite mantra in front of enemy or he/she can also perform homa according to the sadhaka’s wish. He/she can collect whatever materials available to perform ritual and the enemy armies shall be defeated and retreat. This is what was said by Vajrapani. If the enemies yield, then one should perform pacification ritual.

 

If one wishes to check on hidden treasures, then he/she should collect some ghee form yellow cow (黃牛酥), snake skin and shark’s fat (蛟魚脂); and break Arka wood to make lamp wick. The sadhaka should recite mantra to empower the substances and then approach where hidden treasures are using oil lamp. The indication of the lamp flame shape: big or small should be the indication of the treasure is big or small.

 

If one wishes to subdue the watchers of hidden treasures and obstacle creators; then take a piece of hard rock or soil or mustard seeds or empowering water and throw the empowered substance onto the treasure. This shall make treasure watchers and obstacle creators retreat; this method can even chase away giant dragons.

 

Also if one wanted to chase away bad company, then get some lagali medicine (朗伽離藥) to be empowered by mantra. Then call the person’s name 7 times and bury the medicine under the door of the person. The bad company shall leave the person alone.

 

Also if one takes a piece of white sandalwood the size of 3 finger widths and make the image of Vajarkumara with its right hand holding a single-pronge vajra and its left hand making wish granting mudra (施願手). It has a wrathful expression and it is biting its lower lip. It is adorned with vajras as ornaments. The image should be kept inside a box made of Vairi (毘梨勒) wood. He/she should burn turusika (蘇合) and white sandalwood incense as offerings and that the sadhaka should recite mantra 30,000 times in front of the wooden box. Then he/she shall be able to accomplish 1,000 types of major works. There is no need to choose an auspicious timing or there is any need to fast. People who think he/she cannot achieve siddhi shall accomplish siddhi.

 

If there is anyone who is in trouble, then call his/her name and recite mantra and the person shall be saved.

 

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Also if one eats vegetables or drink milk or feed on elms, he/she should also observe precepts as bhiksu (比丘) and recites mantra for 300,000 times; and perform rituals in front of this image, then as before whatever he/she does: wrestling or wanting to know any matters, shall be accomplished.

 

Also anyone who wishes to beloved by others: draw the image measuring 4 elbows length but one should use hide glue (皮膠). In the center one should draw the Buddha sitting under Bodhi Tree in lotus asana. He is giving dharma talk to a group of bhiksu. On the right side of the Buddha, wrathful vajra bodhisattva should be drawn. He has doglike fangs protruding out from his mouth and that he is biting his lower lips. He has the color of green lotus with red yellow eyes. He frowns and his body is adorned with various ornaments. A six inch vajrakumara is seen flowing out from his forehead; the vajrakumara has perfect feature and he too has 4 fangs. Thousands of light rays are emitting from his body and that the vajrakumara is frowning and he is erecting his right index finger making the sign of subjugation. On the left side one show draw the sadhaka kneeling down on his/her right knee while holding an incense burner.

 

The Vajrapani bodhisattva said: “I shall now say the method of making wishes.”

 

First take some ox-knee (herbs) and dip them into ghee and perform homa 3 times a day; each time 108 times. After one recitation then one should call the target’s name. After 7 days, all sentient beings shall love him/her. Anyone who performs homa using rapeseed oil according to this sadhana shall beloved by all.”

 

Also if one goes to the graveyard and make the shape of sudra and then collect some human bone remains as spikes; and that he/she uses red strings to tie onto the bone spikes. Once the bone spikes are nailed into the heart of sudra figure, the target shall muta (母馱/die).

 

Also if one gets some mustard seeds and mix with poison and blood, and that he/she recites mantra for 108 times, three times a day and call out the person’s name; then this person shall die.

 

Also one can use realgar (雄黃) to draw holy image as before. After that take some realgar and put it into a hot bronze container. The sadhaka should take 5 pure substances and consume them. This shall purify his/her body. Then he/she should place the holy image in front of stupa and use fundamental mantra to purify his/her altar and for protection; and also for setting boundary protection. The sadhaka should use the above mantra of retinues to empower incense paste, incense, flower, food, drinks, and lamps as offerings.

 

On the 8th day or 14th day of a Black Month, the sadhaka should use 4 pieces of boddhi leaves to hold the realgar container and further he/she should use another 3 pieces of bodhi leaves to cover the opening. If there is no bodhi leaves, then one can use magnolia (夜合) leaves. The sadhaka should recite mantra until 3 signs are present. So called 3 signs are: warm, smoke and light. When the realgar turns warm and the sadhaka take it and rub the realgar onto his/her feet, then he/she shall fly above the earth and that he/she can walk for 1000 miles a day. If smoke is present, then he/she shall get anda-dana (安怛但那/worldly treasures). However if light is present, then the person shall fly in the air and that nothing can destroy this sadhaka.

 

If one sees elephant or wagon in his/her way, then they shall automatically give way to the sadhaka. When a sadhaka is performing ritual, he/she should wear yellow clothing with yellow divine string corner dropping down as if he/she is wearing monk’s robe (kasaya). If one is requesting for the accomplishment of ansana (eye medicine), then he/she should use green mud (青埿) to die his/her clothing and wear it. Or the sadhaka should wear red clothing; likewise with the divine string. This is what is mentioned by Vajrapani.

 

I shall now speak of Mandala. The correct timing is on the Black Month of first month and the ninth month. First, the sadhaka should make offerings to the guru sincerely and faithfully. After that he/she should get some auspicious wood measuring 12 finger length. He/she should recite mantra for 1080 times to empower the woods. The guru should perform homa on behalf of a potential sadhaka. Only after the homa ritual a student is allowed into the mandala for empowerment. The one who has performed preliminary practice should draw the mandala using 5 color powders to draw 4 doors. Outside of the door one should mark the mandala as 3 equal parts: with half points (半分) as the door.  One should use perfume powder to draw the Buddha sitting in his lotus seat. On his right should be Avalokitesvara Bodhisattva also sitting in lotus seat. On the left of the Buddha one should draw Vajrapani Bodhisattva on lotus seat. Below the door one should draw Arya Kani Krodha Vajrakumara on lotus seat. He is encompassing with lights and flames. On the 4 corners should be drawn two-pronged gold vajra entangled by a snake. It is emitting lights and flames. Each of the doors should be placed a kalasa (賢瓶/wish fulfilling vase). The center of the mandala should be placed with a vase filled with perfume. The neck of the vase should be adorned with thin silk stripe. The vase should be empowered with mantra for 108 times to transform the perfume into vajra water. This water is used to be poured onto the head of the disciple. A disciple should be empowered inside the mandala because only after that can all siddhi be achieved. From entering this mandala and due to the merits of seeing this mandala; whatever the disciple do; be it in the making of mudras or reciting sadhana, he/she shall at once accumulate immeasurable merits. Whatever he/she seeks shall be accomplished.

 

I have complete spoken the chapter on mandala upacara (ritual).”

 

聖迦抳忿怒金剛童子菩薩成就儀軌經卷上 

Arya Kani Krodha Vajrakumara Bodhisattva Siddhi Upacara I

 

(Page 10 of 28)

 
聖迦柅忿怒金剛童子菩薩成就儀軌經卷中 

Arya Kani Krodha Vajrakumara Bodhisattva Siddhi Upacara II

 

大興善寺三藏沙門大廣智不空奉 詔譯

 

Now I speak of the preliminary practice. First, a sadhaka needs to place the image of satyadevata in front of a stupa. On the 15th day of 3rd month, he/she should use incense paste to paint the mandala and make offerings according to his/her ability. The sadhaka should take agarwood and anoint it with ghee, honey and cheese. And that the sadhaka should perform homa at night with the agarwood. After reciting mantra once, he/she should offer a part of agarwood to the fire. If at the same time, the banner or flower in the mandala moves, then this is the indication that his/her ritual has taken effect. The sadhaka should then make offerings to the 3 gems every morning and in 7 days he/she shall obtain richness and fortune. Whatever he/she asks for: fame or fortune shall be his/hers. And also gold, silver, pearls, jade, 7 types of treasures etc.

 

Also if one wishes to produce fire in the sky, then he/she should stare at the sky and recite mantra for 21 times and visualize fire burns in the sky.

 

Also if one wishes to make rain, then he/she should stare at the sky and recite mantra for 21 times and the rain shall fall. The sadhaka should collect some rain water to be offered to the Buddha. After that, whatever he/she performs shall be fulfilled.

 

Also if one wishes the sky to rain flowers, then he/she should stare at the sky and recite mantra for 21 times. The sky shall then rain various flowers.

 

Also if one wishes certain ladies and gentlemen to love him/her, then he/she should take some benzoin and make some pills. And then the sadhaka should recite mantra for 21 times; by reciting mantra once followed by calling the person’s name once and then throw the pills into the fire. The targets will love this sadhaka.

 

Also if one empowers some sweet flag (菖蒲) with 21 times of mantra and then hold them in his/her mouth; he/she shall win in any debates.

 

If there are Vinayaka spirits causing worries and troubles, one only needs to remember and recite the mantra; then all troubles shall be dispersed. If a person always recites the mantra constantly and ignores them, then the trouble makers and all their retinues shall be destroyed automatically.

 

Also the one who has obtained the preliminary siddhi method should draw the Arya Vajrakumara image on cloth or on a piece of plank. The image should be of wrathful form and it is adorned with snakes, waist silk ribbon and armlets. The Vajrakumara is showing angry eyes. Starting from the 8th day of Black Month, a sadhaka should drink milk or consume barley; he/she should also recite mantra for 100,000 times as preliminary siddhi.

 

Also starting from the 1st day of Black Month, a sadhaka should recite mantra in front of this image everyday 3 times a day; every time 1080 times. And that he/she should burn benzoin pills as fire offering. At the end of the month, whatever he/she wishes for shall be granted.

 

Also anyone who anoint lotus with ghee, honey and cheese; and that he recites mantra for 1,000 times. After one recitation, he/she should throw the lotus into the fire for homa. Then the sadhaka shall obtain hidden treasures.

 

Also if one uses ghee, honey and ghee to anoint kumuda (迦腩摩/water lily) flowers and perform homa by reciting mantra for 1080 times: after one recitation, one flower is thrown into the fire. Then all sentient beings shall yield to the sadhaka and love this person.

 

Also if a sadhaka wishes to have some clothing, then he/she should go into a river that flows into a sea at chest depth, take some flowers with stamen and recite mantra for 1080 times. After one recitation, then one flower is thrown into the water: he/she should get 10 sets of garment.

 

Also if one performs homa for 7 days in front of the holy image with sumana (蘇摩那) flowers, honey, ghee and cheese, 3 times a day; each time he/she should recite mantra for 1080 times. And that after one mantra recitation, he/she throws one flower into the fire. Everyone shall respect this sadhaka and he/she shall be the master of a city.

 

If anyone who wanted to destroy a sudra (設咄嚕), then make a spike from human bone. Then either draws or molds his/her image then empower mantra for 108 times. After that, pierces the image’s heart with the spike. The sudra shall be annihilated.

 

Also if one wanted to kill sudra or mara (麼囉), then he/she should collect a piece of remnant wood in crematory and carve a kila. Then use some red sandalwood powder onto the kila and then use remnant of cloths from corpse to tie onto the kila. Finally, nail this kila into the head of a manikin representing the sudra. The sudra shall muta (die).

 

Also if a sadhaka wants to cause the whole of sudra’s kingdom to fall sick, then he/she should take some feathers from an old crow and then anoint them with blood. After that, the crow feathers should be burnt in a triangle shape furnace; and at the same time, he/she should recite mantra for 7,000 times. After 7 days, all of the population shall suffer from epidemic.

 

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I shall now speak of the method of drawing holy image. One should draw on white or plain cloth or on a piece of plank and that one should not use hide glue. The artist should be clean and then he/she must embrace the 8 precepts. The one should draw Arya Vajrakumara with wrathful expression. Vajrakumara is wearing tiger skin as skirt holding a vajra in his right hand while his left hand is making a wish fulfilling mudra (施願). The sadhaka should first perform the preliminary practice in front of the image and stupa. Then flowers should be used as offerings to this image. In front of the image should be constructed an increase ritual fire square furnace (增益法). The sadhaka should get some agarwood with length of his/her thumb then anoint the agarwood with turusika oil (酥合油); then perform homa 3 times a day for 7 days. Each time he/she should recite mantra for 108 times; with one mantra recitation, one piece of wood is thrown into the fire. After 7 days, the sadhaka shall become antadana magician. He/she shall be able to walk above the ground and as fast as wind. Whatever he/she hears shall not be forgotten.

 

If anyone wishes to obtain siddhi medicine pills, then he/she should get some karavera flower stamens (羯抳迦羅華), nagakesara stamens (龍花蕊) and white sandalwood and grind them to powder. Also he/she should get some elephant fat (when an elephant is over 20 years old, then its forehead shall have some wrinkles, when the wrinkles crack, fats shall flow out; this is of a special species). So get this fat and mix with the above medicine to form pills. One should choose the day of ‘Ghost’ (鬼宿日).

 

On that day, one should ask young virgin girl to bath and wear clean clothing, and then she must sift through the medicine and make 7 pills the size of Sycamore seeds. The pills should be wind dry (use thumb to twist and form the medicine. First touch some molten wax and then get bamboo paper to touch the wax; the intention is not leave any finger prints onto the medicine. The medicine would lose power once it is tainted by finger prints).

 

Then keep the medicine pill in a agarwood box and place the box in front of Vajrakumara image. Recite mantra 3 times a day until ‘khata khata” sounds are heard from the box. When the sound is heard, take one medicine pill to be offered to the satyadevata, one pill to be offered to guru and one pill for the previous siddhi achievers. Also get one pill to the assistant and the rest of the 3 pills should be wrapped with a few layers of silver and gold foils. If one holds a pill in his/her mouth, then he/she shall obtain antadana and he/she shall become invisible.

 

Also if one wants to defeat his enemies, then put some flowers onto a corpse. And then collect some cremation wood residues to perform homa for 7 days. The ritual should be performed in a Black Month or at midnight or at noon time. Each time he/she should recite mantra for 108 times in front of a triangle shape furnace. The sadhaka should be seated facing south. He/she should call upon the genral’s name and then empower the previous flowers with mantra. After that by reciting mantra once, the sadhaka should throw one flower into the fire. By doing so, the enemies shall be defeated.

 

Also if one wanted to be loved by brahma-carya Brahmin, then get some kulanaka flower, call his name and perform homa for 7 days. After reciting mantra and throwing flowers into the fire, the person shall love him/her.

 

If one wishes to beloved by commoners, then perform homa with fragrant flowers and he/she shall be loved.

 

If one wishes to beloved by farmers, then use water born flowers to perform homa.

 

If one empowers calculus (牛黃) in front of a stupa by reciting mantra for 108 times; and then anoint his/her forehead. Then, where ever hs/she goes shall be welcomed.

 

Also get some Hyptis Rhomboidea (骨屢草) seedlings to be anointed with ghee to perform homa for 1080 times; by reciting mantra once and throw the items into fire once. Then all disasters shall be averted and also one’s lifespan shall also be prolonged.

 

Also after performing a annihilation ritual and that one wishes to relief the pains of the victim, then one should perform homa 3 times a day with milk. The victim’s agony shall be removed.

 

Also if one wanted to improve his memorizing ability and that he/she can perform ten thousand times mantra recitations a day; then he/she should offer various offerings to Vajrakumara image. He/she should use silver container to contain the ghee and empower the ghee with mantra until 3 types of phenomena appear. This shall determine the higher, middle or lower accomplishment. Whatever case that may be, he/she shall have a good memory.

 

Also if one wishes to attain realgar accomplishment (雄黃成就) for purpose of extending one’s lifespan, then the sadhaka should drink milk and eat barley. Then he/she should recite mantra for 100,000 times. The sadhaka should go in front of the image of Mahesvara with some realgar in a bronze container. He/she should use 7 pieces of Bodhi leafs as before cover top and bottom of the container. He also must offer porridge to the gods and goddesses of the 8 directions. The sadhaka should recite mantra faithfully, with or without a company. He/she should also perform body armor mudra and recite mantra until one of 3 signs is seen. If light is present, then his/her lifespan shall be 10,000 years (higher, middle and lower accomplishment is as above).

 

If one wishes to be respected by others, then he should use iron to make a chakra or a trident. Then he/she should setup the image of Vajrapani Bodhisattva in front of a stupa and make sumptuous offerings. The item should be put in the mandala and that the sadhaka should press it with his/her right hand. Mantra recitations should be continuous until ‘chit cha, chit cha’ sounds are head; this is the sign of accomplishment. At this time, the sadhaka should pick up the chakra or trident and at this point, all of the deva shall yield to him/her. They shall respect the sadhaka as if Buddha.

 

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Also collect soils from both banks of a river and make the shape of index fingers in the mandala. Then press a vajra onto them and recite mantra until the vajra and terracotta fingers move towards the sadhaka. This is the sign of siddhi. After that, by holding these terracotta fingers in sadhaka’s hand, he/she shall be able to summon naga, deva, the 8 divisions of beings (天龍八部), men, women, poultry, animals etc. One only needs to add the names of the target within the mantra and the target shall come hastily to where the sadhaka stays as quick as wind blows. They shall perform whatever the sadhaka wishes.
 
Also if one wishes to achieve siddhi in longevity using calculus (牛黃), then the sadhaka should offer incense paste as offering in front of the Vajrakumara image. And then he/she should put calculus inside a bronze/copper container for empowerment. He/she should recite mantra until light rays emitting a hand’s length out from the container. Then the person’s lifespan shall be extended beyond 5,000 years (His/her accomplishment depends on higher, middle or lower accordingly).
 
If anyone takes 7 pieces of vermicompost (蚯蚓糞) to empower and then paint a round mandala, after that he/she sits on this round mandala to perform mantra recitation until heavenly medicine falls from the sky. The sadhaka only needs to hold this medicine in his hand and his/her body shall be as if Vajrapani Bodhisattva.
 
If one wishes to have lotus siddhi, then carve a fully opened lotus flower and recite mantra in front of stupa and holy image until light rays are seen. When this happens, then the sadhaka shall become the most honorable magician of all. If he goes to a cave where a magician lives, then all of the 8 division beings shall yield to him/her.
 
If anyone who is suffering from poisonous insect bites or illnesses caused by spirits, or malaria or being poisoned, then empowers some water by reciting mantra 7 times; and then sprinkle or let the patient consume. The person shall recover.
 
Also if one wishes to know an unknown matter, then he/she should fast and recite mantra for one day and one night. After that he/she shall know the answer. Or he/she can ask a virgin boy or a girl to wear clean clothing after a ritual bath, then apply incense paste on a round mandala and let the boy/girl to be sited. Then the sadhaka can start asking questions in his/her mind and the answer shall be given. The sadhaka shall have pure faith and respect the 3 gems.
 
Due to the compassion of Vajrapani towards all sentient beings, and for their benefits and happiness; hence speak of this dharani. This sutra belongs to the 1st and the 6th chapter s of Sushidi Maha Vidyadhara Agama (蘇悉地大明王教). There was a person named Pichuharipamo (苾芻訶哩拔摩) from the territory of India attained great accomplishment from this sadhana.
 
This method can purify the most serious sins (四重五無間罪), those who cannot attain accomplishment in this life; by entering the mandala and receives empowerment and then recite mantra, these people shall attain siddhi. Moreover it would be much easier for those who are pure and constantly embrace precepts.
 
Also whoever did not attain any accomplishment during past recitation, and then he/she shall attain siddhi by reciting mantra on ad hoc basis, shall attain siddhi.
 
If one empowers calculus power for 1080 times and use this powder to anoint his/her forehead, everyone who sees this person shall be delighted. If this person is caught in a battlefield, then no sharp weapons shall harm his/her body.
 
If one chews some willow branches (齒木) that has been anointed with oil, he shall immediately obtain good food.
 
If one takes a scoopful of water in the morning, after reciting mantra for 7 times and drinks the water; he/she shall be provided with food automatically.
 
If one holds one corner of his robe (袈裟角) and recites mantra for 21 times before debating with others, then he/she shall win in any types of debates.
 
If one goes to a territory control by evil folks, then he/she should continuously reciting mantra and he/she shall not be robbed or harmed.
 
If one gets some kataka wood (佉陀羅木) to perform homa, all spirits shall be removed.
 
If one gets some kataka wood ashes and sprinkles it towards other sadhaka, whatever ritual this sadhaka performs shall be void. If one wanted to remove this curse, then he/she should only recite mantra once in his/her heart.
 
Also if a mother is having difficulties in giving labor, then get two ounces of ghee and empowers it with mantra for 21 times; and let the mother consume. After that, the baby shall be born without too much pain.
 
If one wishes to be loved by bad folks, then take some wax and make his/her manikin. Then put the manikin near the sadhaka’s spleen area and recites mantra for 1080 times, after that those angry and violent people shall be delighted and yield to him/her.
 
If one offers 1080 pieces of white flowers in front of his/her satyadevata, then all shall respect and yield to him/her.
 
If one wishes man or woman to respect him/her, then recite mantra 1080 times in front of man/woman manikin. The person shall respect and obey the sadhaka.
 
If a sadhaka drinks milk or he/she eats barley and then takes some vermicompost to make the shape of a nagaraja. And that the sadhaka sats onto the nagaraja manikin while spreading his hairs, if the body of the sadhaka swings then he/she shall know that siddhi is achieved. After that, the nagaraja shall serve 12 persons every day. And the nagaraja shall be able to foretell the sadhaka’s future too.
 
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If a sadhaka drinks only milk or he/she eats only barley and recites mantra in front of the idol and recite mantra for 1080 times; then he/she shall obtain unlimited numbers of treasures.
 
If a sadhaka survive by elms for one month and until the 14th day of a White Month that he/she goes to this idol and perform sumptuous offerings and recites sadhana until the idol turns, then he/she shall be able to obtain antadana (安怛但那). This shall be the supreme antadana of all. Whatever delicacies he/she wishes for shall be given and that the sadhaka shall have a lifespan of 5,000 years.
 
If a sadhaka going into Ganges River until his chest level and recites mantra for 100,000 times. After that he/she mold sand stupa on the bank of Ganges and empowers it with mantra, and immediately he/she moves the idol to the bank of river; and then performs homa with a mixture of ghee, milk and cheese. Then all naga (dragons) shall yield to the sadhaka, whatever he/she asks for shall be accomplished.
 
If one goes to a solo large tree and printed the Dependence Arising Ghata (緣起偈塔) and recites mantra for 100,000 times, he/she should then asks an artisan to carve a trisula (三戟叉) from bodhi wood. After that the trisula should be empowered by reciting 100,000 times mantra recitations. Then he/she should apply various perfumes onto the trisula. The sadhaka should hold the trisula with his/her right hand and recites mantra days and nights until the flames emits from the trisula. When this happens, the sadhaka shall transform into the body of Mahesvara; he/she shall be able to overpower all those who are difficult to be overcome. No one can destroy the sadhaka.
 
If a sadhaka rides in a ship to sea and recites mantra for 100,000 times, the sea nagaraja (海龍王) shall come to show himself. Whatever this sadhaka wishes for shall be granted. The nagaraja shall present to this person mani jewels (摩尼寶珠). Once the sadhaka accepts this gift, he/she shall become a magician and that this person shall be able to fly in the air. He/she shall be the most honorable magician of all.
 
If one asks gold and coppersmith to embrace 8 precepts, and then get some treated copper to make a vase (賢瓶) and then put some grains, wheat and other seeds and various medicines, and also equal amount of gold, silver and 7 types of treasures. The sadhaka should wipe the mandala and 3 times a day that he/she should make offerings. The vase should be placed in the mandala, and begin on the 1st day of a magical white month until the 15th day; he/she should recite mantra unceasingly to empower the vase. When light and flames emitted from the vase, then the sadhaka should hold argha (perfume) to make offerings to the holy assemblies. He/she should immediately put the vase at a clean place, whatever he/she needs, he/she need only to put his/her hand into the vase; then whatever he/she needs: money, gems, wagons, clothing or toys. Whatever he/she wishes for shall be granted. All the things obtained from the vase must first be offered to satyadevata. One should be careful to protect this precious vase with mantra or else the demons shall come and steal it.
  
If one goes into a river that flows into a sea and recites mantra for 100,000 times, and then mold a stupa from soil or sand, and that the sadhaka perform sumptuous offerings in front of the idol. Then he/she uses crystal (水精), or mud to make a precious jewel. Then he/she puts this precious jewel on his/her right palm, sits in lotus position and start reciting mantra until the precious jewel emits light. The crystal/mud jewel is now transformed into a wish fulfilling jewel. The sadhaka shall become a magician.
 
If one sets up the idol in front of a stupa, and he/she makes sumptuous offerings and lamps according to previous method; and that he/she holds precious banner with his/her right hand. The banner should be adorned with silk tie that hangs down. If he/she recites mantra until the banner emits light, then the sadhaka shall be a magician.
 
 
If during the 15th day of a magical white month, one performs sumptuous offerings to the idol, and that he/she takes the palm leaf Prajnaparamita Sutra and anoints it with fragrance incense paste and then bind together with a flower garland as offering; and that he/she holds the palm leaf sutra with his/her left hand and that he/she sits in lotus position. The sadhaka should recite mantra until the palm leaf sutra emits light ray. Then this person shall become prowess in all teaching of Buddha and that he/she shall win in all debates. He/she shall become a magician who can travel the 6 realms for the benefits of all sentient beings until he/she achieves enlightenment.
 
If one drinks milk and consumes barley, and that he/she goes to a solo tree at a beach, 3 times a day for 7 days, and each time he/she should recite mantra for 1080 times; then all the treasures in the sea shall surface in front of the sadhaka and he/she can take as many as he/she want.
 
 
If one eats green peas and then recites mantra for 1080 times on top of a mountain, then all the gold in the mountain shall be his/hers to collect.
 
If one empowers ghee for 1080 times and let a barren woman consume, then she shall be pregnant very soon.
 
If one gets some Daigo (醍醐) and empowers it by reciting mantras for 108 times and rub all over his/her body; then he/she shall not be burnt by fire nor can this person be drown. He/she shall not be poisoned during his/her mantra recitation.
 
If a sadhaka first performs the preliminary practice by making sumptuous offerings during 8th or 14th day or a Black Month to satyadevata, and followed by making offerings to monks. And that he/she uses realgar to draw a 100 petal lotus on the ground of his/her dharma centre. After that, he/she should sit in the center of the lotus and perform mantra recitation until the earth cracks open and a lotus comes out. There shall be 16 magicians in the lotus and the sadhaka shall be surrounded by the maigicians and together they shall fly in the air. After the sadhaka achieved accomplishment, whoever sees him/her; or whoever seen by him/her shall also be able to fly in the air. The lotus shall then transform itself into a solemn precious palace. The magician shall have a lifespan of middle kalpa. When he/she expires, the sadhaka shall be born in the Pure Land of the Buddha.
 
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Also if one empowers water with 1080 times mantra and use the empowered water to irrigate a dead tree, it shall grow new leafs and branches and also flower and fruits.
 
Also recite this mantra in a dried river bed then water shall fill the river.
 
If anyone is drowning in a river and it is difficult to make him/her float, then recites mantra and this person shall be washed to a shallow place.
 
If anyone wishes to be respected, then get some white mustard seeds and empowers them by reciting mantra for 1080 times and perform homa. Then collect some clean soil and make the shape of the person and put the manikin in front of the idol and recites mantra for 1080 times; after each recitation, call the target’s name once. Then the person shall respect the sadhaka.
 
If one wishes to be loved by a chief monk of a temple (寺主), then one should perform homa with arka wood in front of the idol 3 times a day for 7 days. Each time he/she must recite mantra 1080 times. The method is to recite mantra once and throw a piece of arka wood into fire. Then his/her wish shall be granted.
 
 
If one wishes to be loved by a group of sangha, then make offering of 1080 pieces of flowers in front of the idol. The method is to recite mantra once and offer one flower, that’s all to it.
 
Also anyone who recites mantra always shall get fortune and treasures.
 
If one makes 1080 pills out of benzoin to perform homa, he/she shall get 1,000 ounces of (gold).
 
If one performs homa with mastic leafs (薰陸香) for 7 nights. And he/she further recites mantra for 1080 times at night, after one mantra recitation a piece of mastic leaf should be thrown into fire. Then he/she shall obtain hidden treasures.
 
If one wishes to be loved by his enemies, then perform homa with white mustard seeds in front of the idol 3 times a day for 7 days. After one mantra recitation, then throw some mustard seeds into the fire. After doing so, the person shall yield to the sadhaka.
 
If one gets some Butea monosperma seeds (紫鑛) to perform homa 3 times a day for 7 days; each time the sadhaka should recite mantra for 1080 times. And after one mantra recitation, a piece of seed is thrown into the fire, then everyone shall be willing to yield to him/her.
 
If one gets some husk rice (粳米) to perform homa 3 times a day for 7 days. After one recitation, some rice is thrown into fire; then the sadhaka shall get 1,000 strings of money.
  
If one fasts for one day and one night starting from 1st day of a White Month, and goes into a river that flows into the sea until his/her chest level. And also the sadhaka must get 100,000 pieces of sumana flower to bring with him/her. After one mantra recitation, he/she should throw one flower into the water as offering. The person shall get 200 ounces of gold.
 
Also if one empowers oil with 1080 times of mantra recitation and then apply this oil onto knife or arrow or sores shall recover.
 
Also if one gets a piece of soil and empowers it by reciting mantra for 7 times and then the soil is thrown into water, all of the Matsya fish (磨竭魚), sea turtle, large lizards, soft shell turtle etc. shall have their mouths bound and these creatures shall not be able to harm.
 
If on the 13th day until the 15th day of a White Month and one fasts for 3 days and recites mantra. After that he/she enters into water until his navel and then offers 18 pieces of flower onto the water, and then he/she shall obtain a set of clothing worth 1,000 gold coins.
 
If one gets some Abrus precatorius L seeds (相思子), dried them and then grinned them into powder. And then mixes the powder with ghee and honey to form pills. After that the pills are placed into a copper container. One must get 7 pieces of Bodhi leaves and cover the container and start recites mantra until lights are seen. Anyone who consumes this medicine shall obtain superhuman memory and he/she shall be able to recite 10,000 times mantra a day.
 
If anyone uses this Arya Gani Krodha Vajrakumara mantra to empower a sick, then his/her illnesses shall be recovered.
 
If one suffers from body pains or cold or fever for 1 day, 2 days, 3 days or 4 days, or that this person is constantly falls ill; then one should empower rapeseed oils for 108 or 21 times mantra and then apply this oil onto the person’s body. The patient shall be cured.
 
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If one is suffering from malaria ghost Visa, bhuta and other malaria spirits, then recite mantra to empower white thread and then wears it. The sickness shall be cured.

 

If a mother is having difficulty in giving birth, then recites mantra 21 times to empower rapeseed oil. And then uses this oil to rub area below her belly, waist and thigh. After that the mother shall be at ease without much pain.

 

If one wishes to enter a military array to go for war, then he/she should write this mantra on a piece of birch bark or on a piece of uncolored silk. And then empower the item by reciting mantra 1080 times and tie the bark or silk on his/her right arm. Then where ever the person goes, he/she shall be victorious.

 

If one fasts for one day and one night in front of the idol, and that he/she goes to the bank of a river that flows into the sea and drinks milk or eats barley, and that he/she collects full blown lotus 100,000 pieces; with one mantra recitation, a piece of lotus is thrown into the water; he/she shall obtain great hidden treasures.

 

Also if one performs homa with kataka wood in front of a stupa and idol, and that he/she collects 30,000 stems of lotus flower; by reciting mantra once and then a lotus is thrown into fire. When the lotus is exhausted, the satyadevata shall appear in front of him/her. The sadhaka should immediately make offering of argha (閼伽/perfume) then whatever he/she wishes for shall be fulfilled.

 

Also if one gets some agarwood water in front of the idol and he further gets some calf dunk and mixes it with ghee, honey and cheese for homa. After the sadhaka has recited mantra for 7,000 times, then yellow cattle shall come. If he/she further gets some calf dunk to be mixed with ghee, honey and cheese and further recites mantra for 20,000 times. If he performs homa as before, the cattle will come. If one milks the cattle, the milk shall be enough for 1,000 people.

 

If one offers sumana flowers in front of Manibhadra (滿賢大將) and everyday he/she performs homa for 8,000 pieces of flower for 6 months; he/she shall obtain 1,000 strings of gold coins.

 

Also if one makes offering to Vajrakumara idol starting form 1st day to 15th day of (White) month, and that he/she increase offering materials everyday starting to the 1st of (White) month and increase the offering accordingly. At the beginning, he/she should invite 7 monks and everyday an additional monk should be added until on the 15th day. Then the idol shall speak: “You have achieved your siddhi.” From then on, every time the sadhaka recites mantra in front of this idol, whatever he/she wishes shall be granted.

 

If one wishes to remove his illnesses and in order to increase his/her merits, then he/she should ask a virgin girl to take a bath and change into clean new clothing. And then takes 5 color strings to be empowered by recitation of mantra 108 times. When the strings are empowered, he/she should tie the 5 color strings on his/her right arm. Then the person’s sickness shall be cured and his merits shall grow.

 

Also if one goes to a river that flows into a sea with some black rapeseed oil, and then he/she uses three of his finger tips to touch the oil. With one mantra recitation, he/she sprinkles some oil into the water. After he/she has done 8,000 times, then all his crops shall grow in abundance.

 

 Also if one collects 108 pieces of fragrant flowers everyday and then recites mantra once and then offers one flower to his satyadevata. When he has completed the offering, then he would have accumulated great merits.

 

Also if one uses ox-knee, ghee, honey and cheese to perform homa for 7 days, every time he/she recites mantra for 108 times. After one mantra recitation, a piece of ox-knee is thrown into the fire. After 7 days, he/she shall obtain an estate.

 

 

Also if one gets some lily stems as fire fuel, and then he/she gets 1080 pieces of sweet flags (菖蒲) and some ghee to perform homa; with one mantra recitation, a piece of sweet flag is thrown into the fire. After the homa, the sadhaka should collect some ashes to be anointed onto his/her forehead. By doing so, he/she shall obtain antadana. If he/she is not successful during first try, then his/her second or third try shall see results.

 

If one wishes to be loved by assistant prime minister, then he/she should perform homa 3 times a day for 7 days in front of the idol. After he/she has completed reciting 108 times of mantra, he/she should use his/her three fingers to take some white mustard seeds to be thrown into the fire. Then the assistance prime minister shall come and obey the sadhaka.

 

If one goes under a Bodhi tree (or a silk tree) and make offerings to the idol, and that he/she take some ox-knee, ghee, honey and cheese to perform homa. With every mantra recitation, a partition of offering is thrown into the fire. He/she should perform 1080 times of mantra recitations. At the end of the ritual, he/she shall get elephant, horse, donkey, cattle, water buffalo etc shall come and under his/her service.

 

Also during the 3rd month of spring and during a Black Month, one should embrace the 8 precepts. He/she should offer incense paste, sandalwood incense and flowers as offerings. And that everyday he/she offers vegetarian foods to monks. After that he/she should choose 4 pieces of terracotta vases which bottoms are not black in color to be filled with water. And then he/she should fill a little portion of various fragrant medicines into the vases. Each of the vases should be empowered with 1080 times mantra recitations. Until the Black Month of the 4th month, early in the morning when the birds yet to sing, then the sadhaka should ask the virgin boy and girl to take a bath, and in front of the idol, he/she should perform homa with fire and woods leftover from cremation service. In addition he/she should get some fennel (迴香) flower to perform homa. He/she should recite mantra for 100,000 times, with one mantra recitations, a piece of fennel flower is thrown into fire. When the ritual is completed, then the household shall have unlimited food to eat. He/she should make sumptuous offerings to the needy.

 


Also if one is being imprisoned or being hand cuffed, he/she need only to recite mantra and all the lock and handcuffs shall open by themselves.

 

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If a sadhaka during the (White) Month consume milk and barley in front of the idol starting from 13th day to 15th day; and that he/she continuously recite mantra for 3 days. The Arya shall come to the sadhaka and the fire of oil lamp shall increase in intensity, the earth quakes and the idol moves. The idol shall open its mouth and says: “Now you have accomplishment!” From then on, whatever he/she asks, his/her wish shall be granted.

 

Also one should first perform the preliminary practice for 6 months and that he/she should install a stupa and an idol in front of the stupa. After 6 months, the sadhaka shall obtain 5,000 gold coins.

 

If one recites mantra for 100,000 times in front of a stupa, then all his/her heavy sins that shall cast him/her into bad paths shall be removed.

 

Also every morning before bird sings, one should get 7 pieces of pepper seeds and empowers them with 21 times of mantra. After that, the person shall consume the pepper seeds. Then the person shall remember 1,500 ghata a day; whether he/she read or heard them. He/she shall be able to remember them throughout his/her life.

 

If one gets some vriddharuka wood (毘梨勒木) and anoint them with ghee, honey and cheese. Then he/she performs homa and recites mantra for 100,000 times. After that, he/she shall get 100 gold coins at midnight. He/she should get half of the amount as offering to the 3 gems.

 

Also if one ones wish to obtain benefits (增益), then get some good wood and anoint them with ghee, honey and cheese. Then he/she performs homa 3 times a day for 3 days. Each time he/she should recite mantra for 1080 times. He/she should recite mantra once and then throw a piece of wood into the fire. Whatever he/she seek such as becoming an government official, fame and fortune, wisdom, long life; whatever one wishes for shall be given.

 

Also if one goes to the Ganges River banks where the sounds of people are pounding silk can be heard. Then collect some soil to make a square mandala measuring 7 elbows length. He/she should draw a thousand petals lotus in the center. Then in the center of the lotus, one should take the measurement of 1 Buddha’s finger length (distance between thumb tip to middle finger tip; it is also an ordinary man’s elbow length) and then collect 5 types of metal (gold, silver, copper, tin and iron) and mix them together. Then spread the metal mixtures onto the lotus to form the shape of a chakra. After that the sadhaka should use various flowers as offerings.

 

One should also make offerings of 7 ghee oil lamps on the 4 sides on the mandala. All four sides should also be placed 4 vases filled with scented water. Inside of the vases should also be put some quantity of 7 precious jewels. On the vases should also be placed mātuluvga. One should burn mastic leaves (薰陸香), agarwood (沈香), shri visataka (室利吠瑟吒迦) incense and benzoin (安息香). The sadhaka should also make food offerings to the devas of all 4 directions. On the east one should offer the Japonica cheese rice (粳米酪飯), on the south one should offer water and Japonica rice, on the west one should offer sweet rice (粳米粆糖飯), on the north one should offer milk porridge (乳粳米粥). In front of the mandala, one should use Palasa (波羅奢) wood as fuel and then use ox-knee 1,000 pieces to be anointed with ghee to perform homa. First one should empower the items by reciting mantra 7 times and then after reciting mantra once, then throws one piece of ox-knee into the fire. When all off the 1,000 ox-knee is burnt, then the chakra shall emit light. The sadhaka should hold this chakra with his/her hand and he/she shall be able to fly in the air. All magicians who sees this person shall bow to him/her; and they shall serve this person as if a Buddha.

 

Also on the 15th day of a White Month and during a sun or moon eclipse, the sadhaka should embrace 8 precepts. And that he/she should fast for 1 day and 1 night in front of a stupa. Then he/she should collect some cow dunk that has not fallen onto the ground to paint a round mandala the size of a cow hide. The cow dunk must be collected from dairy cattle and calf with the same color. After that the sadhaka should ask a virgin girl to stir the milk to form cheese and makes ghee.

 

Collect ghee 7 ounces and put it into a gold or silver container. The sadhaka should hold the ghee with his/her left hand and uses his/her right ring finger to stir the ghee and recites mantra. If the ghee turns warm and the sadhaka drinks it, he/she shall have good memory whatever he/she sees and hears shall not be forgotten and that he/she shall be able to recite 10,000 sentences and memorizes for the whole life. If smoke is seen, everyone who sees him/her shall respect him/her. When light is present, then he/she shall achieve antadana siddhi (the ghee should be offered partly to idol and self consumption).

 

If one gets some Asparagus cochinchinensis (天門冬) to perform homa and after he/she has recited mantra for 1,000 times; the sadhaka should collect the ashes and fills 4 bottles that have been filled with water. And that he/she should recite mantra 1,080 times on each bottle. Then whoever suffers from spirit possession, leper, epilepsy or black magic, the victim should be asked to take a bath and then change into new clothing. The sadhaka should paint a round mandala and on the mandala one should put a bet. The patient should be asked to be seated in the bed. The sadhaka should take the water bottle and recites mantra continuously and pours the water onto the patient’s head and body. After that whatever illnesses or disasters a patient suffers shall be removed.

 

Also collect some aparajita flower (無能勝花/butterfly pea) 1080 pieces and perform homa. After one mantra recitation, a piece of flower is thrown into the fire; then he/she shall be victorious in the battlefield.

 

Also if he/she asks a virgin girl to make strings and then the sadhaka empowers the string and then ties the string on his/her left arm, the person shall not be harmed by poisonous insects or poisons.

 

If epidemic is besieging a township or a tribe, then in the middle of the night make a small mandala and then offers it with white color food. And also collect some good wood as fuel to perform homa. After reciting mantra for 1080 times with one recitation, the name of the king is called, a piece of wood anoint with ghee is thrown into fire; the epidemic shall leave the country.

 

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If one wants to subdue Jamuja ghost (鳩盤茶鬼), then get winter melon vine 10 fingers length a total of 1,080 stems. Anoint them with ghee to perform homa. After one mantra recitation, a stem is thrown into the fire. Then this ghost shall be subdued.
 
If one wanted to subdue hungry ghosts, then get some rapeseed powder to perform homa by reciting mantra for 1,080 times. After every recitation, use three fingers to gather some powder and throw it into the fire and the hungry ghosts shall be overpowered.
 
If one wishes to subdue Pisaca (毘舍遮鬼), then collect some worn silks from the cemetery to perform homa. After reciting mantra for 1,080 times: by reciting mantra once, a piece of silk is thrown into the fire; the Pisaca shall be subdued.
  
If one wishes to overpower yaksa, then get Nyagrodha (尼拘陀) wood measuring 10 fingers length to be anointed with ghee, honey and cheese to perform homa and recites mantra for 1,080 times. After one mantra recitation, a piece of the wood is thrown into the fire; the yaksa shall be overpowered.
 
If one wishes to subdue spirits that cause epilepsy, the sick ghost that absorbs human energy, then get some black goat wool to perform homa. After reciting mantra for 1,080 times, then get one pinch of the wool into fire, then the ghost shall be subdued and the sick shall recover.
 
If one wishes to overpower Mahesvara, then collect some benzoin and makes 1,080 pills and anoint them with ghee then perform homa. The sadhaka should recite mantra for 1,080 times; after one mantra recitation then one pill is thrown into the fire. Then all servants of Mahesvara shall be subdued and willing to serve the sadhaka.
 
If one gets one ounce of realgar (雄黃) but do not argue about the price. Then he/she uses Casia Fistula (婆羅門皂莢) wood as fuel and burn the realgar until the color of fire then collect the realgar into a copper container. After that ghee is used to quench onto the realgar. The ghee should be from yellow cattle with calf of the same color. Then one should ask a virgin girl to stir the milk to get cheese and ghee. Later one should get some ghee, honey and cheese into different containers to be offered to satyadevata. The realgar should be kept into copper box until moon eclipse. From the 13th day until the 15th day, then one should fast. He/she should face the stupa in front of him/her and that he/she should be facing north. He/she should get Boddhi leaves 7 pieces: 4 pieces of leaves are placed under the copper box while 3 pieces cover the top of the box. After that the sadhaka should recite mantra unceasingly. If warm sign is present, then get some realgar to be anointed onto the forehead. Whoever sees the sadhaka shall beloved him/her. If smoke is present, then he/she shall get antadana accomplishment. If light is present, then he/she shall be able to fly in the air. As such according to the above mentioned method to request for siddhi of realgar or boris ansana method; he/she shall get whatever he/she asks for. It is only that the boris method is a little different. The boris (牛黃) method must be done on the 15th day of a White Month. And that lotus leaf should be used to wrap boris and then it should be placed in between of hands in prayers position. Mantra should be recited nonstop to empower the boris until 3 signs are present; the accomplishments are as before.
 
Also use 5 types of metals to form a lotus, and then grind tulips, boris, dipterocarpus (龍惱香) into powder. And the powder is then mixed with rain water to form 7 pills. The pills are placed in front of a stupa and idol to be empowered by mantra. The sadhaka should put his/her right hands onto the medicine pills until light is emitted. Then the sadhaka shall be able to fly in the air and becomes a magician with a lifespan of 10,000 years. If he/she empowers hats, armlets, decorative items and waist belts; he/she shall achieve siddhi as before.
 
If one sets up an idol in front of a stupa, he/she should embrace the 8 precepts and makes sumptuous offerings in front of the idol. Then he/she uses arka wood as fuel, and get kataka wood measuring 10 fingers length. He/she should anoint both ends of the wood with ghee. Starting on 14th day of a White Month, he/she should perform homa until 15th day. The sadhaka should use 1,080 sections of kataka wood and that he/she should recite mantra for 1,080 times. After one mantra recitation, a piece of kataka wood is thrown into the fire. Then if the sadhaka has broken vows or other bad behaviors, he/she shall attain accomplishment. Not to mention those who has hold fast to the precepts.
 
Also if one collects calf dung to perform homa for 7days, and every night he/she recites mantra for 1,080 times. After one mantra recitation, he/she gets some calf dung to be thrown into the fire. Then he/she shall get 100 cattles.
 
If one gets kataka wood and anoint them with ghee, honey and cheese and perform homa for 3 times a day, for a total of 3 days. Each time he/she recites mantra for 1,080 times. After one mantra recitation, he/she throws a piece of fire into the fire. After the ritual, he/she shall obtain hidden treasures. If one further makes sumptuous offerings, then the hidden treasure would be inexhaustible.
 
If one goes into a river and stands in water level up to his/her chest, and then collect some lotus and anoint them with sandlewood incense (sandlewood is grinded into mud form). After he/she recites mantra for hundred thousand times: after one mantra recitation, one lotus is thrown into the water. Then he/she shall get hidden treasures as if lotus.
 
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Also if one collects some auspicious wood a total of 1080 section and then anoint them with ghee. And then perform homa 3 times a day for 3 days. Each time one should recite mantra 1080 times; after one recitation, a piece of wood is thrown into the fire, then the sadhaka shall get treasure and he/she shall be rich.
 
Also get some black rapeseed oil, rice husk flower and then mixes them together. After that he/she performs homa in front of the idol 3 times a day for 3 days. Each time he/she should recite mantra for 1,080 times and a portion of offering is thrown into the fire. Then the household shall have unlimited supply of foods and drinks.
 
If one wishes to subdue all kind of dragon, then collect various flowers to perform homa 3 times a day for 3 days. Each time he/she should recite mantra for 1,080 times. After one recitation, some flowers are thrown into the fire, and then the dragon shall be subdued.
 
If one wishes to subdue yaksa, then make some benzoin pills in front of the idol and perform homa 3 times a day for 7 days. Each session he/she should recite mantra for 1,080 times. After each recitation, one pill is thrown into the fire; then all yaksas shall be subdued.
 
If one wishes to conjure female yaksa, then get some jonesia aśoka Roxb. (無憂樹) and perform homa as for the homa ritual for yaksa. He/she shall be able to conjure a female yaksa to serve him/her; whatever clothing, foods and beverages one wishes, together with various treasures shall also be supplied.
 
Also if one gets some agarwood and anoint them with ghee to perform homa in front of the idol 3 times a day for 21 days; each time he should make 1,080 offerings. Each time he/she shall recite mantra once and throw a piece of agarwood into the fire. Then the devas shall be willing to help him/her. All his/her troubles shall be diminishing with growing merits.
 
If one is being imprisoned, then he/she should take a bath at night and change into clean clothing. After that, he/she should recite mantra for 1,080 times; then the prisoner shall be freed.
 
If one is harmed by an outraged person, then get some rapeseed dregs, barn and rapeseeds to perform homa. One should recite mantra for 1,080 times, after one mantra recitation, a portion of offering is thrown into the fire. After that, the furious person shall love him/her.
 
If one gets some young shoots of Hyptis Rhomboidea (骨屢草) to perform homa for 7 nights, and in addition, he/she recites 1,080 times mantra; after each mantra recitation, he/she should throw one shoot into the fire. Then at the end of the ritual, he/she shall get unlimited supply of clothing.
 
If one empowers calamus (菖蒲) with 1,080 times of mantra recitation and tie the calamus onto his shoulder, then people shall be delighted to listen to whatever he/she says.
 
If one recites mantra constantly, then he/she shall win over all his enemies and that the sadhaka shall not be bullied.
 
If one burn 100,000 benzoin pills in homa and that he/she recite mantra unceasingly, he/she shall get 100,000 dollars.
 
If one makes sumptuous offerings in front of the idol, and that he/she places Bodhi leafs in clockwise direction, and he/she further places a sword on the leafs and start reciting mantra until light is emitted. Immediately he should offer argha (閼伽/scented water) to satyadevata. After that, the sadhaka should hold the sword with his/her right hand and the 3 signs should present. At once together with 1,000 of retinues, all shall be able to fly in the air. All shall enter the palace of the satyadevata. All shall visit the palace of various magicians. All shall not be able to be destroyed and the sadhaka together with his/her retinues shall have a lifespan of 1,000,000 years.
 
If one gets some calamus to perform homa and recites mantra for 1,080 times. After each recitation, he/she throws one piece into the fire; the sadhaka shall obtain richness.
 
 
If one empowers a banner by reciting mantra for 108 times and then uses incense, flower and 7 bowls of cheese to offer the banner; and also some argha. After that, he/she holds this banner to lead an army; when the enemy sees this banner, they shall be automatically defeated.
If a township is being invaded, then he/she should collect some yellow flowers in front of the idol and perform homa for 7 days. Every day, he/she should recite mantra for 1,080 times in front of the idol. After each mantra recitation, he/she should throw one flower into the fire. Then the lost township shall be regained.
 
Also as preliminary practice, one should get some white mustard seeds to perform homa for 7 days and 7 nights. Then in one month’s time, his/her house shall rain gems.
 
If one uses auspicious woods as fuel to perform homa in front of the idol and then recites mantra for 1,080 times; after one mantra recitation, one piece of wood is thrown into the fire, he/she shall obtain hidden treasures or he/she shall become rich.
 
Also if one makes sumptuous offerings in front of the idol, and that he collects some fennel flowers to be anointed with ghee to perform homa. And that he/she recites mantra for 100,000 times, after one recitation, a piece of flower is thrown into the fire; he/she shall obtain gems and fortune.
 
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If one sets up the idol in front of a stupa and then gets 100,000 stems of green lotus to perform homa. And that he/she recites mantra for 100,000 times; after one mantra recitation and throw one stem into the fire, he/she shall get one manor.
 
If one offers incense and flowers to the idol, and that the sadhaka drinks milk and eats barley, ant that he/she gets 1,080 stems of lotus and anoint them with ghee to perform homa. The sadhaka should recite mantra for 1,080 times; after one recitation, he/she throws one stem into the fire. Then he/she shall obtain 2,000 ounces of gold.
 
If one performs homa by offering 100,000 stems of red lotus, after he/she recites 100,000 times mantra with one mantra recitation, one red lotus is thrown into the water. Then whatever this person asks shall be granted.
 
If one wishes to become government official, then get 10,000 pieces of white flowers and anoint them with ghee to perform homa. After reciting mantra for 10,000 times: with one mantra recitation, one white flower is thrown into the fire; he/she shall become a high ranking government official.
 
If one gets some iron powder to perform homa and that the sadhaka recites mantra for 10,000 times: with one mantra recitation, some iron powder is thrown into the fire; he/she shall get 1,000 gold coins.
 
If one gets some tulip and anoint them with scented oil to perform homa and recites mantra for 10,000 times; with every mantra recitation, a piece of tulip is thrown into the fire. Then whatever his/her wish is shall be granted.
 
If one gets all kinds of incense to perform homa and that he/she recites mantra for 10,000 times. With one mantra recitation, some incense is thrown into the fire. Then all townships invaded by neighboring country shall be regained.
 
If one performs homa with dryobalanops aromatic (龍腦香), and that he/she recites mantra for 100,000 times with one mantra recitation, some dryobalanops aromatic is thrown into the fire. The sadhaka shall get 1,000 pieces of gold coin.
 
If one gets some agarwood to perform homa and he/she recites mantra for 100,000 times; with one mantra recitation, some agarwood is thrown into the fire, and then he/she shall have superhuman memory. Whatever sutras he/she hears shall be remembered for the whole life.
 
If one gets some small common trees and anoint them with scented oil to perform homa and reciting mantra for 100,000 times; with one mantra recitation, a piece of the woods is thrown into the fire; then all sickness shall be cured.
 
If one gets some Chinaberry seeds (苦練子) and anoint them with scented oil (香油) and recites mantra for 100,000 times. After one mantra recitation, he/she throws some seeds into the fire, then all those who are imprisoned or those who are being tied shall be liberated.
 
If one gets some yellow cattle milk (where the mother cattle and the calf are having the same color) and then stirs the milk to form cheese and pound the milk to make ghee in a gold container; and that he/she recites mantra for 100,000 to empower the diary product. Once the sadhaka consumes them, he/she shall have super memory and that he/she shall be able to recites 10,000 sentenses.
 
If one comes across his/her enemies and that he/she recites mantra with a compassion heart, then his/her enemies shall not be able to harm him/her.
 
If a sadhaka suffers from any types of sickness, he/she can empower a piece of willow twig with mantra and then sweep his/her body. He/she shall recover from his/her sickness.
 
If one gets some white sandalwood and anoint them with scented oil to perform homa. He/she must recite mantra for 100,000 times with one mantra recitation; a piece of wood is thrown into the fire. At once, he/she shall get 1,000 pieces of gold coin. 
 
If one gets some 5 color strings and makes a rope. Then recites mantra 7 times to empower this rope and then this rope is tied onto one’s arm; all the spirits shall stay away from this person.
 
If one empowers some clean ashes by reciting mantra 7 times and that he/she uses this ash to sprinkle around his/her altar, this shall form boundary protection.
 
Also another method to perform boundary protection (結界), he/she should recite mantra for 108 times onto 4 pieces of soil and then throw these soils in a clockwise direction onto the 4 corners of the army array. This shall form victorious boundary, no evil thugs can get near.
 
Also if there is a barren woman failed to conceive and gives birth to baby boy or girl. Then after her menstruation period, the sadhaka should collect milk form yellow cattle which the mother and the calf are having the same color. Then recite mantra 108 times to bless the milk and let the woman to make prostration to the assembly of Buddha and bodhisattvas; and then let the woman drink the milk. And also cook some milk porridge and ghee and then empower the porridge by reciting mantra for 108 times. After that, let the woman eat the porridge. Then the woman shall give birth to good looking baby.
 
Also one should perform the preliminary practice: first one should make offerings of incense and flower in front of the idol. Then take agarwood the size of one’s thumb, anoint it with turusika oil () to perform homa 3 times a day for 7 days. Every time he/she should recite mantra for 1,080 times: with one mantra recitation, one agarwood is thrown into fire. After the ritual, he/she shall become a magician and achieve siddhi of antadana. His/her legs shall be afloat and he/she shall be able to travel 1,000 miles a day. And that the sadhaka shall have superhuman memory.
  
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Also if one goes into a river that flows into a sea at chest deep. But first he/she must fast and collects 1,080 pieces of flowers with stamen. He/she should recite mantra for 1,-80 times, with each mantra recitation, one flower is thrown into the water. Then he/she shall get 10 sets of garment.
 
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聖迦抳忿怒金剛童子菩薩成就儀軌經卷下
Arya Kani Krodha Vajra Kumara Siddhi Upacara Sutra III

 






大興善寺三藏沙門大廣智不空奉 詔譯
  
Now I speak of the Arya Kani Krodha Vajrakumara mudra making method. First use some cow dung to paint a round mandala measuring one elbow length. Then one should ask a 7~8 years old virgin girl or boy to wear new clothing. Before hand, one should purify him/herself for 3 or 7 days. He/she should stand in the center of the altar and burn benzoin. The benzoin should first be empowered with 7 times recitations of mantra before burning. Also one should get some flowers and empower them by reciting 7 times mantra and then put the flower in the kid’s hands and asks he/she to cover his/her face. At this point, the sadhaka should make the mudra and recite mantra. The sadhaka should be facing east and that the kid should face west.
 
The mudra is as follows: with both hand fingers crossing inwards thus forming a fist. Both of the small fingers are hooking each other, both of the thumbs are erecting but making the shape of a hook. Then the sadhaka should place the mudra at his/her forehead firmly. After a while the kid shall speak. Then the sadhaka should move both thumbs outwards and the kid shall travel afar. If he/she moves both thumbs towards his/her body, then the kid shall approach the sadhaka. This is known as ‘summoning’ (鉤召). If the sadhaka moves the mudra to the left and then to right; then the kid shall charge to left and then to the right. When the sadhaka raises the mudra, the kid shall stand upright. Whatever matters concerning the 3 lives (三世) shall be answered honestly. Then whatever jobs the sadhaka wishes, they shall be fulfilled hastily.
 
At this time Vajrapani Bodhisattva speaking out below praise kata:
This Vajrakumara is born from my samaya state.
He can accomplish all matters; he is the wrathful and powerful king.
He is me, the Vajrapani who subdues the ones that are hard to be subdued.
He is the remover of all sins, all fierce yaksas, and various raksas that troubles sadhakas shall be hastily removed by this victorious wrathful one.
All shall be removed and one should not doubt.
Brahmaraja, Indra, Varuna and other devaraja, and the rest of victorious ones shall at once be destroyed.
Asaru and retinues, the freedom one Narayana, the nagaraja who is the honorable one of the three realms; those are uncontrollable fierceful ones.
A sadhaka should meditate in the form of the wrathful king, so that he is victorious with vajra; then even the difficult to subdue ones shall be put under control.
 
 
If one uses lotus or fragrant flowers to perform homa, then whatever he/she seeks shall be granted.
 
If one makes mudra and recites syllable ‘hum’, then even the mountain can be destroyed; it is also possible to exhaust the waters in a river. It can also break the key of asaru.
 
This Arya Kani Krodha Vajrakumara has immeasurable victorious magical power.
 
At that time Vajrapani Bodhisattva told the general assembly: “This wrathful king can subdue those hardheaded ones. For the purpose of subduing these folks so I speak of this method. One should give rise to this bodhisattva from samaya and remembers him consistently. Then all evil spirits shall run away, all evil sentient beings shall be destroyed, all disasters shall be averted. If there are anyone who uphold the mantra of Vajrakumara Bodhisattva, then he/she shall automatically embraces the samayasila (三昧耶戒).
 
If one seeks siddhi, he/she shall receive accomplishment and nothing can destroy this person. He/she should always make offerings to sentient beings and devas then the person shall not be cast into bad realms and that he/she shall speedily enters the land of bodhisattva hence achieving enlightenment.
 
The so-called the wrathful victorious king mandala, all sadhaka should enter this mandala and receives his/her empowerment. This mandala is known as “Arya Kani Krodha Vajrakumara Mandala”. At that time, Vajrapani, the secret holder said this Arya Kani Vajrakumara Sadhana. By merely reciting this sadhana once, all of the disasters can be removed. It can also stops harms from elephants, horses, water buffalos, tigers, wolves, lions, fierce nagas etc. One needs only to empower a piece of soil and throw the soil onto the body of the animals; then they shall not be able to harm the sadhaka. If one is having bad fate due to the position of sun, moon and the 5 planets, and that this person can always recite this mantra, then no harm shall be fallen onto him/her. If one wants to help others to remove problems, then mixes some white mustard seeds with milk. Then calls the person’s name and perform homa. Then the person too shall have his/her disasters pacified.
  
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If one is possessed by raksas, then by merely reciting this mantra he/she shall be freed.

 

If one is being tortured by his/her enemies, then he/she should recite this mantra and the enemies shall be kind to him/her and they shall not harm this person.

 

If there are and disputes, quarrels and court cases, then get some sumana flower to perform homa for 7 nights. Each night he/she should recite mantra for 108 times: after one mantra recitation, a flower is thrown into the fire. Then all disputes shall be removed.

 

At that time the secret holder Vajrapani Bodhisattva empowerd Arya Kani Krodha Vajrakumara and said:

 

“When talked about mandala, it should be divided by strings. Acarya (阿闍梨) should clean the earth and use strings of 5 colors to form the mandala. The mandala should measure 8, 12 or 16 elbows length. As described previously the method concerning mandala ritual, then at 4 doors of 4 directions; in the centre should be the Srusru Krodha Vajra Raja (蘇嚕蘇嚕大忿怒王金剛), on the eastern side is the Vajrapani Vidyaraja (金剛手明王) holding vajra. On the right side of the Vajrapani Vidyaraja one should draw Vajrankusa Vidyarajni (金剛鉤明妃), on the left should be the Great Hugged Gavati Vidyarajni (大抱誐縛底明妃). On the south side should be drawn Padanaksipa Vajra (步擲金剛) and Mahabhayamata (大恐怖眼) etc. On the right should be drawn the ugly 10 Krodha Vajra (十大忿怒金剛), also named bodhisattva. The so-called ugly Krodha Vajra: Varuna Krodha Vajra (水中忿怒金剛), Abhicaraka Aparara Krodha Vajra (降伏阿波羅羅忿怒金剛), Deva Abhicaraka Krodha Vajra (摧天忿怒金剛), Bhayadeva Krodha Vajra (恐怖天忿怒金剛), Sumaru Krodha Vajra (須彌忿怒金剛), Sikharacarya Krodha Vajra (頂行忿怒金剛), Mani-kuta Krodha Vajra (寶峯忿怒金剛), Triloka-vijaya Krodha Vajra (降三世忿怒金剛), Alokaidem Krodha Vajra (光明熾盛忿怒金剛). On north side shall be the Nilagada (青棒) etc. 10 vajra. So-called Nilagada Vajra: Matikara Vajra (謨持迦羅金剛), Kapila Vajra (劫比羅金剛), Maha-hasa Vajra (大笑金剛), Vikrāntaḥ-pada Vajra (勇健步金剛), Mula-pada Vajra (舉足步金剛), Mahesvara-pada Vajra (魔醯首羅步金剛), Eka-asani Vajra (一霹靂金剛), Abhibhava Vajra (摧伏金剛) and Mahagada Vajra (大棒金剛). On the west side is the Sadurjaya (難勝) etc. 8 vajras.

 

So-called the Sadurjaya Vajra: Krodha Vajra (忿怒金剛), AsaṃhāryaVajra (難持金剛),  Bhya Vajra (恐怖金剛), Parakrodha Vajra (極忿怒金剛), Triloka Vajra (三世金剛), Siddhi Vajra (成就金剛) and Mahakrodha Vajra (大忿怒金剛).

 

If one wishes to be victorious over his/her enemies or bad folks, then in the four doors of the mandala; on the right side of each door, one should draw frightful and wrathful vajra and bodhisattva. On the left side one should draw Kuntali Vajra (軍吒利金剛). On the external side of 4 doors, on the right side one should draw the Asani Krodha Vajra (霹靂忿怒金剛), on the left one should draw the Vajra-nigada Krodha Vajra (金剛鎖忿怒金剛). On top of the heads of both of the wrathful vajra, one should draw asaru, naga and various demons in the form of great fear, being subdued and in yielding expressions. On the external realm of the mandala, various devas should be drawn. The sadhaka should use incense paste, flowers, incense, food and drinks, lamps to be put at four sides as offerings to various bodhisattvas, vajras and the master of mantras. Each of the arya shall be invited using individual mantra. After the invocation, one should offer argha (閼迦) and then make mudras and recite mantras of various aryas. Each of the aryas should be presented with individual samaya mudra. After that the disciples shall be led into the mandala to throw flower. According to where the flower drops, individual mantra should be taught with the mantra of that particular satyadevata. Empowerment should also be carried out within this wrathful mandala. Then whatever outstanding wishes and to overpower enemies shall be accomplished. When one enters this mandala, then all illnesses, ghosts and other obstacle creators shall be removed. One shall achieve the accomplishments of all medicine and antadana. He/she shall be able to enter the asaru palace and all shall be accomplished.”

 

At that time, the vajra secret holder sees that future sentient beings and for their benefits and comforts, slightly mention about the mandala that accomplishes all matters:

 

“Get some gems and precious stones and empowers them with mantras day and night, and that the sadhaka should embrace the precepts and keeps his/her brahmacara. Or on the 1st, 2nd, 5th, 6th, 8th, 14th day or on the 15th day of a White Month, he/she starts practicing mandala in a city or in outskirt, or in a temple or in a village; or on the Northeastern direction where flowers and fruits grown in abundance, or inside a forest, or at a place with soft grasses and a quiet place. Then during the magical month, one should sets up the mandala. As mentioned by the Ghuya Tantra (瞿呬耶經) concerning the method of treating and purifying the earth also together with the division of positions. Then one should draw Arya Kani Krodha Vajrakumara Mandala. This mandala can accomplish every matters and it is victorious. If a sadhaka is completed with various rules and ceremonial knowledges (律儀), and according to Susiddhi (蘇悉地) and Vijaya Sutra (最勝經); if one wishes for accomplishment and the accomplishment shall be his/hers soon. All spirits and problem creators shall disperse when the sadhaka remembers and practicing this sadhana. It is due to the victorious power of Arya Vajrakumara and the rest of 9 grahas (planets) and various faces of aryas and sentient beings. If one sees this mandala and receives empowerment, then he/she shall embrace the Samayasila (三昧耶戒) and after he/she receives mantra, mudra and sadhana from his/her guru, he/she shall immediately accomplish what is mentioned as before in Vajra Vidyaraja Sutra (金剛明王經). If the person is diligent, then surely the accomplishment is his/hers.

 
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I have said 10 types of Vajra-devi-cetaka (金剛女使者) siddhi methods, together with 64 types of minor Vajra-cetaka methods. When one requests for siddhi also according to the above mentioned tantric ritual methods.

At that time Vajrapani secret master sited amongst the assembly. He told the assembly: “One should engage in this practice during coming future end of dharma era for the benefits of all sentient beings. There are people who are slacking and lazy and they do not possess knowledge of tantric rules and ceremonial knowledge, or evil dragon that harms with thundery shaking sounds, or various demons that can change shapes quickly; those spirits that annoyed and causing chaos to sadhaka. And various bhutana (布單那/hungry ghosts) and spirits that feeds on human life energies, also within the idem (天趣/realm of gods) those interfered by raksa and various devi and heavenly retinues etc. Or it is at the Mount Sumaru (須彌山) and various Precious Mountain and alamkaraka (莊嚴/glorious) places. Or it is at the summit of a mountain, or it on a river bank, rocky caves or in the forest wilderness, or on great rivers, lakes, swamps, trees, seas, in between two rivers, in a place covered by clouds and fogs, beside waterways or loch, or at wonderful place abundance with flowers and fruit trees. And also a mountainous region always besiege by cloud and rains, at an abandoned orchard or at a forsaken temple. All of the above places are fond of kumbhāṇḍa (鳩盤荼) ghost and all its retinues and servants and all spirits. These spirits shall create troubles for anyone who passes by. If a sadhaka does not follow according to ritual, then these demonic entities shall take his/her advantage.

 

When a sadhaka wishes to preach about this dharma for the benefits of various sentient beings, and so that the sadhaka are protected from these demonic entities, I, Vajrapani Bodhisattva for the compassion towards to sentient beings, show the wrathful form of mantric king. From the power of this mantra, all yaksa, raksa and deva assemblies shall be awed. In all available siddhi methods, within all wrathful mantric servants, I am the victorious king. Vajrapani bodhisattva who pitied and compassioned about those sentient beings who suffered from those hardheaded trouble makers; hence I preach this mantra for subduing those difficult parties. This form flows from my forehead during my samaya (三昧/meditation). So this is the unsurpassed victorious, mahakrodha (大忿怒/wrathful), mahabhya (大怖畏/most fearful) and mahanama (大名稱/great name). For the protection of the king and right dharma, I, the secret master speak this Arya Kani Vajrakumara dharma. In this dharma, one should always perform pacification (息災), increase (增益), love (敬愛) etc rituals. If there are any deviant teachings within the Buddhism and those who give rise to hatred and evil hearted ones who mean to destroy the dharma, the sadhaka should perform subjugation ritual with forceful and sharp heart. If those being subdued are in pain and trouble, and a sadhaka wished to save the victim, then he/she should use good wood to perform homa. The victim’s trouble shall subside.

 

In the process of seeking siddhi, I shall now again say the mudra (能成辦諸事印) that can accomplish all events to empower materials for accomplishment and mantra:

 

Om kani dhudha sarva sattvm bhayam kara raksa raksa sarva naraviyani svaha

 

Mudra for washing (澡洗印):

 

Same as with the single spoke vajra mudra: both thumbs enter into the palm with both wrists joining thus forms the mudra.

 

The mantra:

Om kani dhudha sarva sattvm bhayam prada sana naka resi dhami prayatsa svaha

 

The mantra for sweeping dharma center (道場掃地真言):

 

Om kani maraya hum

  

During the quest for siddhi, one should perform the mudra for binding those hardheaded trouble makers (縛難調者印):

 

As with the fundamental mudra, use both thumbs to cross in the palms.

 

The mantra:

(Page 24 of 28)


Om kani susaye sarva nusayu vadvaye hum phat

 

The “vast vajra heart mudra” (廣大金剛心印):

 

Same as the above single spoke vajra mudra but both thumbs are holding together.

 

The “vast vajra follow heart mudra” (廣大金剛隨心印):

 

Same as with the above heart mudra, with both thumbs erecting thus forming the mudra. Another name for this is “Lotus Vajra Mudra” (蓮華金剛印).

 

The “supreme heart mudra” (最勝心印):

 

Same as above the supreme mudra but with both small fingers bent and both finger tips touching each other. When one faces with various obstacles, such as unfortunate incidents in the house, then he/she need only to make this mudra and recites sadhana; then all inauspicious matters shall be removed.

 

The “supreme follow heart mudra” (最勝隨心印):

 

As with the above supreme mudra, relax both ring and small fingers.

 

This mudra can perform all matters. If one enters asaru palace, then this mudra can also be used as it has victorious power.

 

Secondly I shall speak about “the major hook mudra” (大鉤印):

 

Both fingers are crossing inward, both of index fingers bent forming hook shape.

 

This mudra can summon all sentient beings in the three realms (三界). If one summonses asaru ladies, then she shall come in 7 days.

 

I also speak of the “releasing dakini mudra” (解拏吉儞印):

 

As with the single-spoke mudra, relaxing both small fingers but both index finger tips touching other. The rest of 6 fingers crossing each other inwards. Both of thumbs slowly open up.

 

Although this is called “releasing dakini mudra”, but the use is not limited to releasing the negative effects caused by dakini, it can also remove all earthbound spirits. This mudra should be accompanied with the recitation of fundamental mantra.

 

Also I shall describe the “subduing all naga mudra” (調伏一切龍印):

 

As with the previous single-spoke vajra mudra, both of the thumbs are bent towards the palms with thumb mails facing forward. Imagine the dragon is in the first section of the thumbs hence forming the mudra.

 

This mudra can subdue all dragons, making rain fall or stopping rain fall. When all of the dragon species see this mudra, it is as if seeing a garuda (金翅鳥). If nagakanya (龍女) see this mudra, they shall disperse far away. Once one makes this mudra, it can remove pains caused by poisonous insect bites. It is due to the power of this mudra that one is protected from harm. If the person is already harmed, then his/her pains shall be removed.

 

Also I say the “Discarding all hardheaded sentient being mudra” (驅擯一切難調有情印):

 

One should crossing fingers inwards and then joining both of the thumbs back to back.

 

This mudra has great power, it can dispelling even powerful deva and fierce demons. Whatever spirits those refuse to yield to the sadhaka shall be dispelled. One should recite the fundamental mantra when making this mudra.

 

A sadhaka should always use the “pinnacle mudra” (峯印) to protect him/herself, and use the “wall mudra” (牆印) to protect others. He/she should recite the fundamental mantra and the follow heart mantra when using both of the mudras. They can break asaru links and also to ward off all bad companies.

 

Also if one uses a lipstick to write a person’s name in his/her palm, and then use fire to burn his palm while reciting mantra adding the person’s name. Then immediately the person shall be summoned to his/her place.

 

If one recites fundamental mantra for 100,000 times, and then get some benzoin to make 100,000 pills to do homa. Then all yaksa and visya (prostitute) ladies shall come to pay him/her respect and they shall do whatever as asked.

 

If one collects some cremation ashes from a cemetery and make the manikin of a human or ghost shape in front of the wrathful idol, and that he/she writes the name on the manikin’s heart. After that the sadhaka puts the manikin in front of the wrathful idol and then he/she sits on a kapala (human skull). And then he/she burns benzoin to perform homa for 7 nights, every time he/she recites mantra for 1,080 times. Every time, he/she throws a portion of the manikin into the fire. Then he/she shall be able to conjure various spirits to do his/her bidding.

 

If one wishes to expel bad companies out of the boundary, then he/she should burn bran () to perform homa 3 times a day for 3 days. Every time he/she should recite mantra for 1,080 times. After each mantra recitation, some barn is thrown into the fire. After that, the bad people shall go out of the boundary.

  

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If one is facing disaster or he/she is in a scary place, then if he/she recites mantra for 1,080 times, then all disasters shall diminish and he/she shall not be afraid.

 

If one is imprisoned or being bounded by handcuffs or shackles, then if he/she recites mantra for 1,000 times, then all of those binding tools shall open and the person shall be free.

 

If one mixes Japanese rice (粳米飯) with ghee to perform homa in front of the wrathful king idol, then his/her household shall have unlimited food supply.

 

If one empowers calculus (牛黃) by reciting mantra 108 times and then anoint it on to one’s forehead, then everyone who sees this person shall be happy.

 

If one anoint some homa ash on top of one’s head, then this person shall not be injured by knife or stick in a war and that he/she shall be victorious over his/her enemies.

 

If one makes the fundamental mudra of krodha Vajrakumara and recites mantra in front of the idol by adding the target’s name; and that he/she recites mantra for 1,080 times. Then even the person is staying 100 yojana, he/she shall come and yield to the sadhaka.

 

If one is digging for hidden treasures, and he/she recites mantra for 1,080 times; those treasure protectors and obstacles creators shall be removed. The hidden treasure shall be for the person to collect at will.

 

If one burns various incense in homa, and that he/she burns 7 pieces of Vibhitaki (毘梨勒/Belliric Myrobalan) into ashes. And that he/she also collects some cloth from the cemetery and mixes them with ashes to form the shape of a person. The sadhaka should be sited onto the human manikin and recites mantra 3 times a day for 3 days. Each time he/she should recite mantra for 1,080 times. Then all of the naga deva of 8 divisions shall be willing to serve him/her.

 

If one mixes salt with mustard seeds to perform homa for 7 nights, each time he/she recites mantra for 1,080 times; then his/her archrivals should be subdued.

 

If one mixes sesame oil, Japanese rice, ghee, honey and cheese and use the mixture to perform homa and recites mantra for 1,080 times; whatever he/she seeks shall be given.

 

If one gets some willow twits as fuel and then he/she further collect some khadira (迦囉尾囉/black catechu) flower 1,080 pieces to perform homa; and that this sadhaka recites mantra for 1,080 times. With one mantra recitation, he/she throws one piece of flower into the fire. Then he/she shall subdue all subjects.

 

If a township or village is besieged by an epidemic, then he/she should go into the water at night to recite mantra for 1,080 times for 7 nights; then various epidemics shall be removed.

 

If one wanted to subdue all manusia (摩怒沙/human), and then recite the mantra by heart, the human mortal shall come.

 

If one is being poisoned, then he/she should recites mantra 7 times onto a glass of water and the poison shall be diluted.

 

If one wishes to have money and precious stones, then he/she should change into new clothing and in front of the idol, use incense paste to make a small mandala and that he/she should recite mantra for 10,000 times; then he/she should get what he/she wishes.

  

Also if one uses cow dung to paint the mandala and recites mantra in front of the ido, then satru (設咄嚕/enemy) shall be destroyed.

 

If one empowers a sword with 7 times mantra recitation, and that he/she uses this sword to chop around a place being cursed, then the curse shall be broken.

 

If one requests for abundance in fortune, then he/she should setup the idol on a river bank that flows into a sea. And that he collects 100,000 pieces of lotus and anoints them with ghee, honey and cheese to perform homa. The method is that by one mantra recitation, one lotus is thrown into the water; then his/her fortune shall be in abundance.

 

If one recites mantra for 300,000 times with full concentration in front of the idol, then he shall be able to see the arya (聖者) with his/her naked eyes; whatever he/she requests shall be fulfilled.

  

If rain falls nonstop for a long time, then a sadhaka can collect 108 pieces of white mustard seeds and with one mantra recitation, one seed is thrown into the air; and the rain shall soon stop.

 

If one gets a fresh male corpse before it decays, and in the cemetery or in a road junction (四衢道); first one applies medicine onto the corpse and then wash it with water to make all dirty contents in the corpse’s stomach discharge out. The corpse is further washed with scented water so that it is completely clean. After that, the corpse is applied with perfume. Further, silk ties are used to bind around the shape of the corpse. Then flower garland is used to decorate the corpse. Following that, the sadhaka gets a khataka (佉陀羅) wood to make a kila (spike). He/she should recite mantra for 7 times to empower the kila. When this is done, the kila is nailed beside the corpse’s head. The corpse’s hair is tied onto the kila. This sadhaka should be sited onto the heart of the corpse facing east with compassion heart. He/she should be brave without slightest feeling of fear. One sadhaka holding a sword each should be guarding all four sides of the corpse. The main sadhaka who sits on the corpse should be holding a small iron ladle. He/she should be pouring some iron powder into the mouth of the corpse while reciting mantra nonstop. After a while, the corpse shall stick its tongue out. The sadhaka should use a sharp knife to cut the tongue and hold it with his/her right hand. (The tongue shall turn into a sword the color of green lotus), so the sadhaka should hold the sword. Then all the sadhaka’s retinues shall be able to fly in the air and become magicians with lifespans of 1 maha-kalpa. When all of them die, they shall be born into the palace of Vajrapani bodhisattva.
 
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If one gets some auspicious wood to perform homa and recites mantra for 1,080 times: after one mantra recitation, one piece of wood is thrown into the fire; then he/she shall be able to overpower all human kind.
 
Also if one is dealing with ghosts in a cemetery then offer maha mamsa (摩訶莽娑/human meat) to the ghosts to exchange the long life medicine, antadana medicine, precious sword, hidden treasures, gold, silvers and 7 types of precious items. When one is performing magical ritual, he/she should use the Vajrakumara mantra to protect him/herself and also his/her assistants; then all shall be fine. No one shall be confused by these spirits. Whatever he/she wants shall be given.
 
If one wishes to defeat his enemy, then he/she should write down the name of enemy generals and for every name, the sadhaka should empower it with 7 times mantra recitation. Then the enemy’s army shall be defeated. Or one can also empower water with reciting 1,080 times mantra and then sprinkle the water onto own army so that they shall not be harmed by the enemy and become victorious. The enemy shall retreat.
 
Also if one uses 4 porcelain bottles which bottom is not black. Then the sadhaka must fill the bottle with water from flowing river. And then he/she should add small quantity of various herbs and medicine, and that he/she recites mantra for 108 times in front of the idol. After that, he/she can shower the waters onto him/herself or onto others to ward off evil spirits, or for removing troubles and back luck, and also for those who failed to achieve siddhi even after practising for a long time.
 
If one empowers scented water by reciting mantra for 1,080 times and then sprinkles the water onto a person possessed by spirits or onto a person suffers from malaria; they shall recover.
 
If one goes to a quiet bank of Ganges River and make 1,080 sand stupas measuring one vitasf (搩量) after that he/she should make offerings to his/her ability in front of the stupas. And also he/she should recite mantras for 1,080 times, then the sadhaka shall possess freedom with magical powers and that he/she shall be rich and famous.
 
If one setup the idol in front of a stupa and that he/she recites mantra for 1,080 times; whatever he/she wishes shall be obtained.
 
Also if one gets a piece of peacock tail feather and empowers it by reciting 1,080 times mantra; then if a person is being poisoned, then he/she may use this peacock feather to sweep the person’s body. The person shall recover.
 
If one collects 7 pieces of vermicomposts (蚯蚓糞) to paint a small round mandala and then he/she sits on the mandala and recites mantra 10,000 times as preliminary accomplishment (preliminary means the success and effectiveness of mantric methods). Later, there is no need to choose an auspicious date to perform a 7 day recitation. Each time he/she should recite mantra for 1,080 times; then the person shall get money 1,000 pieces.
 
If one gets some cassia fistula (婆羅門) and Caryopteris Incana (蘭香) leaves to perform homa by reciting mantra for 1,080 times; then whatever one seeks shall be given.
 
If one recites mantra to empower a piece of rope by one mantra recitation, one knot is tied. Or he/she sprinkles water (on to him/herself) as body protection. And then recites (mantra) twice thus forming a square boundary protection (結方隅界); if he/she recites thrice, then he/she shall provide protection to his assistants. If he further recites 4 times, then he/she shall provide protection to the mandala.
 
If during the 8th day of a Black Month and one fasts for 1 day and 1 night, and that he/she collects some cow dung from a dairy cattle both mother and calf are of the same color. The cow dung should be those of not touching the ground. The sadhaka should mix the cow dung with soil to form the shape of a kid. Then he/she should paint a small mandala and place the kid effigy in the mandala. After that, the sadhaka should make sumptuous offerings to the mandala and he/she should recite 100,000 times mantra facing the effigy. At the end of the ritual, the head of the effigy shall move or other signs of success shall present. At this point, the sadhaka should know that his ritual is a success. Whatever the person thinks shall be granted. The Vajrakumara shall present in the sadhaka’s dream and that the Vajrakumara shall present himself to make advices if a matter is appropriate or otherwise.
 
If one gets some mastic leafs (薰陸香) to perform homa 3 times a day for 3 days. Each time he/she recites mantra for 1,080 times. He/she shall get 100 gold coins.
 
If one fasts for one day and one night on the 8th day of a Black Month, he/she gets some mustard seeds and anoints them with ghee to perform homa. And that he/she recites mantra for 1,080 times; then he/she shall get 1,000 silver dollars and also a village.
 
If one gets some shleshmataka (室麗瑟漫得迦/ash-colored fleabane) as fuel for raising fire, and then use Hyptis Rhomboidea (骨屢草) shoots to perform homa; and that he/she recites mantra for 100,000 times: with one mantra recitation, a shoot is thrown into the fire. Immediately he/she shall get 1,000 cattles.
 
At this time Vajrapani bodhisattva maha sattva for the benefits and pleasure of all sentient beings, speaks common sadhana (普通儀軌) in the hope that in the future, at the end of dharma, for the ease of those who have pure fate in Mahayana, and those slacking and lazy ones and those who don’t posses wisdom. So that all of the above person can quickly accumulate merits and wisdoms thus enabling they to engage this mantra practice. For the upholding those kings who advocates dharma, in order to enable those subjects under the kingdom to be happy and abundance, and no disasters but only merits and auspiciousness. Hence (Vajrapani) speaks this wonderful Mantrayana.”
 
At this time Vajrapani bodhisattva emits light ray between his brows (3rd eye). The light ray touched and empowered the Arya Kani Vajrakumara. After that, (he) immediately told isana (伊舍那), Brahmaraja (梵王), Mahesvara (魔醯首羅) and various devas: “You should prostrate to the Maha-krodha-vidyaraja-vajrakumara (大忿怒明王金剛童子) that I have preached for it can pacify disasters, increase benefits, overpowering and bestows love and respects. It can also enter asaru palace, obtain antadana, fly in the air and other accomplishments etc. As above and the rest of rituals that you protect and support, (you should) quickly achieve accomplishment this Arya Kani Krodha Vajrakumara method. Do not doubt and perform according to the ritual.”
 
(Page 27 of 28)
 
I shall now speak of Pusha iron (補沙鐵) method:
 
Nails from boat, iron armlets and ornaments etc. from a warrior, iron from dustpan, iron from chains and locks, iron armlets of children, irons from an elephant and grass ropes, irons impacted by elephant tasks, iron nails from beds, iron knives from battlefields (those that has wounded people), iron nails from doors, iron from laborers, plough iron, iron from umbrellas, iron from medicine mortar, horse bit iron, spear head iron, arrowhead iron, meteorite iron etc. (All or the above irons at equal portion combined and forged to make vajra, chakra, hook, sword, battle axe, axe, bowl, jivah (徵婆) etc.)
 
船釘鐵 鬪戰人身臂釧嚴具等鐵 篸子鐵 連鎖鐵 孩子臂釧鐵 象身上草帶等鐵 象牙衝擊鐵 床釘床子釘鐵 鬪戰刀鐵(曾傷人者) 門釘鐵 努鐵 犁鐵 傘蓋上鐵 藥臼鐵 馬銜鐵 脚鎙鐵 箭鏃鐵 天象等鐵(已上鐵各等分合和打作金剛杵輪鉤劍鉞斧鉢徵婆等)
 
The chain lock should be of one vitasf long.
 
The measurement of the vajra should be of 16 fingers length; the hook should be of 12 fingers length,
 
The chakra should be of one vitasf long (there should be flames around the outside periphery of the chakra).
 
Realgar 5 ounces (五兩) (The best quality 5 ounces, middle quality 3 ounces and lowest quality 1 ounce; the rest of medicine follows the same.)
 
Calculus (雄黃) 1 ounce, orpiment 2 ounces, ansana 3 parts (grind with milk), ghee 7 ounces (grind with 5 pure substances), realgar and orpiment (grind with milk), calculus grind with ghee. Ghee should be sprinkled with scented water.
 
Arya Kani Krodha Vajra Kumara Siddhi Upacara Sutra III
聖迦抳忿怒金剛童子經法卷下
 
(Page 28 of 28)
 
 (End)