Buddha-Vacana Vajra Gandha Bodhisattva Maha Mantra Siddhi Upacara Sutra
Buddha-Vacana Vajra Gandha Bodhisattva Maha Mantra Siddhi Upacara Sutra (I)
At that time, the Buddha was at Tusita (覩史多天) together with uncountable hundred thousands koti (俱胝) nayuta (那由他) numbers of bodhisattvas. At that time, there are uncountable hundred thousands koti nayuta numbers of devas. The so called: Satagiri (娑多儗哩), Himavata (呬摩嚩多), Naniji (難儞枳), Sivara (濕嚩囉), Mahakara (摩訶迦攞), Mahesvara (摩醯濕嚩囉), Varayanta (吠惹演多), Narayana (那羅延) etc. Also there are uncountable numbers of devas, nāgas, yaksas, gandharvas, asuras, garudas, kinnaras, mahoragas and various stars and planets. As such various public assemblies congregated at the Buddha’s assembly.
At that time Vajradhara Bodhisattva Maha Sattva said to the Buddha:
“There are all raksas, terrifying the whole world. It is hoped that the Blessed One pity sentient beings so as to remove fears. Please say the Vajra Gandha Bodhisattva great mantra so that these raksa and all deva naga eight division beings until all stars and planets that have no benefits shall disperse upon seeing this great mantra. And that they shall not harm all sentient beings. Blessed One, not only these folks are afraid, even Indra also loses his power. All demonic obstacles shall be destroyed by this wrathful appearance and no sentient beings shall be harmed.”
At this time Vajradhara Bodhisattva Maha Sattva again spoke to Buddha:
“Blessed One now is the time. Why is it that all demonic entities etc keep a watchful eye on this congregation? It is my hope that Blessed One preaches this Vajra Gandha (金剛香) Bodhisattva great mantra.”
At that time the Buddha immediately entered the Samadhi called the “all encompassing blazing light wrathful” (普遍熾盛光大忿怒). After entering this Samadhi, the Buddha’s eyes emitted great lights of various colors. The lights illuminated all worlds and after the lights have illuminated the worlds, it returned to the front of Buddha as if a great bon fire. A great wrathful body emerged from the light. The fiercely blazing flame stayed in front of the Buddha with extremely ugly appearance. All those who looked at it were frightened. All of the devas, nāgas, yaksas, gandharvas, asuras, garudas, kinnaras, mahoragas etc. and all bhuta (部多) are stripped off their powers.
Again, Vajradhara Bodhisattva said to Buddha:
“Blessed One, as I wished, it is my hope that you preach for me. This also enable all future sadhaka shall attain accomplishment in future and also in the hope that all Bhutas shall be subdued. Whatever one wishes shall be granted. Until all hidden treasures shall also be possessed.
Blessed One, this great mantra has victorious power. It can subdue all human and non human etc. One can order them to come into a room to sing and dance. Until one can deploy them at will up to a stage that even their bodies are broken into pieces and being devoured yet they dare not disobey.
Blessed One, this powerful great mantra can even move mountain and rocks inanimate and cause them to vibrate and wake up more over all of the deva naga and the eight divisions etc. If these folks dare to transgress then one can order their heads to be broken into pieces.”
At that time it transformed into a wrathful appearance, instantly its body was as bright as the sun standing in front of the Vajradhara and immediately speaks the Vajra Gandha maha mantra:
Naom siddhana vajra panaka maha yaksa sina bhutaya om nama bhagavati arya vajra yantari anikarasimi sata saha sara para jvala lita nianpata dhiraye vvagara pima paye nangkaye laonira narisa naya vikara raka janaye japalaye yuyi sivariyepi sama paya nangkaye satamu…
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Kaye nava nasapuraye nava nasani taraye vijirana kisaye anikarupa vivitavi satariniye yisiye sapagavati maha vajra yantari tarayenan ratanang nasatiyenang tadyata:
Om akajaya akajaye akajaye varami vamasi sivalam garunajang visanu.
Om kumalam mara hanmanan innalam jannalam amitiyang yakcanjisa jinputang. pilitang pisa jupannan agni vayong yemang varunan tananeng juvalam para rapati tiri tara satalam virucajan virupa jichuang visira manam sanjukaranam navi karanam tari karanam vikaranam miri hakaranam cinta karanam naru nakaranam yukaranam maha karanam mahakalang naniki sivalam paling niri jiying yejian vinang yejian panjijian namojian ruhajian mahajian saseci miviyun.
Om kaling jujiying nirijian nariga jiaomari katiye yining janakatiye yining maha katiye yining yesasimi ningaisaning nairidiyangkari maha kali jicu nara kali vajra kali panara kali curakali animiyang vayaviyan sali sali kavaritira tali santiying sojiting sato cisai maha sato cisai inara nimara hanmani jiaomari masi sivari vasanavi supaga jamanni nari varasi jiaoviriye juoniye mama samaye natisatayan tansariwang avahayi sayemi sikalam kali hena kali hena jiri hena paya jiri hena paye rarararara.
Om yulu yulu hulu hulu julu julu mulu mulu tunu tunu vama vama dharma dharma tara tara mara mara taka taka rahu rahu lamga lamga lamgapaye ralaparalapa ralapa payeralapa paye pura pura puraye puraye pura poye pura poye rahu rahu...
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Ahnangye ahnangye ahvise ahvise ahviseye ahviseye. Om namo bhagavati maha vajra yantari anikarasimi seto soha sara para jvala rita nianpata dhirasi sita sijanna vajra pani raniye poyeti. Om hrih si hah hah hah hah hah hu hrih hum phat lam lam lam lam svaha.
At the same time, Vajradhara transformed himself into wrathful form. After he has mentioned the above great mantra, he again said Vajra Gandha Bodhisattva Maha Mantra various siddhi methods:
If one empowers benzoin with this mantra and burns it, then it can awaken everything. All the enchantment of deva, yaksa until ghosts, spirits etc. can be removed by this mantra.
Again, if the mantri recites this mantra in front of Mahesvara (大自在天) and visualize the deva with wrathful expression. He also use 5 types of clean water to bath the Mahesvara image followed by anointing the idol with white sandalwood powder. In addition, he/she uses various fragrant flowers as offerings. After that, the sadhaka uses both hands to press onto the image white reciting mantra. He/she should start the ritual from beginning of the night until the next day break where he should recite mantra continuously. Mahesvara shall come to the sadhaka in the form of external path practitioner and stands still in front of the person. The sadhaka should worship him and says: “It is good for holy person to come politely.”
The incomer will say: “Sadhu, sadhu!”
The mantri should say whatever his/her intention is and the deva shall grant his/her wish. After the deva has granted the wish, he shall become invisible. After the mantri has achieved siddhi, whatever wishes henceforth shall be fulfilled.
Of if the sadhak performs padification, increasing, love, subjugation and summoning rituals; then the successes shall be certain. If he/she performs pacification ritual then he/she should cow dung that has not yet fallen onto the ground to paint a square mandala. After that the mantri should use a silver bowl. First, he/she should grind some white sandalwood as incense paste and paste the inside of the bowl entirely. Then the silver bowl shall be filled with clean water and that the bowl should later be placed in the centre of the mandala. Once the mantri has recited mantra for 108 times to empower the bowl, the bowl shall be ‘awakened’. It may rise from the mandala, or it may move or vibrate. If any of the conditions exist, the mantri should understand that this is the sign of success.
If the mantri pours this water onto the head of a person or let people consumes the water, then all of the disasters shall be removed. If one uses this water to sprinkle around a town or a village, then the place shall be free from all disasters. All sentient beings shall be benefited.
Also if a king performs pacification ritual for his army, then he should mix cheese, white sesame seeds, white japonica rise, cow milk etc. together to perform homa. By reciting one mantra and calling the name of the king once. The homa should be performed for 1,000 times so that all disasters of the king and his armies shall be removed.
Another method: Or one can draw the image of Vajra Gandha Bodhisattva white in color and that he is making the gesture of pouring nectar rain onto sentient beings. A mantri should recite mantra 3 times a day in front of the image. Again, think of the image. When Vajra Gandha materializes himself, then the mantri should say ‘hu’ then all disasters shall be removed.
If there are enemies come to force a person, he/she should use milk to perform homa while reciting the mantra. After 1,000 times, the enemy shall retreat and disasters shall be removed. Of one can mix benzoin, white sesame seeds with ghee to perform homa to divert disasters.
If one wishes to perform increase ritual (增益), then he/she should draw a large female raksa yellow in color with 16 arms. There are ritual implements in each of the hands. She is adorned with various ornaments. After the image is drawn, it should be worshipped with various flowers. The sadhaka should recite mantra in front of the image unceasingly until the female raksa comes. This method can summon all yaksa with retinues. They shall satisfy the sadhaka’s need for fortune and grains. They can also make hidden treasure surface for the pleasure of the sadhaka.
If one draws the image of a yaksa white in color and that he/she uses white incense to paint the body. And that he/she uses white flowers as offerings. After that the mantri holds white flower white reciting mantra in front of the image, with one recitation, a flower is thrown onto the image. If one performs the ritual 3 times a day for 7 days and that he/she has completed a recitation of 8,000 times. The yaksa shall come and be the servant of the mantri. It shall not transgress any orders of its master. Or the yaksa would send the master any treasures, or hidden treasures; whatever the case may be, the mantri shall be rich.
If one wishes to perform love magic (敬愛法), then he/she should draw the image of Vajra Gandha red in color with 12 arms, each holding a ritual implement. He is wearing deva clothing and with ornaments. After the drawing is completed, the mantri should perform visualization in front of the image that it is emitting great red light illuminating the 3 realms. All beings, dava, human and raksa until all human and non-human shall fall in love with the mantri. Only after the visualization is completed, he/she can request what one wants. If a sadhaka wishes to be beloved by someone, then he/she should first recite mantra for 1,000 times and then he/she should use red sandalwood to carve the shape of the target. This image should be placed in front of the Vajra Gandha. Further the sadhaka should get some Karavira (迦囉尾囉) flower.
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In front of the bodhisattva idol, one should recite mantra once and then call the person’s name. After 7 recitations, a piece of flower is thrown at the idol. Then it is decided that the mantri shall be loved and respected by the person.
Also another method is to use an auspicious wood (吉祥木) to carve the image of man, woman or kumara (童男) or kumara (童女); and by calling his/her name and then uses white mustard seeds to throw at the image; after 7 nights, the target shall respect and like the mantri.
If one uses white mustard seeds to be mixed with white sandalwood and recites mantra for 800,000 times, then all sentient beings shall uphold and respect the sadhaka.
If one wishes to cause his/her enemy crazy, then he/she should use human bone to carve a phurpa (金剛橛) measuring 8 fingers. After that he/she should use benzoin and beef to fumigate this phurpa. After the ritual, this phurpa should be buried in front of the enemy’s fron door. After 3 days the person shall lost his/her souls and ran out from his/her house.
Or the sadhaka can also mesh beef, dog meat and cow urine together to form mud. Then he/she should mold the image of his/her enemy and then burry this image in the cemetery. Then all the enemie’s retinues shall leave this person 1,000 yojana (由旬).
Also if one wishes to expel his/her enemy out from the country, one also needs to use a human bone to carve a phurpa and then he/she should use human blood to taint a piece of string followed by tying the string onto the phurpa. After that the sadhaka should use this phurpa to strike onto the head of Mahesvara (摩醯濕嚩). The sadhaka should then use his/her left foot to stand on the head of Mahesvara deva. He/she should perform the on the 15th day or 8th day. The sadhaka should recite mantra continuously until the deva moan and groan loudly. The enemy shall lost his/her soul and become crazy. Together with the enemy’s retinues, they shall go out to open field as if wild animals.
If one wishes to destroy his/her enemy, then he/she should draw the image of Vajra Gandha black in color with a hundred arms in wrathful form. He is holding flags, banners, vajra, vajra hammer, noose, trisula, sword, bow, arrow, parasu (鉞斧), bone mallet (骨桗), vajra hook, dried corpse, kapala etc. ritual implements. He is also wearing hundred thousand types of various ornaments. The Vajra Gandha is emitting great bright light exceeding the sun and moon. He is making the gesture of destroying all enemies. All yaksa, raksa and every vengeful ghosts and devas all be destroyed and in awe that they dispersed in fear. However, if one wishes to destroy the enemy until death, then he/she should first recite mantra for 8,000 times and then uses human bone to carve a vajra measuring 2 fingers. Then he/she should give rise to wrathful heart and recite mantra days and nights for 8,000 times to empower this phurpa. After that the sadhaka should use minced beef meat to mold the image of the person measuring 8 fingers length. And then the sadhaka must use this phurpa to pierce from the top of the enemy’s head, or mouth, arm pits, ears or bellybutton; or private part, knee, feet and etc places. After 7 days, the enemy’s body shall be determinedly destroyed. If one uses Ari (阿梨) twigs, then all great evils shall be destroyed.
If one wishes to destroy his/her enemy ultimately, then he/she should boil cow urine together with salt and vinegar together until mud substance is formed. Then this mud is mixed with clean cow dung or auspicious weed (吉祥草) to form the image of the enemy. In addition white mustard seeds are used to paint this image. After that the imaged is burnt with fire. The enemy shall fall sick and eventually dies.
If one uses kataka (佉儞囉) wood to make a phurpa measuring 8 fingers and then it is empowered by 108 times mantra recitation. By calling the enemy’s name and then the phurpa is used to nail into the image. In an instant, the enemy shall be bound. Or one can use corpse ash to make the image of his/her enemy and then makes a phurpa out of a piece of human bone. After the phurpa is nailed into the image, the person shall suffer high fever and dies.
Also if one uses iron to make a phurpa measuring 2 fingers and that he/she empowers this phurpa for 100 times; after that the phurpa is buried under the enemy’s front door. Then the person shall leave his/her house in 3 days. Or one can bury the iron phurpa in the temple of Mahesvara and during the time the phurpa is buried, the name of the target should be called. Then the target shall be haunted by the spirit of Mahesvara. Or he/she can also call the enemy’s name and bury the phurpa in an empty house; the enemy shall be possessed by Bhaisaj (畢舍左) spirits. Or if one gets some saliva from the mouth of a black snake and then smear the liquid in a cup and let his/her enemy to drink; then once the person consumes it; he/she shall die in a jiffy.
Or if one makes an iron hammer measuring 6 fingers, and first he/she calls his/her enemy’s name. Then he/she empowers benzoin by reciting mantra for 7 times to fumigate the hammer. After that he/she burries the hammer in the enemy’s house; his/her enemy shall suffer from major worry. If this hammer is removed, then the worry shall be gone too.
If one uses mo wood (摩木) to make a phurpa measuring 12 fingers and that he/she uses this phurpa to strike into the head, shoulders and arm pits these 3 places and then calls the enemy’s name. Also one can burn some cow hair and calls the name; then the person shall be possessed by a lady ghost.
If one uses Alika wood (阿栗迦木) to carve the image of his/her enemy and then writes the name on the manikin’s belly. After that he/she uses a human bone kila to nail the head, arms and arm pits 3 places, then the person shall suffer from worrisome affairs. If the kila is removed, the person shall recover.
If one uses cow dung to make the image of his/her enemy and then he/she uses white mustard seed to paint this image while reciting mantra until the image is dried. After that, this image is buried in a cemetery. The sadhaka then further recites mantra for 108 times to empower white mustard seeds that are to be spread onto the image. Then whatever the sadhaka wish for shall be fulfilled.
If one makes the image as before and then use human, beef and dog meat together with white mustard seed to paint the image; and this image is placed in the house of the enemy, then the enemy shall be enchanted such that he/she can never enter his/her own house.
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If one wishes to see a female ghost materialize, then he/she should stay in cemetery and mix poison, blood and salt together and then recite mantra while performing homa 3 times a day for 7 days. During night time, the homa furnace shall materialize a female ghost with solemn expression and emitting bright light. She shall stand in front of the mantri and the mantri should immediately prepare white food (白食), raw foods, perfume etc. At that time, the female ghost would say that she is very hungry. The mantri should reply that I have already prepared for you. So, he should immediately take out the food for the ghost and tell the female ghost: “This is done according to Buddha’s order, please enjoy.”
After the lady ghost has consumed the food, she shall tell the mantri: “I will grant whatever wish you may have.” After saying so, the ghost would vanish.
Now I talk about the method of forbiddance (禁縛). First one should make the effigy of an enemy with orpiment (雌黃) and then this effigy is painted with cremation ash. The ash should also be applied onto a vajra. After that, the sadhaka steps his/her left foot onto the vajra while his/her right foot steps onto the orpiment effigy. With mantra recitations, immediately the enemy together retinues shall become crazy and leave his place.
I shall again speak of the method to dispatch one’s enemy. The mantri should first recite mantra for 100 times and then visualize the fundamental subtle word transforms into a camel. One should also visualize the previous word rides on a camel. Again, he/she should think that a person uses bone mallow to strike the enemy. After that, the mantri should visualize him/her inside wind chakra sits facing south reciting syllable ‘Bhu’ (普). He/she should recite this dispatching syllable unceasingly until the enemy is far and gone. This visualization technique can also dispatch Vajrasattva; moreover the enemy? If one mixes white mustard seeds with benzoin and then further empowers mantra for 100 times and performs homa; then all enemies shall be gone.
Again I talk about siddhi method. A mantri must first draw the image of Vajra Gandha Bodhisattva red in color on a piece of cloth or kapala. He/she should also draw the image of his/her enemy below the bodhisattva’s feet. The mantri must make wrathful expression while reciting mantra unceasingly. In addition, he/she should use thorny woods, white mustard seeds and salt to perform homa. The enemy shall immediately become crazy.
In another method: if one draws the image of his/her enemy with human blood and green dye on a piece of green cloth on the 8th or 7th day of a month; and that during midnight he/she makes offerings of raw food. Then any ‘thing’ that comes to eat shall say to the mantri: “What is the purpose you summon me?”
At this time, the mantri should reply that he/she wanted to destroy his/her enemy. In addition, the mantri should yell out the enemy’s name angrily and recite mantra and then perform homa. After 7 days, the enemy shall die.
Also if one uses mo wood (摩木) to carve the image of his/her enemy and then cut it into pieces, that shall also destroy his/her enemy. Another method is to use mo wood as fuel and perform homa while reciting mantra: with once mantra recitation, a piece of wood is burnt in fire; then the body of the enemy shall be destroyed.
Also, if one collects some flower garland in a cemetery and then burns benzoin; he/she further recites mantra for 108 times to empower the flower. After that the mantri spreads the flower in his/her enemy’s house. Then the enemy and retinues shall suffer from malaria within 3 days. Of if he/she buries the flower garland in front of the enemy’s house, and then the life of the enemy shall fly.
Of one can burn benzoin to fumigate some beef and then use this beef to perform homa. By once mantra recitation, a piece of beef is thrown into the fire for 3 days. Then the enemy shall suffer malaria for 4 days. If one wishes to remove this curse, then he/she should perform homa with milk, then the illness shall be cured.
In another method, if one uses cremation ash to paint a mandala, he/she also uses the cremation ash to mold the image of the person; and finally places it in the center of the mandala. After that he/she uses red flowers to strike the image with once mantra recitation, a piece of flower is thrown towards the image for 3 days. Finally, the image is thrown into fire. After this is done, the enemy’s body shall be destroyed.
Buddha-Vacana Vajra Gandha Bodhisattva Maha Mantra Siddhi Upacara Sutra Chapter I
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Buddha-Vacana Vajra Gandha Bodhisattva Maha Mantra Siddhi Upacara Sutra Chapter II
Again to perform forbiddance method (禁伏法):
First one should draw the image of Vajra Gandha Bodhisattva with perfect features yellow in color. He is emitting great light illuminating empty space and the bodhisattva is staying at the top of a mountain; his feet are stepping on enemy’s body. The mantri should perform visualization in front of this holy image until the bodhisattva materialized and then all enemies shall all be bounded.
Also another method as above: Likewise one should draw Vajra Gandha Bodhisattva then top quality flowers should be offered to the idol. And then the mantri should use orpiment, clean soil and water to form the image of his/her enemy. He/she should hold a five pronged vajra in front of the bodhisattva making wrathful expression while stepping at the enemy’s effigy. The mantri should recite mantra for 1,000 times and after the above is done, all enemies shall be bounded and subdued.
If one uses yellow wax to make the image of an enemy and then steps onto the image with his/her left foot while performing visualizing. The enemy within a compound of hundred thousand yojana (shall be subdued). Again one should visualize various saints filling the empty sky. After making this visualization, the enemy shall become crazy and that he/she shall not harm the mantri. If one performs the above ritual at tathagatahs (Buddha), even the tathagatahs would not transgress his/her orders. Moreover all saints, human and non-human. Immediately the subjugation mantra is mentioned:
Om namah bhagavati maha vajra antari maha mara saniye satan sani rarararasatan paya sariva sejunah sesaye sapu taye vinara paya sariva nasaye sariva naseta niga tanye mama sariva gariyeni juru juru hulu hulu juru juru muru muru dharma dharma lamga lamga vinara paya vinara paye sariva kaliye nimi miri jajuru sariva siddhi yunmi para yaksa yisiga sivagayvdhi maha vajra yantari hah hah hah hah hum phat svaha
If one recites this mantra, he/she shall be able to accomplish all matters; he/she shall destroy all enemies. Again, I shall speak of the accomplishment method:
On the 1st, 7th or 8th day of a month, a mantri should consume red foods and wear clean clothing. He/she should recite mantra for 100 times or 1,000 times until his/her body hairs erected, or until he/she has various auspicious dreams at night. After that, if one performs Vajra Gandha Bodhisattva rituals, he/she shall attain accomplishment.
If one wishes to beloved by Brahman, then he/she should use ghee to make the shape of a Brahman and recites mantra for 800 times. And then the mantri should empower white mustard seeds and call the Brahman’s name. After that, the mustard seeds are used to strike onto the image and the Brahman shall love the mantri.
Also if one empowers salt with 108 times of mantra and calls out the name of vaisya (毘舍). After calling the name once, some salt is thrown onto the image; then the vaisya shall like the person.
Also if one empowers black beans with recitation of mantra 108 times, and then he/she makes the image of sudra (首陀) and by reciting mantra once and then calling his/her name; a piece of black bean is thrown at the image. After 108 throws, the person shall come and pay his/her respect.
Again I speak of the Vajra Gandha Bodhisattva siddhi fundamental mantra and mudra (根本大明印):
Both hands making fists with both of small fingers crossing each other, both index fingers crossing each other as if hooks. Both of thumbs open up thus forming the mudra.
This mudra is victorious; it can accomplish the top most jobs and destroys all enemies. Even devas up to stars (宿曜) shall tremble upon seeing this mudra. They can only seek the blessing and protection of the Buddha. Now the fundamental great mantra:
Om namah bhagavati maha vajra yantari jvala jvala ahkalisaya akalisaya satanpaya satanpaya sitaruja hum phat
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I shall follow by mentioning the ‘hook mudra’ (句召印): one should maintain the above mudra and bend both index fingers as if hooks hence forming the hook mudra. This mudra can summon all deva, naga, yaksa, raksa and all spirits including planetary spirits etc. All of those can come and be the mantri’s servant. Once they heard this summoning mantra, they shall immediately arrive. Below is the summoning mantra (句召大明):
Om namah bhagavati maha vajra yantari yisiye siahgaca ahgaca mama samaya manuparaya sitasijana vajra pani ranipayati hrih hah hah hah hah ra ra ra ra hu
If a mantri wishes to perform various beneficiary matters, then after he/she has constructed the mandala, if he/she wishes to summon his/her satya-devata Vajra Gandha; he should recite this mantra and make the mudra to summon the bodhisattva. The mantri subsequently moves to the front of the mandala and meditate. He/she should visualize the bodhisattva and in an instant the bodhisattva shall come in a wrathful form. He has 6 faces each with sharp fangs protruding out. The bodhisattva is also wearing various ornaments with flames and lights emitting with great intensity as if the rising of sun. He has one hundred arms each holding various ritual implement. The bodhisattva is making the expression of destroying the mantri’s enemies.
Once the mantri has perceived the arrival of the bodhisattva, he/she should immediately present various precious lotus seats. After the bodhisattva is seated and that he understood the sincerity of the mantri, the bodhisattva shall at once preach about various subtle samaya of the tathagatahs. After the mantri has listened to the teaching, he/she shall prostrate to the bodhisattva and give thanks.
Followed by speaking the ‘samaya mudra’ (三昧印): First, one should make the vajra prayer position (金剛合掌) and then he/she should part both thumbs with both small fingers crossing each other. Both of his/her index fingers making ring form hence forming the mudra.
Before one wishes to make this samaya mudra, I should speak of the ‘bath mudra’ (沐浴印): With both hands holding together as in prayer, both index fingers are bent, both thumbs holding onto the index finger nails forming rings hence forming the mudra. Whenever one baths the tathagatahs and saints, he/she should make this mudra and recite this mantra:
Om namah bhagavati suru suru nara vanarava svaha
Followed by speaking the ‘presenting incense mudra’ (獻香印): Both hands in prayer’s position, both index fingers slightly bent as if moon shape. Both thumbs erect hence forming the mudra. Whenever one presents incense, this mudra and below mantra should be recited:
Om namah bhagavati maha vajra yantari sara sara visara visara vinayu taya vinayu taya sama savati svaha
Now I speak of ‘flower offering mudra’ (獻花印): With both hands in prayer’s position and with both thumbs parted, by parting both ring fingers and pointing the mudra downwards hence forming the mudra. Whenever one makes flower offerings, then this mudra and mantra should be recited:
Om namah bhagavati maha vajra yantari hulu hulu julu julu mulu mulu pushpa vati svaha
Also the ‘lamp offering mudra’ (獻燈印): With both hands forming fists and erecting both thumbs hence forming the mudra. Whenever one wishes to present light offerings, this mudra and mantra should be recited:
Om Namah bhagavati maha vajra yantari jvala jvala siji siji svaha
Then I speak of ‘incense paste mudra’ (塗香印): With both hands making a firm prayer’s position, both index fingers and middle fingers crossing each other at middle sections, and then both thumbs pressing onto the middle section of index fingers hence forming the mudra. Whenever one wishes to paste incense, this mudra and mantra should be recited:
Om Namah bhagavati samantah yanta svaha
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Again I say the ‘give birth mudra’ (出生印): with both hands crossing making vajra bind (金剛縛), both middle fingers erected as if needle, both index fingers bent and both thumbs pressing together; both index fingers resting on the back of middle fingers. Whenever give rise one should make this mudra and recite below mantra:
Om namah bhagavati maha vajra yanta sara sara visara visara khana khana bhaisaj paya bhaisaj paya laonara laonara nang nang svaha
Also the Maha Vajra Gandha Bodhisattva Siddhi Maha Mantra reads:
Om namah bhagavati maha vajra yantari anikarasimi seto saha sara para valito pato tiraye vagara pimo bhaye nangkaye pisemo payanikaye maha yueyisavariye satamukaye navanaisepuraye naivanasemi taraye vijilanakiseye amikarupa vivitava satarineye yisiye sipagevati maha vajra yantari taraye hah ratananam satiye natamiyeta
Om ahkacha ahkacha malangmivam masi sivalam garunong visenong kumalam mara hanmanan innalam zannalam ahmitanyang yakchanrajisasang yantari wanputan pili tapisezan gongpannan asulam ajiyemang varunan vayongkuvilam dhanannan tari tara setalam viruchajian virupachan sangkukalannan vikalannan tirikaranan mili hetakalannan jinta kalannan naru kalannan hasiti kalannan wu kalannan satura kalannan maha kalangnan miki sivalam paling niri jiwun nangyejian viyejian panjijian namajian ruhajian maha jian sasechi mi vakuji nirijian
Om kari narigataye yizannaka taye yinari tanyang kaling maha kalingvajra kaling yeseshu yise sukaling panara kaling jurakaling ahjini yeyangva yemayang salika variti santingratiling sajiting satochen maha satoni inarani mara hanmani jivaling maha jivaling maha mosi sivari va senavi supaganari pagajomenna laonari varasi jivali aiseni…
(Page 8 of 20)
Nairitayangye jananye mama samaye nandhisatati dansarivam ahvahayisaye mishigalam hrih hana hri hana hri hana paye hri hana paya
Om rararara Om hulu hulu mulu mulu julu julu dharma dharma dhuma dhuma dana dana tara tara mara mara lamga lamga lamga paye lamga paye ralapa ralapa ralapa paye ralapa paye pura pura puraye puraye raju raju naye nayeah nayeah visaah visaah visaye ahvisa ahvisa
Om namah bhagavati maha vajra yantari sitasrijanna vajra pani raniye payeti tadyata:
Om hrih sihaha hah hah hah hah lam lam lam lam yihu hum hum hum phat svaha
Namah bhagavati maha vajra yantari amikarasimi setosahasara para timanito sari sita srijana vajra pani raniye payeti
Om hrih siha ha ha ha huh u huh u hum hah hum hum hum phat ra ra ra ra hum hah svaha
Om satan pani satan pani svaha
Om sarva rusa para semani svaha
Om hum hum hum svaha
Om hum hah svaha
Om hrih hasi hu hum phat svaha
Om hrih ahkarisa niye svaha
Om jura jura svaha
Om ahura ahura hrih svaha
Om ralapa ralapa svaha
Om tang tang tang tangkari naniri tanye paye svaha
Om ra ra ra ra rapaniye svaha
Om satang satang satang satang paniye svaha
Om ra ra ra ra rapaniye
(Om) Yisariva nasata nam svaha
Om kata taha samen jomenjo maha menjo svaha
Om tuna tuna popanra panra tanlai rujiye vinara pani svaha
(Page 9 of 20)
The above great mantras are as if bright moon amongst buddhists. They can destroy all evils and darkness. In addition, they can uphold Buddhism and stay away from obstacles.
Then I speak of the Maha Vajra Gandha Bodhisattva Siddhi Upacara:
As above the mantri should recite mantra for 8,000 times until he/she has achieved mastery and then he/she should empower some benzoin. Whenever this incense is burnt and anyone who is fumigated by the smoke, he/she shall fall into trance and the person would tell what is good or bad. If there are people possessed by deva, yaksa and etc. then the spirits shall also be removed. Until those unclean ghosts and spirits that cause fever and malaria shall also be removed by reciting this mantra. If one wish to make everything to go into trance, then the mantri should first make boundary protection to protect him/her; in addition he/she should also need to protect the one who is to be put into trance. Disasters caused by bad stars and planets would be averted by simply reciting this mantra.
This mantra can accomplish one’s own matter and break other’s curses. It can accomplish all difficult matters due to its great power that can be used at will.
Again if there is a mantri who wishes to perform various accomplishment rituals, he/she should first clean him/herself and that he/she should eat only red food and drinks. After that the mantri should prepare various fragrant flowers and then makes offerings to the Buddha and his/her satya-devata. Starting from the 1st day of a White Month, one should perform recitation for 7 days and nights and that he/she should have completed a total mantra recitations of 8,000 times as preliminary exercise. After that, whatever rituals this mantri performs shall be effective.
If one wishes to perform love magic, then he/she should call the target’s name and then recite the mantra; the person shall respect and love the mantri. If one empowers white mustard seeds with 8,000 times mantra recitation; and then he/she uses these mustard seeds to touch the target, the person too shall love and respect the mantri. If one recites mantra for 8,000 times to empower wheat and uses this wheat to touch a satri (剎帝利), the satri shall love and respect the mantri. If one wishes to be loved by Brahman, then he/she should empower ash with 8,000 times of mantra and then spread the ash onto the Brahman then he/she shall be loved. If one empowers oil with 8,000 times of mantra and gives it to vaisya (毘舍) and the vaisya shall love and respect the mantri. If one empowers salt with 8,000 times mantra recitation and gives it to sudra (首陀), the shudra shall respect and love the mantri. If there are noble couples in discord, he/she should recite mantra for 8,000 times to empower white mustard seeds and then use these seeds to touch the body of the nobles. The nobles should again love and respect each other. If one empowers willow twig with mantra and makes the twig as teeth wood (齒木) for 1 year, then he/she shall talk honestly and clearly. If a soldier recites the mantra for 7 times to empower his/her hair, then he/she shall be victorious in warfare. If one recites mantra to empower white mustard seeds to perform homa, he/she shall be love and respect by all. If one recites mantra to empower sesame seeds to perform homa, then he/she shall obtain all benefits. If one empowers ghee to perform homa, then all disasters shall be removed. If one empowers milk to perform homa, then all illnesses pertaining to cattle shall not fall onto his/hers.
Also I speak of the Mamaki Bodhisattva mudra (摩摩枳菩薩印):
If there are nakshatras (宿曜) causing troubles to sentient beings, the mantri should stand up and visualizing that he/she is in dancing mode as if a phurpa (金剛橛). His/her right hand is holding a vajra at his/her waist level thus forming the mudra.
This mudra when all nakshatras see it, all disasters caused by them shall subside.
Also, one maintains the above dancing posture, with both index fingers making hook shapes and then opens up his/her left foot. This is called ‘all fork mudra’ (一切叉印). This mudra can accomplish all matters.
Also I speak of Vajra Gandha Bodhisattva:
First one should visualize the fundamental mantra sitting in various parts of his/her body. The mantri, who wish to perform syllable visualization, should first stand up and making the posture of right dance posture while maintaining samaya. He/she should use both hands to form vajra hooks at his/her heart level. This is the Vajra Gandha Casual Form Mudra (金剛香菩薩常相印).
If one wishes to visualize the fundamental mantra syllables as ornaments, then he/she should visualize Vajra Gandha Bodhisattva, or visualize him/herself as if Vajra Gandha Bodhisattva. After the visualization is stable, then he/she should visualize syllable ‘Ha Ha’ on both feet. Secondly he/she should think of syllables ‘Pha Pha’ on both knees. Then ‘Hum Hum’ at his/her heart. Followed by ‘Pha Phai’ two syllables in the mouth, then ‘Phai Pnai’ at the top of the head. Then visualize ‘Ham Nah’ on both hands, then ‘Ham Nah’ two syllables as smiles. Then visualize… Hum Hum two syllables will summon the bodhisattva come and serve the mantri. Secondly visualize ‘Pha Phai’ both syllables can transform into various shapes. After that, recite the fundamental mantra:
Om hum hum hum hum hum hah Namah
Also visualize the wisdom method. Visualize ‘Pha Phi’ both syllables appear at one’s heart. Then visualize ‘Nam’ syllable appear in both eyes, ‘Bhi’ one word appears on top of head, ‘Hum’ appears above one’s head. Again think of ‘Ham’ syllable as the armour, ‘Hah’syllable transformed into ritual implements. This is the method of wisdom visualization. Whenever a mantri wishes to perform sadhana to seek siddhi, he/she should first be familiarized with these two methods of wisdom exercises. After that he/she should recite the fundamental mantra for one lakh (100,000) times as preliminary exercise. Only after one has completed this number that he/she can begin to perform various siddhi methods. If one wish to perform all matters by performing homa, then he should use karavella (bitter grout) wood as fuel to burn. He/she should use 800 boxes and empower them with mantra only then he/she would achieve accomplishment in homa ritual. This method can make sentient beings of this three realms to be hypnotized, it can make the mantri to move is empty space, it can also predict future. Also if one uses cow dung to paint a square mandala, and that on the four corners; 4 bowls are placed. One should visualize that various holy images materialized from the bowls.
(Page 10 of 20)
Or one should use argha (閼伽) bottle and bells etc for the purpose. After one has grinned red sandalwood to paste on idol and bell, and then he/she burns benzoin and recites mantra for 1,000 times; the bell shall be awakened. After that the mantri should make the vajra mudra with wrathful expression while reciting syllable ‘hum’ loudly. At this time, there would be a sound coming from empty space mentioning about matters of the three times (三世). If one burns tulusika (覩嚕瑟迦) incense and recites mantra for 1,000 times, even the mountains and rivers would shake. If one puts a skull in the centre of the mandala and recites mantra for 1,000 times whle burns benzoin and in wrathful expression shouts syllable ‘hum’; the skull shall be awaken and lifted up from the mandala. The skull can speak of what is good or bad in the sky. Also if one use ungrounded cow dung to paste onto mandala at a place contains hidden treasure, in addition; he also burns benzoin while reciting mantra for 1,000 times. The mantri should make wrathful mudra with wrathful expression and then strike onto the ground where the hidden treasure is; the treasure shall surface automatically.
Buddha-Vacana Vajra Gandha Bodhisattva Maha Mantra Siddhi Upacara Sutra Chapter II
(Page 11 of 20)
Buddha-Vacana Vajra Gandha Bodhisattva Maha Mantra Siddhi Upacara Sutra Chapter III
Also if a mantri wish to make the top most mandala dharma-chakra-pravartana (轉法輪/turning dharma wheel) appearance, the mantri should first be honest to his/her heart and then dedicate merits to enlightenment. After that he/she should select an auspicious land. The so called auspicious land means a land that is or was dwelled by saints, or an old historic site of previous saints, or an old temple, a deva-kula (天祠), or beside a place with treasures, or beside river bank or at lakeside. These are holy place and once one has chosen a place he/she should give rise to joyful heart. One should think his/her acarya (阿闍梨/master) as if Buddha and perform prostrations and offerings and then requests permissions to build mandala at the place. After the mantri has recited mantra to perform boundary protection, he/she can proceed to construct mandala on the ground. In the center of the mandala, one should draw the satya-devata Vajra Gandha Bodhisattva in wrathful appearance of in laughter. He has 4 faces and each face has 3 eyes. Each of the eyes is emitting great light as if kalpoddahagni (劫火/great bon fire). He has 12 arms and adorned with 8 great nagaraja and various precious jewels as garment. His body is fiery bright with great hatred expression or in great laughter appearance. Both of index fingers are erected at his heart level while other hands holding various ritual implements. The so called, vajra, hook, spear, sword, bow, arrow, kalasa (寶瓶), trisula, kapala, pasa (羂索) etc. As such the image of trilokivijaya (降三界) is drawn. On the east side of the bodhisattva, one should draw Mahesvara deva, on the south the Narayana deva, on the west is the karitikiye deva (迦哩底枳). On the north one should draw the Uma Devi (烏摩女天). On four corners one should draw Maha Brahmandeva, Sri-maha-devi, Indra and master of bhuta (部多主). On the external corner of the mandala, one should draw the 7 Hariti and Najisivalam (曩致濕嚩囕), Mahakala, Vinayaka etc. Also draw bhuta, naga, yaksa, bhaisaja (必舍左), vito (吠多), nasajantu (拏塞建度), umanai (烏摩捺), apasamara (阿鉢娑摩囉) garuda (誐嚕拏) etc. As such according to the stages of dharma one draws the mandala and bodhisattva. After that, the mantri should clean him/her and wears red clothing. He/she should enter the mandala and perform invocation of satya-devata and various holy assemblies. He/she should first make the Vajra Gandha Bodhisattva Mudra and recites mantra to invite the bodhisattva into the mandala. The second mantra calls upon various deva and holy assemblies within the mandala. Each should be invited according to stages by making mudra and reciting mantra. After one has visualized the arrival of holy assemblies and that he/she should make offerings of argha (閼伽) and flowers etc. After that he/she should say whatever he/she requests in the hope of achieving accomplishments. When one is first at the auspicious land, he/she should recite mantra:
Om namah bhagavati vajra yantari rajah rajah maha rajauhrita manta katammanta misri manta sara sara vajra jvala marimi hum phat
After one has performed the boundary protection and made the mandala and image, the mantri first enters the mandala, he/she should recite this mantra, this is also known as the ‘summoning sentence mantra’ (句召明):
Namah ratna trayaya maha vajra yantari amogha isiye siapara dhihato yisiahgajapagavatisigalam ahviseah visepara visepara vise hum hum phat svaha
After one has recited this mantra, he/she should in addition recite the fundamental mantra (根本大明):
Om hrih hum
One should also recite the fundamental heart mantra (根本心明):
Om hum ah hum
After reciting this mantra, one shall recite the below summoning mantra (句召大明):
Om namah ratna trayaye namo sri jana vajra panuye maha yaksina patoye
Om amogha kusaye apara dhihatose sanaye hri kara kara kaja kaja hum hum phat
(Page 12 of 20)
After one has recited this mantra, he/she should visualize the bodhisattva decided to mandala. The bodhisattva should be visualized as ornamented with various aksara-chakra (字輪).
Initially one should visualize: “Om pari ta svaha” on top of the bodhisattva’s head.
Then think of “Hum phat” at the bodhisattva’s head.
Then think of “Om sapu rusa svaha” at the bodhisattva’s two eyes.
Then think of “Hrih namah svaha” at the bodhisattva’s heart.
Then think of “Tistana viraye hah” as the bodhisattva’s various ornamental amours.
Then think of “Om hum phat” as the bodhisattva’s various ritual implements.
Then think of “Om kapara marini hum phat” as the bodhisattva’s initial wrathful expression.
Then think of “Hum phat” as the bodhisattva’s great wrathful form.
Then think of “Om para jana vagatarini hrih hum hah” as the bodhisattva’s fundamental extreme wrathful expression.
Then think of the bodhisattva’s subtle mantra “Om amra hum”.
Then think of bodhisattva’s destroys all mantra (能破壞一切): “Om ra svaha”.
As such one should make the wisdom visualization so that all of them shall present themselves one by one. The mantri shall be joyous body and mind. He/she should prostrate face down and then makes offering of argha (閼伽) bodhisattva. The argha offering mantra reads:
Om sarva siddhi vayu namo svaha
The mantra for argha:
Om namah bhagavati dhupa hrih hana sita samaye hum namo svaha
The mantra for offering flowers (獻花):
Om sri rasami parati hrih hana yupanitan pushpa svaha
(Page 13 of 20)
Mantra for offering light (獻燈明):
Om jvala svaha
Mantra for incense paste (獻塗香):
Om suva suva yantava sini yantari yantapiliye svaha
Mantra for food offering (獻食明):
Om mimaye malira rayemi simisi svaha
As such one performs various offerings. Secondly one requests bodhisattva to bestow happiness and recites mantra:
Om namah vajra yantari hulu hulu tista tista hum phat
After one has recited this mantra, he/she should think that the Buddha has bestowed him/her with happiness. After that the mantri can perform rituals at will and whatever he/she does shall attain accomplishment.
Again, I say the mudra that can subdue the difficult to subdue, the great wrathful mudras:
The top mudra (頂印):
With both hands flat (平掌), both middle fingers as if bowls, both ring fingers rest on the third section of middle fingers. Both thumbs bent toward the palm forming fists hence forming the mudra. When making this mudra, one should visualize the mantra is at the bodhisattva’s head.
The eye mudra (眼印):
Maintain the above mudra but open up both index fingers forming the mudra. When one makes this mudra, he/she should think the mantra is at the bodhisattva’s eyes.
The armor mudra (鎧甲印):
With both hands forming fists, think of the wings of goose thus forming the mudra. Think that the mantra transforms into armor onto the body of satya-devata as ornament.
The ritual implements mudra (器仗印):
Use right hand to form fist and right thumb pressing onto the finger nail of index finger thus forming the mudra. When making this mudra, one should visualize that the mantra transforms into various ritual implements in the hands of satya-devata. This mudra is also known as the heart mudra (心印), it is also called the fundamental wrathful mudra (根本忿怒印).
The decisive vajra hook mudra (決定金剛鉤印):
With both hands forming fists, both small fingers touching each other, both middle fingers open up and crossing with each other, both index fingers bent as if hook thus forming the mudra.
The vajra noose mudra (金剛索印):
With ring fingers and index fingers making the gesture of holding noose thus forms the mudra.
The vajra bell mudra (金剛鈴印):
With right hand making fist and then making gesture of shaking bell thus forms the mudra.
The offering of argha mudra (獻閼伽印):
With both hands holding together as if supporting an object thus forms the mudra.
The offering of flowers mudra (獻花印):
With both hands holding together as if in prayer, but both middle fingers are bent into the palm thus forms the mudra.
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Maintaining the above mudra, both middle fingers are bent forms the mudra.
The offering of incense paste mudra (獻塗香印):
Opens up one’s left palm horizontally forms the mudra.
The offering of lamp mudra (獻燈印):
With both hand fingers bent but open up both small fingers forms the mudra.
The offering of flower garland mudra (獻花鬘印):
With both palms opens upwards as if the opening of a tender lotus flower forms the mudra.
The destruction of all demonic obstacles mudra (破壞一切魔障印):
With both hands making fists at heart level, then left thumb holds onto the finger nail of small finger; then rest of the fingers open up forming the mudra.
The fundamental wrathful mudra (根本忿怒印):
One should stand as if making the posture of dancing, then use left thumb to press onto the small finger making the expression of holding armies (軍持相) at one’s heart. One should erect one’s index finger and making the expressing of reciting syllable ‘hum’ thus forms the mudra. This mudra can remove major demons, it can also be used to open up asaru cave, it can stun and scare various dragons; it can also stop enemy’s soldiers and curses.
The great anger mudra (大忿怒印):
One should be standing making the posture of dancing. With both hands making fists and both arms are crossing at chest level. Then left fist is placed at heart level while right fist is raised while reciting ‘hum’ syllable thus forms the mudra. This mudra can be used for major subjugation purposes. It can inflict fear to all major demons, yaksas and raksas etc.
The holding of mala mudra (持數珠印):
With left index finger touching left thumb, and right index finger touching right thumb thus forms the mudra. This mudra is used when one recites fundamental heart mantra. This mudra shall make Brahma-deva or Narayana-deva or Mahesvara-deva etc deva to materialize, or make them hypnotized.
This is the supreme mandala method. Concerning that subjugation of difficult subjects and various mudras, the acarya (阿闍梨) must choose the correct persons to part with these type of knowledge. It is not allowed to teach to those who are disloyal, unfilial, disrespect to the 3 gems, those who do not accumulate any merits and those who suffer from various serious illnesses. All of the above folks are not allowed to listen. What is the reason by saying so? Because, these people due to their bad karma, if they hear these teachings; they shall start to defame the teachings. And with their defamation, they shall suffer great difficulties in their coming lives.
Again I shall speak of the Vajra Gandha Samaya Maha Mantra Siddhi ritual. Immediately I speak of the Samaya Mantra:
Namah ratnatrayaye namah sri jana vajra panaye maha yaksa sinapataye jura jura gacha gacha maha mari svaha punara gamanaye kuru kuru gacha gacha svaha vanaah karisaye ahkarisaye hrih hana hrih hana sigalam ahvisa ahvisa svaha mamavarami vam ahgacha ahgacha munagarinata naye mara hanma nan ahvise ahvise ahkisa sutiri nasanti kuru masi sivalam tiri surina hrih nayanvina raye anura nina sariva satavam vasikuru garakutavisi namo heye maha yema raye ma raye kumara hahdu ragaye ragaye inari natanuvanavi paye janari…
(Page 15 of 20)
Nakarusa kiravisa naseyana seyeahmitiye nasarivaruang parahanaye parahanaye yaksa tana sariva pilitana marinaye marinara sasina sarva nara maye napakitsaye pise jonamnasiye mana sarva utisata hrih hana hrih hana piva piva gangpana sarva kliksa patanaye ajimi sarva huting sara bhuta sarva surutina seyena seye yemang sarva mara pavana amrita taraye taraye vayang sarva tira taraye taraye kuvalam sarva rangdusaye dusaye tananang sarva varishan sarva ratna varisaye varisaye tari tara satalam nasatara karalina sarva nasata bhisajaye bhisajaye virupa tista nirupathisi shina dusaye dusaye maha lina sarva jvarina hrih hana hrih hana namiki sivara sarva kanaga sata paye vinaye kina sarva viduna vinasaye vinasaye pantijian sarva paha rasijaura hah marinaye marinaye namo jian sarva seduna saye naye ruhajian sarva nara vaye nara vaye satmivi ahkarisaye ahkarisaye Om kari sarva gatajaraye jaraye kajiniri mapanraye panraye narigakatadye yini masiyannalam bhaijsaye bhaijsaye janaka tayayini sapavana ahnaye ahnaye kaling maha karatanuye tanaye maha kaling maha nangdusaye dusaye vajra kaling vayuve jina ahvisaye ahvisaye zhuaisasini naripa gatanaye tanaye sukaling naribi jichuang varisatalam manja manja sukaling sarva sattva rita sukaparana paye parana paye panaraling sarva dupanara manaye manaye…
(Page 16 of 20)
Jurakaling sarva viduna juranaye juranaye agni yang sarva sattva rita ahara nainag kariye svaha sarijian sarva dhana taniye varitaniye svaha santijian sarva raganavisa maha jana nakariye svaha satri sarva yutanasaye svaha satajan sarva tram sarva maye timanja manja sarvaha maha satajan yitanyu panaravam nasaye nasaye svaha inara nividuna kurusvaha mara hanmani mara hanma vidunaye svaha gamari cinniye makarisaye svaha maha gaumari aupasu masisam sarva ruang nasaye nasaye svaha masi sivari sarva dhiliti kana sejan bhaisajye bhaisajye visena vinaripa angtariraye tariraye supang maticitta para manjaye paramanjaye jamana sarva laonaira rajitang piva pivara tiling tirisantiya rajitsaye rajitsaye aiseni rajitsaye rajitsaye nariti naralamaye paraye paraye.
As such the great samaya mantra can accomplish all matters. If there are mantris wish to perform various siddhi methods, they must embrace this samaya and practise accordingly. They must maintain in clean condition while fasting for 14 days. At night time, they should be in front of stupas by first reciting mantra for 1,080 times and then whatever rituals they do shall be successful. If there are any mantris who wish to setup mandalas, they should first choose a clean and quiet place, or it may be in front of a stupa or in a cemetery, or under a huge tree or in a cross roads junction. Once the place is choosen, then a mantri should use cow dung to paint the mandala and then he/she should use 5 color powders as the outer boundaries; hence forming 4 directions with 4 doors. The mantri should place the deities according to the Vajra Gandha sadhana. He/she should also erect banners at the seats of each deity. Once the seats of deities are located, the mantri should prepare various flowers as offerings. He/she should place a treasure vase outside of each door. The vase should be filled with perfume. Also good food and drinks should also be placed outside of each of the 4 doors as offerings. As such after one has placed various items, the mantri should be seated on the southeastern corner of the mandala with his/her right knee on the ground and his/her hand making the vajra hook (金剛鉤) mudra. After that the mantri should recite heart mantra for 108 times to summon the Mahesvara and all devas etc into the mandala so that they shall be happily seated. The vajra hook mudra (金剛鉤印):
With both hands open up and relax, then both index fingers making hooks and they are placed at one’s waist level thus forming the mudra.
Once the above mudra is made, then the summoning mantra reads:
(Page 17 of 20)
Om namah vajra panaye om isiyesi duru duru vajlam kusi svaha sima kusi svaha
When one recites this mantra, he/she should first make the previous mudra and in addition adds the ‘hum’ syllable onto the neck and head of a boy and a girl, they shall go into trance.
If one places a bowl in the center of the mandala and in front of the holy assembly that he/she makes flower offerings; he could summon Nariga Devi (訥哩誐天女) to come into the bowl. The mantri should first stand up as if making dance posture, then he/she should burn benzoin and recites heart mantra while making the summoning mudra (句召印). When this is done, the Devi shall immediately enter the bowl and announce whatever the mantri wish to know.
If the mantri wishes to summon the satya-devata Vajra Gandha Bodhisattva; he/she should make the previous mudra and recite mantra with concentration. He/she should visualize the image of bodhisattva and the bodhisattva should after a while descended into the bowl red in colour with perfect feature. The bodhisattva is adorned with various ornaments and showing pleasing appearance. The bodhisattva will stare at the mantri with a transfix gaze. When the mantri is aware that the bodhisattva has asended, he/she should be extremely joyful and that he/she should immediately present the bodhisattva with various fragrant flowers as offerings. Then the mantri should tell the bodhisattva whatever he/she wanted to know and whatever he/she requests shall be granted. The mantri should immediately recite this Vajra Lock Mantra so that the bodhisattva stays well. The Vajra Lock Mantra (金剛鎖明) reads:
Namah ratna trayaye nama sri jana vajra panaye maha yaksa sina pataye juru juru ja jah ja jah jahla jahla sara sara tista tista maha vara samaye manusamara sita sri jana vajra paniraniye payeni svaha
If one uses this mantra to empower benzoin and then makes 3 pills the size of lotus seeds and then anoint the pills with mustard seed oil to perform homa; he/she shall attain accomplishments on all matters. After one attains accomplishments, he/she shall then give thanks to the bodhisattva and dispatch according to ritual.
Also if one uses this mantra to empower flower and water and sprinkles it on Nakshatra and planets (宿曜) shall be able to bind them. Now the mantra:
Namah vajra panira raha siha vajrini lura lura jianpa jianpa joro joro rerapa rerapa svaha
If one wishes to make a bowl to tell all matters, then he/she should recite mantra 7 times to empower perfume and sprinkles it onto the bowl. Then the bowl shall speak of all maters. If the bowl is seized by Nakshatra and planets and cannot speak, then one should in addition, recite the below mantra and the bowl shall speak. The mantra:
Om vajra tipa tara tara phat
One should recite this mantra together with making mudra: with both hands forming vajra fists striking onto the bowl, then the Nakshatra and planetary spirits shall speedily appear due to the power of the mantra. When the spirits have appeared, the mantri should again making vajra fists at heart level and making wrathful expression as if wanting to strike. And also say: “You should first dance and speak out!”
The spirits shall dance and then speak out all matters. After that, the mantri should use Pingala mantra (氷誐攞大明) to empower 3 bails of water to sprinkle onto the Nakshatra and planetary spirits and they shall be freed. Again, one should make flower offerings to the Nakshatra and planetary spirits. And later recited Pingala mantra to dispatch them back to where they are. The Pingala mantra reads:
Namah ratna trayaye namo sri jana vajra panaye maha yaksa sina pataye julu julu gasa gasa maha jolo svaha punara gamanaye juru juru gasa gasa svaha
One should recite this mantra 7 times to empower Agarwood incense and burns the incense. At the same time, one should recite the Vajra Gandha Rapid Movement Mantra (金剛香菩薩速行大明):
Namah vajra panaye paye paye gasa gasa pagavati maha yaksa tipadhiviri jiri jiri siri siri aviduna juru svaha
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Again I speak of the mantra:
Namah ratna trayaye namo sri jana vajra panaye maha yaksa sina pataye namo bhagavataye maha vajra yantriye agnikarasimi sato saha sara para valita mipato tiraye laonara nairisanaye vigara raye janaye japaraye maha yisivariye vajra pimapaye naye satamukahye nava naisapuraye nava nasanitaraye vijlana kisaye anikarupavi vita vijitara visata liniye
Namo suduti bhagavati taraye hah ratana nam satiye nahkarjaye ahkarjaye varami vamasi sivara garuna visana kumalam mara hanma hah inailam janailam ahnitanyang ajini varuhah vayang kuvilam yakjanra jisa sangputan pira tanpisa jangangpanhah tari dhira satalam virucajian virupajan sangkukarlanhah dhiri karahah saturakarahah maha kalang namikisivalam paling niri jiyun nayejian vinayejian namojian luhajian sase cimi vikuti nirika nariga kataye yemi maha kataye yemi aisani nariti kali maha kali panaira kali runaira kali jura kali sukali juaisasuni ajiniye vayamaye salika varidhi sajidhi maha sasadhi satajen maha satajen inara nimara hanmani gauviri maha gaoviri masi sivari vasena visupam jamana laonairi varasiye janiye samaye nati seta dhitan sarvam ahvahaye samaye sarta paye hulu hulu julu julu jala jala tuma tuma maha vajra yantari viniye ranipayeti svaha
This mantra has inconceivable power, if there are people who wish to attain various siddhi, then starting on the 1st day of the month, they should start the ritual. They should eat red foods and drinks. In addition they should also make flower offerings to the Buddha. They should recite mantra until the 8th day of the month and that these people should recite mantra for 1,080 times. If they concentrate full heartedly, then all their workings shall be friuthful.
If there are people troubled by the spirits of Nakshatra and planets, then by reciting this mantra they shall be freed. If anyone wishes to summon the Nakshatra and planetary spirits to perform divination, then the mantri should as before perform mantra recitation with one heart until the number is achieved, then he/she should stand up as if making dance posture and at the same time making the vajra hook mudra while imagining the syllable ‘hum’ transforms into a blazing vajra filling the sky.
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One should burn benzoin and recites mantra, then even though the Nakshatra and planatery spirits are hundred thousdands of yojana away; they shall immediately come to answer the summonses of the mantri. One should recite the Vajra Lock Mantra so that they shall stay put and then go into trance and perform divination. After they have said whatever is required, Agarwood incense should be burnt while empowering water with Pingala mantara. Once the water is sprinkled onto the bodies of the Nakshatra and planatery spirits, they should be freed of the binding and free to leave.
Again, if there are people possessed by Nakshatra and planetary spirits, the mantri should stand up as if making a dance posture, he/she should hold vajra in his/her right hand at his/her heart level. Then he/she should visualize a sun disc (日輪) at his/her heart level. The sun disc is emitting with light of great intensity and the mantri is making wrathful appearance. At the same time, the vajra is moved towards the right side of waist. While doing so, the mantri should recite “manja manja” then the Nakshatra and planetary spirits shall leave.
Then I speak of the “Destroying All Possession Mantra” (破一切所執魅大明):
Namiji sivalam paling niri cina yaka vinayaka namokaruhaka maha kasaseci mivi kumara kujiniri kanariga kataye yeni janaka tadye yenikali maha kali vajra kali jaisasuni sukali jurakali ajiniye santika variti sajiti satajan inara nimara hanmani gaomari masi sivari vasena visupaga jamana laonairi varasi gaoviri aisani naritiye janiye samaye natisita dhita ahvahayisaye misigalam hrih hana hrih hana Om hulu hulu la la la la rulu rulu julu julu mulu mulu yulu yulu dhara dhara duma duma para para lamga lamga lamga paye lamga paye ralapa ralapa ralapa paye ralapa paye pura pura puraye puraye raju raju ahnaye ahnaye ahvise ahvise ahviseye ahviseye bhagavati maha vajra yantari sita sri jana vajra pani rani payeti hrih hah hah hah hah hum hum hum phat phat phat ra ra ra ra svaha
This great mantra has victorious power. If there is mantri wishes to attain siddhi of various methods, he/she should perform sadhana recitation with full concentration in accordance to the teaching. Then he/she shall attain accomplishments without fail.”
At that time, the Buddha has completed preaching this Vajra Gandha Bodhisattva Siddhi Upacara. The Vajradhara bodhisattva together with uncountable koti numbers of bodhisattvas maha sattvas together with uncountable numbers of deva, naga, asura, garuda, yantariva, kinara, mahuraga, yaksa, raksa, Nakshatra, planetary spirits etc. heard what the Buddha has to say, they accepted and then retreated.
Buddha-Vacana Vajra Gandha Bodhisattva Maha Mantra Siddhi Upacara Sutra Chapter III
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