Ucchusama Vidyaraja’s Great Perfection Dharani Effective Magic
As I heard, at one time the Buddha was in between the Sal-tree (娑羅雙樹), at Nairanjana River (跋提河) bank in Kuśi-nagara (拘尸那國), mallānām upavartanam (力士生處). At that time the Buddha was entering nirvana. At that time there were uncountable hundred thousand millions of naga, deva and eight division beings (天龍八部), human and non-human weeping sadly and troubled.
At that time, there were also various Śakro-devānāmindra (Sky-god/釋提桓因) etc. came and make offerings except the Cabalash Bun Brahma (蠡髻梵王) was sitting in the center of billions of devi (天女). They were entertaining amongst themselves. Although they heard that the Buddha is entering nirvana, none of them have any intention to visit the Buddha.
The congregation then said:
“Now the Buddha is entering nirvana, why is it that Brahma still did not come? The king must be very ātma-māna (arrogant/我慢) so that he refused to come here. We shall deploy minor magicians (小呪仙) to arrest him.”
After the words are said, then hundred thousands of magicians were dispatched to Brahma’s place. Sadly all the magicians were trapped and destroyed by breaking spell taboo (犯呪) after viewing various unholy items (種種不淨). At that time, the congregation felt very strange as they have not experienced this type of incident. So, they again dispatched unlimited number of vajra (金剛). But again the vajra were all being sent off by Brahman’s mantra. No one was successful in summoning Brahman after 7 days.
When the congregation saw this hopeless situation, they became sadder. So the congregation said simultaneously the below katha (偈言):
It is so sorrowful, oh great holy one!
Why have you entering nirvana so fast?
The gods are still undecisive;
Both gods and human are crying out loud.
Our sorrows have reached the highest of the heavens;
The Buddha are entering nirvana as if the extinguishing of fire!
After the congregation has mentioned the above katha, they again wept out loud sorrowfully. At that time, the Buddha pity the congregation, so he used his ever encompassing magical power and emitted an indestructible vajra from his left heart. The vajra rose from the seat amongst the congregation. The vajra said to the congregation:
“I have mantra of great magical power that can arrest Brahma.”
After saying the words, the vajra shown his great magical power amongst the congregation and this has caused this tri-sahasra-mahā-sahasra-loka-dhātu (universe/三千大千世界) to quake 6 times. All devapura (palace/天宮), nagapura, palace of spirits etc. were all being destroyed. Then, the vajra rose in the air and travelled to Brahma’s place. He used his finger to point at the unholy items and all of them transformed into the earth.
At that time the vajra speak to Brahma:
“It is because of your stupidity that when my Buddha is entering nirvana; you refused to visit.”
The vajra immediately used his indestructible vajra power point at Brahma lightly and Brahma vowed to come to Buddha’s place.
At that time, the congregation praised at the vajra:
“Balavān puruṣaḥ (Hercules/大力士), indeed you have great magical power to bring Brahma to this place.”
The vajra immediately replied:
“If there are any sentient beings annoyed by various devatas, demons, heretics (外道) etc and if they recites my mantra for 100,000 times; then I shall show myself and fulfill wishes of all sentient beings. I shall make them leave poverty and they shall be in peace and happy always. The method to recite the mantra is that one should first make a great vow and seek refuge to the root guru, Sakya-munis tathagatah (南無我本師釋迦牟尼佛). If one recites this mantra after the Buddha has entered into nirvana and that he/she vows to deliver all sentient beings so that the Buddhadharma (佛法) can be transmitted continuously.”
After the vajra has spoken the vow, he continued to speak of the great perfection dharnani mantra (大圓滿陀羅尼神呪):
The Ucchusama mantra (穢跡真言):
om bhur kum maha pranaye burci burki bimanase ucusma maha kroda hum hum phat phat phat svaha
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When the vajra has completed mentioning the mantra, he further said:
“I shall always recite this mantra after the Buddha has achieved nirvana. If there are any sentient beings who wish to recite this mantra, then I shall dispatch my messengers to fulfill their wishes. I shall now speak of this mantra in front of the Buddha. It is my hope that the Buddha watch over us in his nirvana state.
Blessed One, if there are sentient beings disturbed by evil spirits; they shall not be harmed if they recite this mantra. And that the ones who recite this mantra shall be devoid of difficulties and disasters.
Blessed One, if virtuous men and women who wish to help to cure all kind of illnesses, then they should recite the above mantra for 400,000 times. Then they shall be able to treat any kind of illnesses effectively. Regardless if it is clean or unclean that I shall be willing to serve them; and that I shall follow them and fulfill all their wishes.
If one wish to revive a withered tree then get one full Tael (大兩) of sarja-rasa (白膠香) and rub it against the center of the tree. And by holding a willow twig and recite mantra for 100 times. He/she should perform the ritual 3 times a day for 3 days. After that the withered tree shall flower and bear fruits.
If one wishes to produce water from a dried spring then he/she should get some clean ash and spread it around the well. Then he/she should get three bucket of well water collected after midnight (井華水) and pour the water into the spring. After that the person should recite mantra for 108 times between 3am to 5am then the spring water will gush out as if car wheel.
If one wishes to make a barren hill cover with vegetation then he/she should use a wrought iron knife (鑌鐵刀) and draws a circle encircling the hill. Further he/she should recite mantra for 3,000 times for 7 days and the barren hill shall be covered by vegetations.
If one wishes to subdue wild animals, then he/she should burn some benzoin at the animals’ resting place and recites mantra for 1,000 times. Then the wild animals shall come to the door of the mantri as if livestock. They shall be willing to be deployed at will and they shall never leave the mantri.
If one wishes to subdue a Yaksa then he/she should get 10 pieces of peach twigs and trims them evenly. After that he/she should boil with the peach twigs with approximately 180 litres (一石) of water down to 90 litres (五斗). When this is done, the peach twigs shall be retrieved and 3 Taels of clove, 3 Taels of Frankincense (乳頭香) and 3 Taels of sarja-rasa (白膠香) are then mixes into the remaining 90 litres of willow water. The mixture is again boiled until 90 litres and then it is poured into broken bowl. Finally, the mantri should get a piece of peach twig measuring 3 feet and stir the mixture while reciting mantra for 100 times. At this point, all Yaksa and Raksa shall come and speak to the mantri. They will request that the mantri accept them as his/her servants.
If one wishes to destroy evil spirits, poisonous snakes, scorpions, wild and poisonous animals etc; he/she should get some clean ash and spread it around their caves. The animals shall come out automatically. The mantri should recite mantra softly for 100 times then the snakes, insects and animals shall not harm people. And that they shall quickly be liberated.
If one wishes to bind vicious dogs so that they will not harm people, then the mantri should recite mantra 7 times at food and then feed the dogs. The dogs shall never harm anyone again and also they shall not bark.
If one wishes to subdue thugs, then he/she can write his/her name and steps on the name while recites mantra for 100 times. After that the mantri should think of the person and he/she shall immediately come.
If one wishes to cause hatred between two parties, then he/she should write their names and steps onto the names while recites the mantra for 218 times. After that both of the parties shall hate each other. However, if one wishes to makeup both parties, then he/she should write their names and then steps onto their names while recite mantra for 108 times. Then both of the parties shall love each other and they shall never part.
If one is not feeling comfortable and happy and the mantri wishes to make him/her happy, then write the name of the person and steps on the name while recites mantra for 300 times.
One should always make great vows on behalf of others then I shall at the same time come and assist the mantri in wish granting and make him/her eloquence in debate according to the mantri’s wish. Whatever the mantri needs, I shall grant him/her all.
If there are mantri desire various precious mani jewels etc and he/she only needs to recite mantra according to his/her will, then I shall fulfil his/her wish accordingly.
If one wishes to cure illness, then he/she should make the ‘immediate sickness mudra’ (頓病印): first one’s left index and middle finger bent towards left palm. One should make the mudra and recites mantra 100 times and then uses the mudra to touch the patient 7 times. By doing so the patient shall immediately recover.
If a patient is dying, then one should use the ‘forbidden of 5 ways mudra’ (禁五路印) before treating the person. This is the ‘no death’ mudra. The mudra is same as previous mudra but with ring finger bent towards the centre of the palm while erecting small finger. One should make this mudra and recite mantra for 100 times and the patient shall recover.
If one wishes to cure spirit possession then he/she should burn benzoin beside the possessed person’s head and recite mantra and the spirits shall be removed.
If one is sick because of poisonous insect, then the mantri should write the patient’s name on a piece of paper and recites mantra. By doing so the patient shall recover.
This is the same as curing illnesses caused by spirits.
If one wishes to cure internal organ illnesses (伏連病), then he/she should write the person’s name and the name of spirits that cause the illnesses. After that, both names are buried under the bed of the patient’s bed and at the same time recite mantra. The spirit shall be obliged to appear. At this point, one can summon the spirit to look into matters of three times (三世) and the spirits will tell the truth. The patient shall recover.
If one suffers from seasonal illnesses (時氣病), he/she shall recover once the mantri has seen the person.
If one wishes to bar ghost king that causes illnesses to enter the protective boundary, then he/she should fast for 10 days and recites my mantra for 1,080 times. This shall be able to remove illnesses within a 10,000 miles radius.
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